Originally, Chen Qi planned to continue to cultivate the Dragon and Tiger Chief Regent's True Method of Controlling Ten Thousand Beasts and the Taishang Transformation Dragon Technique, but his accumulation of the two Dao Techniques was already strong enough, and in addition to diligent cultivation of spells, he didn't know how to "break through" the realm. Where are the novels updated the fastest? Please look for the biquge.info of Aishang Novel Network

At this time, the little thief suddenly opened his consciousness of Buddhism, and he couldn't help but think: "Anyway, in a short period of time, it is too difficult to break through the Yuan Shen, so it is better to try the Buddhism Dao method." If I can cast a golden body first and cultivate into a Buddha, it will be a good path, and it will not affect my future cultivation of the original spirit. ”

As soon as the consciousness of Buddhism was opened, the small magical powers that Chen Qi cultivated gradually gathered into a group, forming the prototypes of relics. The relics are similar to the Daomen Jindan, but they are completely different. A relic is a small supernatural power that has been cultivated to more than forty-six levels, Buddhism does not have a golden pill, and the Daoji is at these passes, it doesn't matter what realm the small supernatural power comes out, and it will not be because it is too late to comprehend, and it will not be impossible to cultivate to the high-level realm.

Chen Qizu has cultivated one hundred and eight kinds of small supernatural powers, and there are one hundred and eight relics of various colors, shining in the sea of consciousness of this little thief's head, especially the relics condensed by the Great Array of the Vajra Fetus of the Two Realms and Ten Directions, which looks full of colors, layer by layer of glow, I don't know how many layers, there are countless Buddhists reciting scriptures, like a specific and tiny little Buddha country.

Chen Qi had some thoughts for the first time, and if he wanted to practice the Dharma in a serious way, he had a lot of choices in his hands, and he would not be troubled by the exercises. He first chose his favorite "Great Dharani Void Hidden Pure King Sutra", and used his mana to hold the spell and shake the body. Although Chen Qi's mana is not yet to the point where he can awaken the so-called "480 million dragon weevils" together, it can be regarded as touching the threshold of this realm. It's just that after practicing the mantra for more than 100 days, the mana of the authentic Buddhism in Chen Qi's body is shocking, and the physical body is like a glazed and unsullied pagoda, and the mana of the eyes can already be seen that the scriptures of the "Great Dharani Void Hidden Pure Ming King Sutra" are spreading from the dantian, throat, and skull to the rest of the place.

The flesh of these three places, the most subtle of the body, which is called the "dragon weevil" by the Buddha and the "Hongmeng worm" by the Daomen, has been engraved by the "Great Dharani Void Hidden Pure Ming King Sutra". In the body of each dragon elephant that is as small as a hair, there is already a complete volume of the Great Dharani Void Hidden Pure King Sutra circulating.

As Chen Qi's mana holding the mantra is increasing, the mana of the "Great Dharani Void Hidden Pure King Sutra" is gradually spreading from the dantian, throat, and skull, and whenever a "dragon weevil" is transformed by the authentic Buddhist mana of the "Great Dharani Void Hidden Pure Ming King Sutra", Chen Qi feels that his physical body is immediately stronger, and the power of strength and supernatural powers also increases by a point.

Dozens of days later, the scriptures of the Great Dharani Void Hidden Immaculate King Sutra have spread all over Chen Qi's body, and the so-called 480 million dragon weevils have all the existence of this volume of scriptures. Chen Qi saw that this volume of scriptures had been cultivated to the extreme, so he changed to the "Great Happiness Vajra Non-empty Mantra Samaya Sutra" to practice.

Within a few dozen days, the "Great Happiness Vajra Non-empty Mantra Samaya Sutra" was also re-imprinted in his body, and each head of the tiniest "480 million dragon weevils" that constituted the physical body was increased and imprinted with a scripture of the "Great Bliss Vajra Non-empty Mantra Samaya Sutra".

When Chen Qi's body was tempered by two different volumes of scriptures, the Xuanhuang Qi, which had been dormant, also penetrated in, and every inch of Chen Qi's body was quenched in a moment, making Chen Qi's body become a kind of Xuanhuang Divine Crystal-like existence, and each of the tiniest "dragon elephants" that constituted the body was outside the two volumes of Buddhist scriptures, and there was an extra cloud of Xuanhuang Qi.

However, the Xuanhuang Qi tempered the physical body to the limit, and all the power hidden in Chen Qi's original body seemed to be opened up all at once. A strange feeling that has never been felt before filled his whole body in an instant, Chen Qi's sea of consciousness, suddenly changed, the original one hundred and eight relics, suddenly vibrate, emitting a pleasant sound of joy, as if countless people praised Chen Qiyi's moral character is flawless, every qiē behavior is in line with heaven and human reason, every qiē thought is great, bright and righteous, and every qiē words seem to point directly to the hearts of the people, breaking through many obstacles......

"Is this the seventh consciousness of Buddhism, the feeling of the last consciousness?"

Chen Qi seemed to believe it or not, but this feeling made him know that his Buddhist cultivation had taken another step forward, and he had cultivated into a Buddhist disciple in the Seven Phoenix Realm, and no one had been able to open the seventh consciousness of Buddhism.

