Although I still know a little about the past of Li Qiushui, the concubine of the Western Xia Emperor, after all, she is a woman in the inner garden of the deep palace, and it is not a simple matter to get in touch with her. So this idea just turned in Zhao Ji's heart, and there was no need to do it urgently.

The entanglement between the Great Song Dynasty and the Western Xia, Zhao Ji has no say for the time being. It would be a pity if the beggar gang lurked in the Xixia Kingdom and paved the roads to give up casually, so Zhao Ji ordered Quan Guanqing to send a message to Qiao Feng, if possible, try to build a stable and secret news channel in the Xixia Kingdom, and focus on inquiring about the influence of Li Qiushui, the imperial concubine, between the government and the opposition.

To collect intelligence in an enemy country, it is naturally impossible to be as simple as hearsay in Bianliang City, you need to take care of your channels and manage your contacts, and some things that are simply spread on the rivers and lakes cannot meet Zhao Ji's needs. If you want to go further, money and other things are indispensable, so Zhao Ji stayed in Bianliang City for a few more days, wanting to raise some more money.

If you don't know that salt and rice are expensive, Zhao Ji used to be a rich idler, but now that the stall is spreading, I found that if you are expensive, you may not be rich. First of all, the martial arts hall is a hole that swallows money, and it needs to provide a steady stream of financial support. and Liang Shicheng was ordered to set up a new, more concise and efficient intelligence organization in Yuntai Mountain, which also required a large amount of money. Although the news network of Bianliang City is becoming more and more mature, it is still a little short of time to achieve self-sufficient and stable operation.

Some time ago, Zhao Ji's harvest from the wanton accumulation of wealth in Bianliang City has almost been completely distributed, and now the stable income is not only some of the fixed income of the Duanwang Mansion, but the most important thing is the business of the beggar gang on the Watergate Wharf. However, due to the death of Ma Dayuan, which brought great fluctuations to the beggar gang, the recent income of Watergate has also been affected, and it has decreased sharply, and without a veteran figure in charge, the mobilization of goods and goods of the various rudder branches of the beggar gang has also come to a standstill for a while.

It was difficult for a good woman to cook without rice, and Zhao Ji stayed in Bianliang City for a few days, but he failed to raise enough money to send to Western Xia. Helpless, he could only return to Yuntai Mountain, and ordered Liang Shicheng to first transfer a part of the money from various Taoist temples to raise funds to build Yuntai Temple. According to the blueprint planning of the Taoist priests, it will take at least two or three years to build this Taoist temple, and it will be supplemented in the future.

In the days of Yuntai Mountain, Zhao Ji did not completely relax and be idle, he brought out a large number of martial arts cheats from the arsenal of the Inner Palace, and read and practiced every day. It's not that these martial arts are needed urgently, but most of them are just interested in adding a pastime in their free time.

These martial arts cheats have their own differences between internal and external skills, without exception they are all high-quality products, and each one is placed in the martial arts, and they are all clever martial arts that can be used to open up a mountain and establish a school. Zhao Ji practiced the Northern Shen Gong, and the rest of the internal skills and mental methods could not be practiced again, but it did not prevent him from learning one or two. The more thoroughly he understood the other internal skills, the more Zhao Ji felt the subtlety of the Northern Spiritual Skills, and the huge difference in them was no longer enough to describe it by doing the opposite. If different models are used to describe the operation of various internal power methods, other internal strength methods can be regarded as introverted aggregation type, while the Northern Shengong is internal and external circulation type, and the growth and aggregation of internal force is not limited to its own tempering, but more dependent on external intake.

Since he cultivated the Northern Spiritual Skill, Zhao Ji has only used it on the two masters and apprentices of the South China Sea Crocodile God in the territory of Dali, but he has no chance in the future. In addition, because he practiced the Northern Spiritual Skill alone, when he had no external force to absorb, he always felt weak and tired, so he rarely practiced this exercise. On the contrary, it is Ling Bo micro step, after practicing for a long time, more and more experience, occasionally in the early morning in the mountains and wilderness with Ling Bo micro steps, quite fluttering fairy feeling. As soon as he was excited, he unfolded this body method with all his might, and the flickering and changing body shape was so fast that it was difficult for the naked eye to catch it. Because of this, rumors gradually spread among these craftsmen in Yuntai Mountain that there were immortals lingering in the left and near, which made Zhao Ji complacent for a while.

In addition to practicing this Ling Bo microstep, Zhao Ji occasionally practiced other martial arts moves, because there are many martial arts cheats to choose from, and there is no need to stick to the martial arts of one faction and hard practice, so Zhao Ji has a wide range of skills, swords, fists and feet. His internal skills are not profound, but his martial arts routines are profound, and I am afraid that there are not many people who can compare with him in the entire martial arts. It's just that because there is no opponent to feed and fight, I really don't know what kind of combat power realm I have reached now.

Zhao Ji also spent a lot of effort to study the One Yang Finger and the Six Veins Divine Sword that made him feel resentful, and as his understanding of the martial arts scriptures deepened, he finally gradually discovered the problem of the One Yang Finger.

