Thirty-three days away from the Taiqing Dojo, the Taiqing Saint stood with a smile, and the Yuan Shi Tianzun next to him looked unhappy, and the two watched the mortal battle together.

The War of the Gods is over, and there is not one of the ten immortals in the sect, but it retains its vitality and is not completely finished. Although Buddhism was introduced into the Great War and lost many Buddhas and Bodhisattvas, it received many sectarian immortals, and several elite disciples of Buddhism joined, and the strength of Buddhism increased greatly.

The most tragic thing is to explain the religion, the first Tianzun and the tiger conspired for skin, and contacted Buddhism to destroy and intercept the religion. As a result, the sect did not perish, the strength of Buddhism increased greatly, and most of the third-generation disciples who were small in number were on the list of gods, and a few of the second-generation elite disciples left.

After the end of the War of the Gods, Yuan Shi Tianzun had the intention to open the mountain gate to teach apprentices, but doing so was equivalent to recognizing the way of granting apprentices to Tongtian, and he never could erase his face. Hongjun Daozu instructed the saint not to go out unless the catastrophe of heaven and earth, so he simply broke off his thoughts and ran to open a dojo thirty-three days away to practice.

Sanqing originally opened a dojo in Kunlun Mountain, but later because of contradictions, they split up, and after the battle of the gods, Qi Qi opened a dojo in the chaos, and suddenly became neighbors again. Yuan Shi and Tongtian still didn't get along, but they didn't fight anymore, because they both knew that they had fallen for Buddhism, and let Buddhism as a side door overshadow the Taoist gate.

The disagreement between these two saints has not disappeared, and they are unwilling to cooperate against Buddhism, but they are quiet and inactive Taiqing saints, and they have always kept an incarnation in the heavenly court. The incarnation of the saint is Taishang Laojun, in order to divide the luck of Buddhism, Laojun sent a letter to Guan Hu to become a Buddha and took away the red sperm of the teachings.

Although Lao Jun said that his mana was the strongest, he was far inferior to Zhun Ti, and Zhun Ti Ji accepted the red sperm as an apprentice. Let Mahayana Buddhism and Theravada Buddhism become one. The red sperm also became the Lord of the Buddha. Lao Jun lost his wife and broke his soldiers. Not only did he contribute a Buddha who was at the pinnacle of quasi-sainthood to Buddhism, but he also owed Buddhism cause and effect.

Cause and effect, in the face of the layout of Buddhism in the east, Lao Jun not only couldn't come forward to stop it, but also had to pinch his nose and use the Jiugong Bagua Furnace to shape the body of Sun Monkey, which was really not an ordinary grievance.

The battle of the gods is over, and the saints already know that the Qinglong Daozun is an outlier in heaven and earth, and Lao Jun saw him come forward to snatch the golden cicada. The mood is not generally good. Yuan Shi Tianzun also regretted cooperating with Buddhism at the beginning, so he watched it with Lao Jun, but someone said that a good bird chose a tree to perch, as if saying that the exposition of the teachings was rotten wood, which made Yuan Shi not in a good mood.

Guanyin Dashi had a strong mana, and seeing that he had withdrawn the Three Lights Divine Water, Jiang Haoze finally breathed a sigh of relief. He didn't dare to be careless anymore, and used his magic power of heaven and earth, and his body became ten thousand feet tall, and the heavenly machine umbrella rolled countless wind blades to fight back. Master Guanyin snorted coldly. Reciting the Boundless Secret Mantra reveals many wonderful faces. First three, five, seven, nine, eleven, then one hundred and eight, one thousand, ten thousand, eighty-four thousand scar.

The arms of Guanyin are also changing, two, four, six, eight, then one hundred and eight arms, one thousand arms, ten thousand arms, eighty-four thousand mudhara arms, first two eyes, three eyes, four eyes, eight eyes, then 1808 eyes, 1,000 eyes, 10,000 eyes, 84,000 pure and quiet eyes.

Guanyin's many wonderful appearances are constantly changing, the golden body of Buddhism is infinitely powerful, and the three-headed and six-armed supernatural powers are inferior in front of her. Although she did not major in the physical body, because she had cultivated the most powerful golden body of Buddhism, Jiang Haoze did not have any advantage in front of her, and soon became precarious.

Jiang Haoze broke off the idea of continuing to fight, he chose Guanyin Master as the touchstone because his self-confidence had swelled too quickly, and now it seems that this choice is too unwise. Although he was already in danger, he was not in a hurry, because Tang Sanzang was still in his hands, and threatening hostages was normal for modern people.

The heavenly machine umbrella stretched out, blocking Guanyin's countless arms, Jiang Haoze suddenly smiled and said: "Guanyin Master is really powerful, I am not your opponent, let's stop here today!"

Guanyin Master has only moved once in thousands of years, how can he stop lightly, her 84,000 Qingjing Treasure eyes shot out golden light, and Jiang Haoze was busy sacrificing mahjong to block it. Seeing that Master Guanyin's face was full of anger, Jiang Haoze hurriedly grabbed the baby in his hand and sneered: "Guanyin, if you continue to attack, I will immediately let the soul of the golden cicada fly away, and your hard work in Buddhism is only afraid of going to waste." ”

"Amitabha. ”

Guanyin pronounced the Buddha's name, the anger on his face subsided a lot, and his mind suddenly cleared up. Even if he didn't care about the life of the golden cicada to kill the Qinglong Daozun and reincarnate a Buddha in the Eastern Land, those remnants of the sect who held the priesthood in the heavenly court would not rest. Besides, although the Tongtian Sage can't be reclused, the sect leader Duobao Daoist is still cultivating on Jinche Island, and when the time comes, he will definitely seek justice for the Qinglong Daozun, and it will be difficult for Buddhism to flourish in the eastern soil.

