Zhang Xiao naturally didn't have to pay attention to Fu Qian's entanglement, Zhang Xiao only cared about one thing.

"Qu Ao has taken my battle book, has it? Zhang Xiao finally stopped what he was doing, and then asked Fu Qian.

"Qu Ao has already agreed, and the battle will be held in seven days. Although Fu Qian tried his best to make his tone more respectful, he couldn't avoid the hidden rebellion no matter what.

Zhang Xiao didn't care about Fu Qian's recklessness, because he knew that even if Fu Qian had great ability, he would be like Sun Wukong in the hands of the Buddha, and he couldn't turn the sky.

Because Zhang Xiao wouldn't give him that chance.

Correspondingly, Zhang Xiao cares more about Qu Ao's affairs.

The reason why Zhang Xiao wanted to make an appointment with Qu Ao was more to prepare for Bi Xuan in the Vietnam War.

There are five powerhouses in this world, namely Bi Xuan, Ning Daoqi, Fu Cailin, Song Que, and Shi Zhixuan. Several of them were the closest to the Broken Void.

Each of them has a "way" in their hearts, and then they make unremitting efforts towards this "way".

Among them, Shi Zhixuan's situation was the most complicated, because because of the immortal seal method, he had two paths, a ruthless path and a sentient path.

So his strength is the strongest one in a sense, but it is also the one with the biggest problems.

After all, it is too difficult to make a have** and a non-**, although he uses the Buddhist truth of "not on this shore, not on the other side, not in the middle" as the adhesive, and glues together the "ruthless way" and the "sentient way" of the flower school, but it also leaves an imperceptible flaw.

If he can afford to take it and let it go, like the "magician" Pang Ban a few hundred years later, he can not only pass the "power barrier", but also pass the "love pass", and have an opponent who is on the same level, then it is very likely to enter the realm of "broken void".

The other four great masters can be said to be indistinguishable, whether it is the "Way of the Heart" of Fu Cailin, the master of sword play, the "Way of Nature" of Ning Daoqi, the "Way of the Heavenly Sword", and the "Invincible Way" of Bi Xuan, they are all avenues that implement the beliefs in their hearts.

Compared with them, although Zhang Xiao has been cultivating for a year and forcibly sharpening his soul in the most extreme way, he is still far from these five people.

Zhang Xiaomo said that it was only the realm of the "Ninth Demon Formation", and even if he reached the eleventh layer of the "Demon Transformation Realm", he might not be able to defeat these five people.

Xiang Yutian is almost invincible in the world when he enters the "Eighth Demon Urging Eighth", but that's only because he is Xiang Yutian.

Although the name says above, cultivating the realm of the twelfth layer of the "Demon Immortal" of the Dao Heart Cultivation Demon ** can shatter the void, but it does not mean that you can really break the void when you really cultivate to the twelfth layer, at least the "Demon Master" Pang Ban has definitely not cultivated to the twelfth layer.

Xiang Yutian naturally doesn't need it, after all, he is a guy with the same name as Yan Fei, except for the opportunity to be slightly inferior, he is almost equal in other aspects, even if he doesn't cultivate the Dao Heart Demon **, there is a great possibility that he will be able to "shatter the void".

If it weren't for Zhang Xiao's retrograde "Sixth Demon Planter", and then he and Dugu Feng had an incredible spiritual journey, and then almost in the blink of an eye, he experienced thousands of lifetimes of reincarnation, refining his soul to an almost perfect realm, and he would not have the qualifications to stand with five people at all.

And after a year of penance, Zhang Xiao finally thought that he should not be inferior to these five people, and he could be regarded as a strong man.

There are many kinds of spiritual tempering, such as Fu Cailin, the master of the sword, Bi Xuan, Wuzun, and Song Que, the heavenly sword, who talk about putting their lives into their own clansmen, and like Ning Daoqi, who live in seclusion in the mountains and forests.

After all, there is a saying, "The big is hidden in the city, and the small is hidden in the wild".

There is no doubt that the best way to work is undoubtedly to live in seclusion in the imperial court, completely integrate your body and mind into the red and turbid world, and temper your heart with the help of various ** and various fame and fortune.

Since ancient times, there have not been many people who have done this, such as Zhang Liang and Dongfang Shuo in the Han Dynasty, Yuan Tiangang and Li Chunfeng in the Tang Dynasty, and Liu Bowen in the Ming Dynasty.

Among the five great masters in the world, except for the "scattered people" Ning Daoqi, they actually did this.

But this method seems to have the best effect, but it is also the least efficient, and how many of them can get out of the red dust? Rolling in fame and fortune, they will eventually be bound by fame and fortune, or even sink.

Therefore, what is really effective is to be hidden in the wilderness, using the loneliness in the mountains and wilderness, and the loneliness to temper the heart a little bit, but ten, twenty, thirty years of loneliness and loneliness will be tempered, and that heart will become smooth even if there are more water chestnuts.

It's just that how much life a mortal can have? People who choose this path often run out of life before they reach the end.

The way Zhang Xiao chose was actually more calculating, not to temper his mind with fame and fortune, but to directly use his own ** as a furnace to sharpen his soul.

Zhang Xiao's blacksmith shop is not far from his general's mansion, as long as Zhang Xiao enters it, he will naturally have the best food, the most mellow wine, the most luxurious room, and the most beautiful woman.

There are six sufferings in life, birth, old age, sickness and death, you can't ask for it, and you will resent.

And "can't beg" is undoubtedly the most bitter, but Zhang Xiao forcibly put himself in a situation where he can't ask for it.

Obviously, everything that mortals want is just within reach, but they imprison themselves as if they were prisons.

Zhang Xiao obviously likes food, but Zhang Xiao insists on letting people send the most "hone-in-the-heart" meals every day, two catties of vegetarian vegetables, sweet potatoes and cereals at will, and a fish.

God is pitiful, Zhang Xiao, whether in his previous life or in this life, has never eaten half a mouthful of fish.

These dishes are not delicious just to listen to, and I have to eat them for a year with a frown, what kind of bleak world should it be?

And that's not all.

Confucius said: "A gentleman has three precepts: when he is young, his blood is undecided, and his precepts are in color; when he is strong, his blood is strong, and his precepts are in fighting; and when he is old, his blood is declining, and his precepts are obtained." ”

There is no doubt that a person like Zhang Xiao is the best, not to mention, Zhang Xiao's women are undoubtedly the best in the world.

But Zhang Xiao imprisoned himself like this, and he didn't get close to women for a whole year.

If Zhang Xiao is the kind of person who is "poor and happy", he will naturally be able to endure this kind of suffering, but Zhang Xiao is not.

What's more, this is not the most bitter, the real bitterest time is actually when Zhang Xiao leaves the blacksmith shop and walks to the battlefield, that time is the real "bitter".

(Thank you for the recent tips from the five brothers, especially the five brothers who are crying Isaac, Isaac who wept, who shot the wolf, and fell into the clouds.) _）

Tips: The new domain name "biquge.info" has been launched by Biquge, and the original domain name is about to be discontinued. Please tell each other, thank you!