The basic technique of the One Yang Finger is to use the Qi to move the pulse, and the Qi is condensed on the fingertips, and then use it to defeat the enemy. Zhao Ji himself has a deep understanding of martial arts, and he knows how to be flexible and not rigid, and his internal skills are quite hot, so he quickly got started with the introductory kung fu of Yiyang Finger. However, when he cultivated further, he encountered problems.

One Yang refers to the part of the true essence, which is the operation of the internal force in the hand Taiyin Lung Meridian, and the internal force must run and flow into the column. The Lie Gap acupoint is the point where the eight veins meet, connecting the eight veins of the Qi Jing and the twelve canons, and only when the internal force circulates through here can the most powerful finger force be condensed and exploded. However, the problem of ordinary people is that the veins of the internal breath are located in the inch mouth instead of the column of deficiency, if you choose the qi line to be missing, it is to go upstream, not to mention that the internal force will be greatly lost in the process of going straight up, resulting in serious weakening of the finger force, if the internal force is strong enough, it will even leave irreparable damage due to the collision.

To put it simply, the internal force of the essence of the yang finger is gathered along the elbow to the fingertip, and if the internal force rushes out along the arterial blood vessels in this process, the power will be enhanced, but the problem is that the veins of the arterial blood vessels of ordinary people are located in the palm downwards and at the inch mouth next to the tendons, and they do not flow through the column near the bones on the back of the hand. And the Duan family's unique anti-guan vein, the vein gate happens to be located in the column, so it can practice the Yiyang finger without hindrance. It's just the difference between the upper and lower wrists, which makes it impossible for ordinary people to cultivate the One Yang Finger to a high and profound realm.

After discovering this, Zhao Ji was not without frustration. For ordinary people, if they want to cultivate the One Yang Finger, the first thing is to put aside the practice route of the One Yang Finger, modify the route according to the fundamental principle of this martial arts, and avoid the lack of columns to take the inch, but in this way, what needs to be faced is the change of the entire practice route, which is so difficult that it is not stingy to create another divine skill. If you have this kind of endowment and understanding, then practicing other martial arts will undoubtedly be much faster than modifying this yang finger, and you don't have to be attached to this martial art at all.

The second is to ignore this taboo and forcibly cultivate, and as for how far you can cultivate, it depends on the strength of the cultivator's meridians. When the meridians can't support the powerful impact of the internal force, when the tendons break and the veins crack, and go crazy, it is simply a dead end with no future.

And the Six-Vein Divine Sword is a divine skill created entirely based on the foundation of the One Yang Finger, and the requirements for the mobilization and strength of internal force are even higher than those of the One Yang Finger, in other words, if it is not for the Duan family's anti-Guan Pulse, it is impossible to cultivate the Six Vein Divine Sword at all!

After discovering this fact, Zhao Ji was not very happy. He didn't believe that Master Kurong didn't understand the mystery of the Duan family's Yiyang Finger and the Six-Vein Divine Sword, but he still taught himself the mental method of the Six-Vein Divine Sword, which was not sinister, because as long as it was not an anti-Guan Pulse, this Six-Vein Divine Sword could be said to be who practiced and who died! Of course, that Kurong Lao He had no intention of harming Zhao Ji, and most of them still didn't want the Duan family's mastery to spread out, and in his opinion, with Zhao Ji as a rich and idle king, he was afraid that he would not be able to practice enough internal strength to use the Six-Vein Divine Sword in his life, so he passed the Six-Vein Divine Sword to Zhao Ji.

The old monk didn't expect that Zhao Ji would get the Northern Spiritual Skill, which was contrary to the common sense of martial arts, and no matter how advanced the internal strength was, it was just a matter of overnight for him. This withering glory may not be harmful to people's hearts, but it is deliberately concealed this, if it weren't for Zhou Tong waking up Zhao Ji earlier, Zhao Ji is so ignorant to practice, what the consequences will be, it is really unpredictable!

Zhao Ji was half lost and half annoyed in his heart, but unfortunately he was afraid that he would rarely have the opportunity to go to Dali again in his life, and this revenge was a little difficult to repay for a while. But calculate the time, the Tubo Great Wheel Ming King Jiu Mozhi should also leave for Dali, without the Duan Yu of the Northern Spiritual Skill, Zhao Ji wants to see how this Tianlong Temple deals with strong enemies. Thinking of this, his mood couldn't help but improve with malice.

Although he couldn't cultivate the Yiyang Finger to a profound realm, Zhao Ji still practiced seriously for a while, and the power of this martial art was indeed good, even if it was only an entry-level level, it was enough to deal with some second- and third-rate martial arts people. Zhao Ji didn't expect to be able to achieve miraculous skills, and practicing any martial arts was a pastime for him, not for the purpose of defeating the enemy, so he was not disappointed.

As he became more and more proficient in mastering the One Yang Finger, Zhao Ji had a whim, because he found a problem, that is, although the Taiyin meridian route of the Northern Yin Divine Skill was much more complicated than that of the One Yang Finger, it covered all the acupoints in the running route of the One Yang Finger. So the question is, if the Yiyang Finger goes the opposite way and is included in the Northern Shengong, what will be the effect?