Chapter 106 Killing

Three hundred years of time is not only a physical achievement for Candle Jiuyin, but also he has not given up the development of the tribe, and with his support, he has completely mastered the East China Sea region, so that he no longer has any worries, and it is precisely because of this confidence that Candle Jiuyin has let go of the hiding of the 'Wheel of Time', so that Hongjun Daozu can calculate everything so smoothly.

What will happen next will be a bloody battle, although Candle Jiuyin is not afraid, but he doesn't want any accidents, after all, there is no big mistake in being careful, and the silent threats that should be done still have to be done.

Candle Jiuyin let go of the 'Wheel of Time', that is, he is threatening Hongjun Daozu, forcing Hongjun Daozu not to interfere too much with everything of the Wu Clan, you must know that the law of time is an anti-heaven level existence, even if the strength of Candle Jiuyin's mastery is not strong enough, but with such an innate treasure as the 'Wheel of Time' in hand, it still has the power to go against the sky.

Not only is the 'Wheel of Time' powerful, but also Di Jiang and other ancestral witches have also achieved physical perfection, achieving the quasi-holy Dao fruit, which has made a qualitative change in the overall strength of the Wu clan.

The strength of Candle Jiuyin is like a stone sinking into the sea, it does not play a role at all, their Wu clan has undergone a qualitative change, but for Hongjun Daozu, it is not a qualitative change, not long after the end of the sermon, Hongjun Daozu washed away most of the cause and effect, Hongjun Daozu, who has long had the experience of sanctification, naturally easily achieved the saint Dao Fruit again.

At this time, Hongjun Dao Ancestor was completely different from before, after the battle with the Wu Clan, his heart had undergone a qualitative change, and the fusion with the Chaos Supreme Treasure 'Creation Jade Disk' was very perfect, and there was already a trace of Heavenly Dao on his body.

Candle Jiuyin is completely just an ant in the eyes of Hongjun Dao Ancestor, Bureau! Hongjun Dao Ancestor has already laid out, everything just needs to let it go smoothly, Candle Jiuyin's actions are just a small way in his eyes, and there is only one point that Hongjun Dao Ancestor observes, that is, the Tao!

The gap in the realm is huge, and if Candle Jiuyin knew what Hongjun Dao Ancestor thought in his heart, then he wouldn't act like this.

When Hongjun Daozu's heart surname changed, the gap between Candle Jiuyin and Hongjun Daozu was widened, and the two sides were no longer on the same level.

Don't look at Candle Jiuyin's crazy behavior, which can make Hongjun Daozu jealous, but once Hongjun Daozu ignores him, then Candle Jiuyin is nothing, because his strength is not as good as Hongjun Daozu, as for the life and death of Emperor Jun and Taiyi, it is not in Hongjun Daozu's consideration, because they are just chess pieces.

In the eyes of Hongjun Dao Ancestor, who had already touched the existence of the Dao Heavenly Dao, as long as Candle Jiuyin was unable to break through his own limitations and truly achieve a qualitative transformation, then his threat was unattainable.

In the eyes of Hongjun Dao Ancestor, what he took into account was only the will left by the Pangu Great God in the desolate land, and only the residual will of the Pangu Great God was the threat to his Hedao, as for Candle Jiuyin, it was not worth mentioning at all.

How to eliminate the will left by the Pangu God in the desolate land is the problem that Hongjun Daozu has to consider, as for Candle Jiuyin, in Hongjun Daozu's opinion, he has lost the will of Pangu God, even if he has the protection of Pangu relics, he is also just an ant.

The realm is different, and the vision is naturally different, and now it is impossible for Hongjun Daozu to fight with Candle Jiuyin again, because Hongjun Daozu can no longer look down on Candle Jiuyin.

It's a pity that Hongjun Dao Ancestor despised Candle Jiuyin too much, and has always regarded Candle Jiuyin as an ordinary ancestral witch, if there is a little difference, it is just a more crazy ancestral witch, and in his heart he never thought that Candle Jiuyin would break through himself and make a qualitative change in his body.

Shendao is just a small way in the eyes of Hongjun Dao Ancestor, in his eyes, only the three corpses are the real avenue, speaking of the three corpse avenues, there is one thing that makes Candle Jiuyin very confused, he has fought with Hongjun Dao Ancestor several times, but he has never seen the three corpses of Hongjun Dao Ancestor.

