However, it was said that when the Righteous Path Alliance was fighting with the demon statue that suddenly appeared, after more than ten days of final refining, tens of thousands of miles away, Xu Qingfan finally completed the fusion with the "Holy Spirit Relic" and "Demon Bead". (Provide a > for the latest chapter reading.)

When Xu Qingfan integrated the last trace of the two qi of righteousness and demon into his own two qi of life and death, he subconsciously investigated his own situation, and all the changes in his body entered Xu Qingfan's heart for a while, making Xu Qingfan only feel incredible, but he couldn't help but be surprised and happy in his heart!!

In the last ten days, the efficiency of the fusion of the "Magic Bead" with Xu Qingfan has been greatly reduced for some reason, and the demonic energy contained in it has been greatly lost for some reason, and under the accelerated integration of Xu Qingfan and the "Holy Spirit Relic", at the last moment, the "Holy Spirit Relic" and the "Magic Bead" actually completed the fusion with Xu Qingfan at the same time, but the "Magic Bead" and Xu Qingfan have been fused for a longer time, so the nature of the demon in Xu Qingfan's body is more deep-rooted, but because " The "Demon Bead" has lost a lot of demonic energy for some reason, so the power of the "Holy Spirit Relic" is even stronger, and they are the same as they were at the beginning, and no one can help anyone. \

And Xu Qingfan was most worried about being controlled by the demon thoughts, but he did not live, because in the "magic bead" in the last period of time suddenly after the strength was not continued, although the danger was dangerous, but Xu Qingfan still resisted the demon thoughts against him, but the demon thoughts were attached to the "magic beads", at this time Xu Qingfan and the "magic beads" have been completely integrated, and the temperament of the body is even more demonic than positive, these demon thoughts can no longer be eliminated, but in him and the "Holy Spirit Relic" Under the combined force, being suppressed to the depths of the sanity, although it is a hidden danger, it is better than being completely controlled by demonic thoughts. \

Everything has to be compared to reflect the value, if in normal times, it suddenly becomes so mixed. Xu Qingfan didn't know how long he had to be distressed, but compared to being completely enchanted. Such a change is enough to make Xu Qingfan happy.

And the surprise lies in the improvement of Xu Qingfan's strength at the moment.

Under the repeated refining and transformation of the "Demon Bead" and the "Holy Spirit Relic", the meridians and dantian in Xu Qingfanjue's body were dozens of times wider than when he was in the Jindan period. It has been stabilized hundreds of times, and the meridian dantian is fused with positive and demonic nature. But they coexist peacefully with each other, and no one can tell whether Xu Qingfan's physical nature at this time is positive or demonic, which is extremely complicated.

And although the meridian dantian in Xu Qingfan's body was dozens of times wider, Xu Qingfan only felt that under the surge of aura in his body, there was an obvious feeling of swelling and cracking, as if such a wide meridian dantian could not contain the aura in his body. \At this time, the two qi of life and death in his body had already fused and refined more than half of the power of the "Holy Spirit Relic" and the "Demon Bead". It was so powerful, if it was said that the aura in Xu Qingfan's body was running like a stream before. At this moment, it was as majestic as the ocean, and the Yuan Infant in the dantian was more than three times stronger than before he meditated. It looks crystal clear**, but it is more and more conspicuous against the black lines on it. At this time, the two qi of life and death in Xu Qingfan's body was no longer the original two qi of life and death. Because whether it is the "breath of death" or the "breath of the soul", they have absorbed dozens of times their two qi of the earth and the demons, so there are also more obvious characteristics of the demons, in addition to the original corrosive characteristics, the "breath of death" can also be like the demon qi to demonize all things in the world, weird and evil, and the destructive power is also greatly enhanced, but it can be called "the qi of the demon death" in addition to having the original strong vitality and healing ability, the effect of exorcism and evil is stronger, and the induction only feels that there is an endless majesty and sacredness, but it is the characteristic of Buddha power.

It's just that although the strength of the two places is comparable, because the characteristics of Xu Qingfan's body "demon" are more significant, the operation of the "demonic death qi" in Xu Qingfan's body is more convenient and easy.

There have been such a big change in the two qi of life and death, I am afraid that Xu Qingfan's "The Recipe of Life and Death" created by Zào needs to be greatly revised.

In addition, Xu Qingfan only absorbed more than half of the power of the "Holy Spirit Relic" and the "Demon Bead" at this time, and the remaining positive and demonic qi lurked between Xu Qingfan's meridian dantian, that is to say, as long as Xu Qingfan was in retreat for a period of time, the aura in his body could be doubled!!

Observing the two qi of life and death running in his body, sensing the majesty of his power, Xu Qingfan's heart moved slightly, but he thought that the aura in his body at this time was already several times stronger than when he had just broken through to the Yuan Infant Stage before, so how far had his realm reached at this time?

Between his thoughts, Xu Qingfan began to focus on observing the Yuan Ying in the dantian, but as soon as Xu Qingfan focused his attention on the Yuan Baby, he saw that the Yuan Ying suddenly shook, and it seemed that he was about to come out of his body. \

The original baby is out of body, which is already a characteristic of the out-of-body period.

"Could it be that I've reached the out-of-body stage at this time?"

The surprise and incredibleness in Xu Qingfan's heart was even worse, and he secretly thought that it was not so simple to break through to the out-of-body period. \

Here, we must talk about the difference between the three realms in the Mahayana period.

