Before arriving at Qimen, Zhou Liang had already made a decision that he would cultivate the Yi Jin Forging Bone Chapter to the extreme, and then really embark on the road of cultivating the truth, now it seems that his choice is correct, the previous first stage of the Gong, to improve the first Dao Ji, for the change of the body, is only in strength, for the monk, it is not of much use, but the second stage of the Gong, if it can be improved according to the proportion of the divine consciousness, just such a benefit, it is enough to make people crazy, its effect, not even worse than the promotion of the Dao Ji.

In the cultivation realm, the three major indicators of the monk, the realm, the true element and the divine consciousness, in addition to the most fundamental realm, the true element and the divine consciousness, it is difficult to say, which is better, at special times, there are advantages and disadvantages of each other, and even the higher the level, the proportion of the divine consciousness can exceed the true element, and in the realm of mortals, have a stronger divine consciousness, which is simply an unexpected joy.

Suppressing the ecstasy in his heart, Zhou Liang sat down slowly, his whole body was bathed in the moonlight, and silently carried the second section of the Yi Tendon Forging Bone Chapter, the power of the Yuehua filled his body, and the Yi Tendon Forging Bone Chapter transformed the layers of Yuehua into divine consciousness, a layer of Yuehua power, a layer of divine consciousness, like a thousand layers of cake, according to the method of the second stage, squeezed, and at the same time transformed into pure power, and then washed the tower of the Daoji, which lasted for almost an hour, Zhou Liang's Yintang part began to sting, he knew that today, the absorbed Yuehua governance had reached the limit, he stopped running, looked at himself, and his divine consciousness was damaged by 30%, but the purity of the divine soul has increased a lot, and then, if you recuperate and restore your divine sense, it will increase by at least 5 times.

Just one night of cultivation, it has increased by 5 times, what does this mean, for monks, the income is more about refining the body, at most controlling some small spells, after passing the knack, more and more attention is paid to the divine sense, but there are very few methods of divine consciousness cultivation, only a few sects, there are some divine consciousness cultivation methods, but they are all regarded as the treasure of the sect.

The power of the divine consciousness is second only to the Dao Ji and the Flower of the Great Dao, and even in the later stage, after the condensation of the infant, the Flower of the Great Dao and the Dao Ji can play a very small role, and if you want to enter the golden body smoothly, the degree of refinement of the divine consciousness is very important.

After the strength of the divine consciousness reaches the general aperture, the difference between each layer is really too big, 5 times, and it is just that his divine consciousness has risen from the threefold of the universal knowledge to the fifth level of the general aperture, no wonder the cultivation has no time, and the income is nothing.

However, five times a day, even if the amount of promotion tomorrow is still this number, for a long period of time, his divine consciousness will be greatly increased, and now, the pranayama is good, and the divine consciousness is restored, and all the previous perceptions are savored, and the effect of the divine consciousness is improved, for a long time, until he settles.

Early in the morning of the second day, after Zhou Liang got up, he felt that his whole body was sticky, it turned out that the second stage of the Yi Muscle Bone Forging Gong that had just been completed yesterday, especially the Yuehua into the body, Yuehua would be in the body when transforming the divine consciousness, and the power of Yuehua would be in the body to run a circle, the power of Yuehua, this kind of energy that can only be used until the body shaping stage, will enter the body now, and remove many impurities in his body, this effect of washing the marrow and cutting the meridians can only be achieved by a few elixirs, I didn't expect that the second weight of the Yi Tendon Bone Forging has just begun, and it can wash the essence and cut the marrow, and the impurities of the body are not obvious for the general knowledge, and it is a big trouble for the bodyIn general, monks at the peak of their knowledge often look for a lot of elixirs to wash the essence and marrow, and they must clean up the body to a certain extent, but in this way, on the one hand, the cultivation to the body shaping stage, for the monks, it is often hundreds of years, accumulated over time, there are a lot of impurities, and there are many pills for washing the essence and marrow, and secondly, in the entire cultivation realm, there are few high-level monks, but that is relative to the huge base of trillions of mortals, the absolute number, there are many high-level monks, especially in the body shaping stage, when it comes to the body, everyone needs the essence of the elixir, almost every one of these pills is sky-high.