As long as the disciples of Buddhism are willing to pursue supernatural powers, they can gradually comprehend one hundred and eight kinds of small supernatural powers, but for Buddhist disciples, supernatural powers are just side things, and there is no need to invest half of their energy at all, but it is the truth of Buddhism's compassion and the true meaning of Buddhism, which is what many Buddhist disciples strive for. After all, as long as the golden body is cast, these small supernatural powers can be made without cultivation, and all the previous efforts to pursue supernatural mana, after casting the golden body, are just a waste of time. Moreover, the cultivation of all kinds of small supernatural powers also consumes countless time and energy, and it is very easy for people to get lost, and in the end, they will no longer be able to make any progress in the cultivation of the Dharma.

Therefore, among the disciples of Buddhism, the consciousness of the Buddha is an extremely important difficulty, and it is necessary to take a step closer and cultivate the eighth consciousness of Buddhism, the alaya consciousness, in order to be able to be wise and thorough, to understand the truth of meditation, to break through the attachments and obstacles in the mind, and to point directly to the ninth consciousness of Buddhism, the consciousness of Amara.

Chen Qi, a Buddhist outlier, had already cultivated one hundred and eight kinds of minor supernatural powers, so he didn't have these troubles. After this little thief realized the end of the consciousness, he pulled out of this extremely mysterious, incomparably comfortable realm, after all, he had already refined the Dao heart to the extreme realm, far beyond the realm of the Buddha's end of the consciousness.

After Chen Qiba got rid of the artistic conception of the last consciousness, he turned to practice the "Dragon Elephant Diamond Sutra", one of the four major Buddhist scriptures in his hand. This time, it is much easier to practice the "Dragon Elephant Diamond Sutra" than the "Great Dharani Void Hidden Immaculate King Sutra" and the "Great Happiness Vajra Non-empty Mantra Samaya Sutra", but in just ten days, the "Dragon Elephant Diamond Sutra" has also turned into hundreds of millions of volumes, and every inch of his body has been invested, so that "the 480 million dragon weevils that the Buddhists say" There are three Buddhist scriptures in the body of each head, these scriptures bloom with immeasurable golden light, through the Xuanhuang Qi, shining Chen Qi from the inside to the outside, are pure and immaculate, like glass, even in the sea and heart, it also seems extremely pure and spotless.

Originally, many of the miscellaneous thoughts in Chen Qi's mind had been tempered once when he was enlightened, and at this time, the three major scriptures of Buddhism and the Xuanhuang Qi poured into the body, and there was no more impurities in his body.

Chen Qi saw that the cultivation of this Buddhist practice was indeed innumerable for his enlightenment, so he re-cultivated the Seven Treasures Ruyi Mantra that he had obtained from the Red Lotus Evil Buddha Consciousness Sea.

Chen Qicai practiced the Seven Treasures Ruyi Mantra, and he sensed that between heaven and earth, all kinds of wishes were rolling unconsciously, and thousands of threads were hooked up on him. Although he had simply comprehended the Seven Treasures Ruyi Mantra before, he also knew that this Buddhist spell had to be cooperated with the mantra method, so when the Tao Te Ching was published, the mantra control method was also spread.

But then he just felt that he had gained more power to pray for it, and he didn't notice any change, so he kept abandoning the Seven Jewels Great Wishful Mantra. This time, in order to break through the realm of the Yuan Shen, he wanted to change the way, so he started to practice Buddhism again, but he didn't expect this Seven Treasures Ruyi Mantra to be practiced, and when he sensed the joys, sorrows, and sorrows of thousands of Li people, they were all those secular people who had obtained the Tao Te Ching, and they couldn't understand the mystical methods in the Tao Te Ching, and they couldn't practice the various spells attached to the Tao Te Ching.

Chen Qi relied on the Dao heart to be clear, according to the strength of the passing wish, thousands of miles away, and used spells to solve problems for the people who held the spell, and the believers of the Qilang Temple, but he didn't expect that every time he solved a problem, the wish power obtained would suddenly skyrocket, forming a rolling tide.

If it were someone else, he would only support it for a moment at most, and he would not be able to cope with so many appeals of prayers and wishes, but Chen Qi relied on the deduction and operation of the Taiji diagram, and he knew a lot of spells, so he solved the problem, faster and faster, from one moment can deal with two or three pieces, to more than a dozen, and to the last moment can solve more than 100 troubles, and the power of the wish obtained is also like an avalanche, permeating the body, so that the Seven Treasures Ruyi Mantra gradually condensed into the Diamond Sutra Wheel, the Ruyi Treasure Umbrella, the Guiding Divine Building, the Golden Lotus Throne, the Polo Divine Lamp, the Bodhi Treasure Tree, the White Elephant Yuan Shen and other seven kinds of magic weapons。

These seven kinds of magic weapons contain seven kinds of small Buddhist powers, the Vajra Sutra Wheel corresponds to the Vajra Samadhi Method, the Ruyi Treasure Umbrella corresponds to the Great and Small Heavenly Seal Method, the Divine Seal corresponds to the Divine Power, the Golden Lotus Throne corresponds to the Step by Step Lotus Divine Foot Pass, the Polo Divine Lamp corresponds to the glass heart lamp method, the Bodhi Treasure Tree corresponds to the Bodhicitta Seal, and the White Elephant Yuan Shen corresponds to the Dragon Elephant Dali.

These seven small supernatural powers Chen Qi was originally proficient, but they did not evolve into Buddhist magic weapons, when the Seven Treasures Ruyi Great Mantra swallowed the infinite wish power, the number of prohibitions of these seven small supernatural powers increased rapidly, and gradually had the meaning of breaking through the seventy-two heavy earth prohibitions. Chen Qi also did not expect that this Seven Treasures Ruyi Mantra was more mysterious than the three major Buddhist scriptures he had learned, and he was also very happy for a while.