Master Guanyin received the supreme beauty, and turned back into the compassionate and solemn Guanyin, and said with a smile: "I haven't fought with anyone for a long time, and today I have no victory or defeat with Taoist friends, which is really a pity." I wanted to continue to ask Taoist friends for advice, but I was amazed that Taoist friends used the golden cicada as a magic weapon, so I could only stop there. ”

Guanyin sarcastically mocked Jiang Haoze for his lack of discipline with a gun and stick, and even used babies as a shield, how could Jiang Haoze not hear it? However, the thickness of his face was quite acceptable, and in the face of Guanyin's mocking expression, he suddenly realized: "The golden cicada is the body of the Ninth Yuanyang, and all the bones can be turned into Buddhist relics, which is really a good material for refining the magic weapon of Buddhism." I only have the golden cicada of this life, and the bones of the previous lives have not been taken down by anyone, no wonder Buddhism wants him to be reincarnated so many times, and he wants to use his bones to refine magic weapons. ”

Guanyin was speechless for a while, she had always had a lotus tongue and couldn't refute it, she understood her apprentice Muzha very well at the moment, the master couldn't help a slut more than his tongue, let alone the honest Muzha?

Guanyin didn't have a good time fighting, and Jiang Haoze didn't have a lot of fun compared to cheap, and he was going to delay a while, but when he saw Guanyin's posture of wanting to start if he didn't agree with him, he had to hand the baby over stupidly: "What a good child! If you join me to intercept the sect, you will definitely have a great future, but if your fate is not good, you will be taken to seduce monsters to eat meat, which is really sad and lamentable." ”

In order to increase the difficulty of Tang monks to take the Western scriptures, according to the script of Buddhism, it will be advertised on the westward road that eating Tang monk meat can lead to immortality. This is just an idea of Rulai and Guanyin, it has not yet become a fact, and there is no leakage of rumors, at this time, someone said that Guanyin changed his face.

Guanyin Master moved the killing machine at this moment, the Buddhist arrangement is foolproof, but the person in front of him is an outlier, and there will be infinite variables when he mixes it. After a fierce struggle in his heart for a while, Master Guanyin still gave up this plan, which was more important than getting rid of this outlier or the great development of Buddhism in the eastern land.

Jiang Haoze left, and before leaving, he pinched the baby's face, looking like a very caring old fairy. Originally, he planned to go to the southwest to find Zhao Yun's war spirit, but there were so many things along the way, he was not in a hurry to go to the southwest now, anyway, Zhao Yun's war spirit couldn't run, so it was better to walk around the neighborhood to see if he could meet a new war spirit

There is nothing difficult in the world, only afraid of people with hearts, Jiang Haoze is a Taiyi Golden Immortal, it is actually very easy to find the battle soul, the key is the quality of the war soul. In the first year of Tang Suzong, Jiang Ziya was posthumously crowned as the king of Wucheng, and the edict ordered the capital that is, all states to set up Taigong Temple, and Zhang Liang, Han Xin, Bai Qi and other seventy-two famous generals of all dynasties enjoyed Jiang Ziya on both sides, and later experienced the addition and deletion of the emperor into sixty-four, called "Wucheng Wang Temple sixty-four generals".

Tang Suzong was not a well-known monarch in history, so why did he issue such an edict? If there is a war spirit secretly giving him a dream, it makes sense. Assuming that Jiang Haoze did not participate in the mythological story, Jiang Ziya was very resentful because he failed to seal the gods, and his soul stayed in the mortal world to make waves, so it makes sense for the emperor of the world to chase him for the sake of face.

Jiang Ziya gave Tang Suzong a dream and asked him to build a temple for himself, plus he usually had dealings with some war spirits, and there were seventy-two generals in Wuchengwang Temple. Because there are far more than seventy-two war spirits, many war spirits are more powerful than the seventy-two generals in the temple, in order to enjoy the incense in the world, these war spirits often fight with each other, and every time there is a change in personnel, they rely on dreams, so the emperors of the past dynasties have been deleted.

The above is Jiang Haoze's thoughts after his brain was opened, and the reason why he had a brain hole was because he happened to find dozens of war spirits near Chang'an. There is no Jiang Ziya in these battle spirits, but they can also be regarded as a gathering of heroes, Qi general Sun Bin, Qin general Wang Qian, Han Beiping Taishou Li Guang, and champion Hou Huo to go sick......

Jiang Haoze originally thought that he could pick and choose, but when he got close to the mansion where these war spirits were located, he found that all the fifty-eight war spirits were being charged. He used the stealth technique to enter the mansion, but he was still smelled by the war spirit, and the flying general Li Guang drew his bow and arrow, and a thick ghost arrow shot at him like a thunderbolt.

The strongest of these battle spirits is only the ghost immortal, where can he get the injury of the noble Da Luo Jin Immortal, he casually took the soul arrow shot by Li Guang, he tried to get Li Guang out of control, but it had no effect. The mana of the people who control these souls is not deep, but the means are quite peculiar, Jiang Haoze feels that it should be the means in the book of Hetuluo, but he can't solve it.

This made him a little curious, and the Hetu Luoshu was first in the hands of the Demon Emperor Jun, and then fell into his hands. In order to exchange for the Buzhou Mountain in the hands of Yuan Shi Tianzun, he returned the Hetuluo Book to Nuwa, and finally Fuxi evolved the gossip with the Hetuluo Book. Since then, there has been no news of Hetuluoshu, King Wen of Zhou's "Zhou Yi" comes from the inheritance of Fuxi, not Hetuluoshu, where did these guys who control the soul of war learn advanced methods......?