Being able to wash the essence and cut the essence in advance without embarking on the path of cultivation, as long as a certain degree of purification is reached, the chance of being infected with impurities will be much less after that, which is equivalent to saving the cost of that elixir, which is not a small number.

After taking a shower in the room, he made the sticky filth all over his body clear and clean, Zhou Liang was refreshed, and felt his divine sense, and his divine consciousness improved a lot, not only in terms of quantity and energy, but also in terms of quality, which improved a lot, and could even be condensed into an entity.

This is not a small improvement, the power of divine consciousness, on the one hand, is quantity, on the other hand, quality, the latter is still above the former, especially after condensing into an entity, the monk can use divine consciousness to attack directly.

This kind of attack, for the average monk, at most adds a means of attack, for Ba Fenghan, the strength is equal to a lot of improvement, itself, is just a mortal body, now, but with the monk's means of attack, the most critical thing is that he finally crossed the most critical stage, the fivefold divine consciousness standard, the fivefold master, even in the monk is a very critical standard, for Zhou Liang, it is different, he finally has the actual means of attack, this is also what he thought of when he chose the time before, I thought there would be a year or two, but I didn't expect it to be so fast。

The monk of the fivefold of the knack, compared with the monk of the fourfold of the knot, the only change, that is, the stagnant divine consciousness can be used to make talismans, the fourfold of the knot, even if the divine consciousness is strong, but the divine consciousness is still empty, only when the divine consciousness above the fivefold of the knot, will it turn from virtual to real, and only the substantive divine consciousness can be able to make talismans.

The talisman is a kind of realization, with the help of a kind of materialized divine consciousness, with the divine consciousness to control the rune ink, on the rune paper to outline a special pattern, these patterns are a special form of heaven and earth aura, under the control of the solidified divine consciousness, exposed on the rune paper, it constitutes a rune.

Fu, the most commonly used cultivation item for monks, for low-level monks, the role of the talisman is more than the magic weapon, the talisman is to seal the spell in a special paper, and the production of a kind of cultivation item, low-level monks, sometimes, can use the talisman flexibly, to defeat opponents stronger than themselves, but, to the sevenfold of the trick, along with the ability to draw talismans in the void, there are stronger and stronger magic weapon attacks, talisman gradually faded out.

It's simple to say, but it's not easy to really do, in the world, monks who can reach the five levels of the master's knowledge, I don't know how many, but the real ability to draw a talisman completely, only one percent, the vast majority of this one, are trapped in low-grade talismans.

In his previous life, Zhou Liang was a ghost cultivator, because the ghost cultivator was good at making talismans, and he had been involved in a period of talisman making, generally speaking, the ghost cultivator had to go to the first level of the talisman level, and the ordinary monk had to go to the fifth level of the trick to be able to make talismans, and the number of low-level monks at the income level was far greater than that of the high-level monks, so the sales of talismans were very large, and for ghost cultivators, it was also a money-making craft.

The most fundamental condition for talisman making is that he has a strong divine sense, all kinds of talisman materials, and some formations, all of which Zhou Liang has, although he does not need to make money by making talismans in this world, it is still necessary to get a talisman for himself to protect himself.

The materials for making talismans, the secular world also has, that is, yellow paper and cinnabar, more advanced, only to the monk's unique fang market is sold, the Central Plains, in the previous life Zhou Liang came less, just know that in the vicinity of the major sects, there are some fang markets, where are the specifics, but I don't know, now, he is not ready to set foot in the monk world for the time being, after all, the easy tendon forging bone has not reached the extreme, although it is said that the nine points of the Dao base, it has been counted as the top, in the previous life suffered without a body, in this life, with the Yi tendon forging bone chapter, he has the foundation to climb to the top, and now, there is a fivefold divine sense used to make talismans, and the improvement of strength does not seem to be particularly important。