He didn't know how the three corpses were candles and nine yin, so he had always been wary of Hongjun Dao Ancestor in his heart. Later, Candle Jiuyin couldn't help but secretly wonder in his heart, is Hongjun Daozu worried that the secret of his beheading three corpses to become a Taoist is afraid that people will know, so he has always wanted to keep it secret, just like his original thoughts.

Speaking of this matter, it's not that Candle Jiuyin thinks so, Hongjun Daozu is not as unbearable as he thinks, it's not that Hongjun Daozu doesn't want to use his three corpses, but the treasures used by Hongjun Daozu to kill the three corpses are different, he uses the chaos treasure 'Creation Jade Plate', and the three corpses have been completely integrated into the 'Creation Jade Plate' and can't be distinguished, which is why Hongjun Daozu has not used the three corpses, because by ' The merit of creating the jade disc Hongjun Daozu is only one step away from merging the Dao, if it weren't for the fact that Candle Jiuyin was too crazy and caused the curse of heaven to fall and ruined the cultivation of Hongjun Daozu, now Hongjun Daozu is only afraid that he has already merged.

Hongjun Dao Ancestor looked down on Shinto in his eyes, thinking that it was just a small way, but in fact, this Shinto was not as unbearable as he thought, as one of the three thousand avenues, Shinto was not weak, but Hongjun Dao Ancestor had too little understanding of Shinto in the inheritance, so he had such an idea.

In the eyes of Hongjun Daozu, he thought that the path of the physical body to preach the Tao with strength was the most threatening, so he had always been afraid of Candle Jiuyin's success and looked down on Candle Jiuyin's Shinto.

It's a pity that Hongjun Dao Ancestor didn't know that Candle Jiuyin had quietly completed the accumulation of his mana and the improvement of his realm through the Divine Dao, and successfully passed the great difficulty of the physical enlightenment.

Although the Dao of Candle Jiuyin is much smaller than the Dao of the Pangu War, and only the three laws have been realized, the Dao of Candle Jiuyin has a powerful surname of destruction, because there is the existence of the Dao of Destruction in his Dao, and Candle Jiuyin is a crazy person who came up with the idea of sacrificing the treasure of the Shinto and perfecting his Dao even more.

After seeing that Hongjun Daozu did not react, Candle Jiuyin was even more careless, if there was still someone in the flood who made him jealous, only Hongjun Daozu, since Hongjun Daozu did not react, then he was naturally not afraid of everything, if someone wanted to fight, then he would fight with one.

The Wu clan has never been afraid of war, and only with war can the Wu clan really develop and grow, after all, the Wu clan is different from other races, and the best shortcut to improve cultivation is to fight, and only the endless fighting party is the fastest way for the Wu clan to develop.

Only the fighting party can make the blood of the Wu clan boil, and can comprehend the power of the law of the Great Dao contained in its own bloodline, it can be said that the Wu clan is born to be a race born for battle.

The birth of the Wu clan was originally to protect the existence of the flood wilderness, because they inherited the bloodline of the Pangu god, but it is a pity that this flood is not developing according to the will of the Pangu god, and the Wu clan, which should be to protect the existence of the flood wilderness, has become the object of jealousy and hostility of the entire flood wilderness, and the cause of all this is because of the existence of the heavenly way in the flood wilderness.

The will of the Pangu God chose the witch clan who inherited the Pangu bloodline, and the heavenly way was to take the demon clan as a chess piece, and it was precisely because of the existence of this relationship that from the very beginning, the two lich clans were destined to be incompatible.

Looking at the crowd that kept returning, a trace of iron blood flashed on Candle Jiuyin's face, and the killing intent was revealed. ]

At this time, Candle Jiuyin's heart has no other thoughts, there is just that endless killing intent, if he does not break through the limit, does not recover his strong strength, Candle Jiuyin will not have such a killing intent, but now everything has changed, Candle Jiuyin not only broke through itself, but also has the innate treasure of Shinto and the 'Wheel of Time' in hand, and the most important thing is that Di Jiang and other ancestors are also in the flesh, and he does not need to take too much care.

Originally, Candle Jiuyin was still suffering from the momentum of moving stars and changing the fighting force laid by Hongjun Dao Ancestor outside the Heavenly Court, but now this is no longer the existence that traps him.

For others, they may still need to find a reason, and then start fighting, so as not to deepen their own cause and effect, but for Candle Jiuyin, there is no need to do this at all, as long as you want to fight, then you don't need to take care of it, and now that the qi of the calamity has appeared, Candle Jiuyin has nothing to care about!