In order to continue to break through, it is to fuse Jindan with the Yuan Shen to form another self composed of pure energy, which is the Yuan Infant in the body of the Mahayana Grandmaster, after having the Yuan Infant, the capacity of the Immortal Cultivator's aura of heaven and earth and the comprehension of the Heavenly Dao can be enhanced nearly ten times, which is also the reason why the strength of the Mahayana Grandmaster is far greater than that of ordinary monks.

The out-of-body period is a step further, the Yuan Infant has fully matured, can leave the body, free movement, and after getting rid of the shackles, the Yuan Infant can also be more closely connected with heaven and earth, comprehend the Heavenly Dao, and absorb the aura of heaven and earth, which is much stronger than that of the Yuan Infant monk. It can be said that in this realm, the importance of the Yuan Infant has far exceeded the body, even if the body is destroyed, the monk will not die. As long as there is still a trace of natal essence and blood, the monk can also reshape the body.

In this realm, even the Yuan Infant has absorbed the aura of heaven and earth and the way of heaven and earth that he has comprehended has also reached the limit, and in order to continue to strengthen himself, the monk divides his Yuan Shen into two halves, half of which remains in the body, while the other half is scattered in the heaven and earth. The initial attempt was made to merge with the Heavenly Dao, when this half-primordial spirit was completely integrated into the Heavenly Dao. Cultivating immortals can already borrow the power of heaven and earth to act on behalf of heaven. \

It can be said that these three realms. Although they are all in the Mahayana realm, they are three separate beings. The strength of each realm is very different, and it is extremely difficult to break through, but when a monk reaches the Yuan Infant Stage, he is already fundamentally different from an ordinary monk. That's why it's synthesized as the Mahayana period.

If you go up further, it is the legendary "Transformation Period", that is, the realm of the unity of heaven and man. Completely fused with the Heavenly Dao. It's just that this realm only exists in legends, and it has been nearly 100,000 years since human beings cultivated immortals. I haven't seen a human monk reach it yet.

And Xu Qingfan, at this time, the realm has already reached the middle out-of-body stage. The baby is out of the body. But it's not comfortable, it should be the early stage of out-of-body.

Out-of-body period. \As far as Xu Qingfan knew, even among the Righteous Path Alliance Grandmasters, except for Zizhen Immortal, Mr. Liu, and Li Fulu, there were only three or four people who had such cultivation.

Just like Xu Qingfan's promotion from the Jindan stage to the Yuan infant stage, this breakthrough is still natural, so natural that Xu Qingfan himself is not aware of it in the slightest. It seems like it came naturally.

Thinking of this, Xu Qingfan couldn't help but have some doubts in his heart, the breakthrough of the immortal cultivation realm is not as simple as only having enough spiritual energy in the body to break through, in addition to the improvement of the spiritual energy in the body, there must also be enough understanding of the Heavenly Dao. And every time the realm is raised, it will make the cultivators involuntarily reach the realm of "heaven and man induction" or "the unity of heaven and man", and comprehend the new heavenly way under the new realm.

And this qiē did not appear at all when Xu Qingfan made two realm breakthroughs. \ A qiē is so silent.

If Xu Qingfan broke through to the Yuan Infant Stage so silently before, it was because Xu Qingfan's comprehension of the Heavenly Dao had already reached the limit of the Jindan Period, so it could be a matter of course, then this time without sufficient comprehension of the Heavenly Dao, it would be extremely unreasonable to break through to the out-of-body stage so silently.

As soon as Xu Qingfan was so suspicious, countless information suddenly poured out of his heart, this information was so clear, as if it had already been deeply imprinted in Xu Qingfan's heart, these information was extremely complicated, and there were many places that were diametrically opposite to each other, and they suddenly poured into his heart, only making Xu Qingfan feel that his head was swollen.

finally sorted out the information that suddenly appeared in his heart, and Xu Qingfan finally understood the whole story.

It turns out that this information is the comprehension of the Heavenly Dao, which is contained in the "Holy Spirit Relic" and the "Demon Bead", with the fusion of the two and Xu Qingfan, into Xu Qingfan's divine consciousness, the "Holy Spirit Relic" is the whole body aura of Master Jiuhuan after his death and the comprehension of the Heavenly Dao throughout his life, and the "Demon Bead" is also integrated into the comprehension of many Demon Ancestors of the Heavenly Dao when the Demon Ancestor is refined.

The two major conditions for monks to break through the realm, the comprehension of the Heavenly Dao and a large amount of energy that is enough to reshape the body, the "Holy Spirit Relic" and the "Demon Bead" are all possessed, no wonder the momentum of others when they attain the Tao is earth-shattering, but Xu Qingfan is so silent, because what others need is to blend with heaven and earth for a period of time, and all Xu Qingfan needs is to merge with the "Holy Spirit Relic" and "Demon Bead".

Carefully compare the diametrically opposed comprehension of the Heavenly Dao between the good and the demon, there is no difference between the righteous and the demon, these two Heavenly Dao comprehensions are intercepted from a certain aspect of the Heavenly Dao, although they are both correct, but they are both diametrically opposed, but these two understandings are deep into Xu Qingfan's heart, so that Xu Qingfan can't choose at all, and he is in pain for a while.

Xu Qingfan, who was still glad that he had not completely fallen into the demon just now, finally had a headache for his condition at this time.

Not only did many diametrically opposed thoughts keep popping up in his mind, as if his soul was split, but Xu Qingfan's body at the moment was also a fusion of good and demon, and the physical characteristics of such characteristics had never appeared in the immortal cultivation world, making Xu Qingfan a little unsure of how he should cultivate in the future. ps: Well, there's another one more later.

Tips: The new domain name "biquge.info" has been launched by Biquge, and the original domain name is about to be discontinued. Please tell each other, thank you!