Chu Shan initially showed his strength in the competition once in fifty years, and won the championship in one fell swoop, making the Chu family suddenly become a famous family of Taixuanmen. All kinds of deeds about Chu Mountain also spread rapidly, but at this time, Chu Shan rushed back to Qianlong Mountain in a very low-key manner, and set up a monument at the foot of the mountain, indicating that Qianlong Mountain had been closed for 20 years, and all visitors were refused.

As a result, Chu Shan gradually lived a low-key cultivation life. Generally, in the cultivation world, once one side announces the closure of the mountain, and the other party has to forcibly go up the mountain, it is a place of life and death, and there will be no death. The Qianlong Mountain of Chu Mountain is within the sphere of influence of Taixuanmen, and there are no foreign enemies for the time being; secondly, when the disciples of Taixuanmen see this situation, they will not forcibly go up the mountain, because once this happens, Chu Mountain has also killed the mountain intruders openly. And ordinary people just meet Chu Shan to satisfy their curiosity, and when they encounter this situation, forget it. As for the few people with ill intentions, even if there are all kinds of means, it is difficult to use them at this time. Chu Shan Feng Shan also felt the pressure of the Jiang family ancestor, after all, the head of the family only fought for himself for fifty years, once fifty years passed, if Chu Shan did not have enough power, he would be killed by the Jiang family ancestor without exception. After all, the ancestor of the Jiang family is a master of spirit patterns, as for how many spirit patterns it is, it is not clear for the time being, but even if it is a spirit pattern, it is enough to easily kill Chu Shan, a small rookie in the Qi training period who has not even reached the magic pattern.

Chu Shan himself is more urgent now, although he has comprehended the artistic conception of the twelve attributes, but he has not yet completed it, and he has not been able to enter the law pattern for a long time. Now the artistic conception of the wind has the deepest comprehension, reaching fifty percent. The rest are yin and yang artistic conceptions, reaching 40 percent, the five elements artistic conception and the underworld attribute artistic conception are 30 percent, and the remaining space-time and thunder attributes are only 10 percent. Chu Shan knew that he would only be able to enter the Dharma Pattern if he comprehended all the artistic conceptions perfectly, otherwise it would be a pity. Therefore, it is not sparing that he would rather cultivate at a slower pace. Besides, Chu Shan has a lot of time now, with the Mixed Yuan Prohibition being raised to the eighteenth layer, Chu Shan's lifespan is already nine hundred and thirty years old, and now Chu Shan is only just over a fraction of a year, so there is enough time.

After Chu Shan returned to the mountain, he immediately gave the two Guo family brothers five hundred top-grade spirit stones each, and instructed them to cultivate well and strive to break through to the realm of the law pattern in these twenty years. After that, he wandered around on the top of Qianlong Peak. At present, Chu Shan's natal world has expanded to a radius of five miles, and there is already enough space, so he wants to move all the Purple Flame Bees into it, so that it can be better trained and managed. At the same time, since the natal world experienced the ravages of the Soul Devouring Heavenly Water, it has become a mess, full of yellow sand, almost a desert, and it still needs to be sorted out.

Near the World Tree was a small waterhole with a radius of about three zhang, and all of the waterholes were Soul Devouring Heavenly Water that had been refined. The rest is just a patch of yellow, without the slightest bit of life. When Chu Shan saw this situation, he immediately took out the remaining spirit stones, which were about more than 400,000 high-grade spirit stones. Half of it is divided and sprinkled all over the world at will, and these spirit stones will slowly transform the soil of the world, and if you are lucky, some miniature spirit veins will be born. As for the remaining half, it was directly thrown into the Heaven and Earth Great Mill, allowing the Heaven and Earth Great Mill to be slowly digested and enhance the spiritual treasure and the origin of the world.

After doing this, Chu Shan felt that it was not enough, such a natal world would be restored too slowly, and it would take at least decades to recover. After this incident, Chu Shan also knew how dangerous it was to rashly bring the enemy into the natal world, but if the situation was repeated, Chu Shan would still do it, after all, there was only one life, and it could indeed be restored after the natal world was damaged. Chu Shan thought about how to speed up the recovery process, and suddenly thought that since the natal world could collect the Purple Flame Bee, or even the enemy, could it collect other things? Chu Shan continued to collect various resources within the entire Qianlong Mountain, including mountain rocks, soil, trees, flowers and plants, water streams, etc., but did not collect any other animals, the whole process lasted for a whole month, and Chu Shan's natal world finally recovered a little bit of vitality.

Looking down from above, the whole world is lush and green, and although there are no mountains or sea, there are still some small dirt slopes. Vegetation covers almost 80 percent of the area, with the rest being small ponds and meadows. Chu Shan even opened up a special place by water for the Purple Flame Bee to rest. Although there is only a small radius of five miles now, as long as Chu Shan can quickly comprehend other artistic conceptions, so that the number of forbidden layers above the natal spirit object increases, the world will naturally expand. Therefore, after a month, Chu Shan began to calm down and cultivate well.

Every morning, Chu Mountain will come to the highest point of Qianlong Peak to watch the rising sun and enjoy the sunset in the evening. Experience the growth of grass and warblers, rain and sunny days, ponder the growth of all things, and observe the migration and changes of animals. Spring goes to autumn, winter goes to spring and comes again, and so year after year passes. The life of Chushan has not changed in the slightest, but the footprints have spread all over Qianlong Mountain. During this period, Chu Shan constantly experienced the passage of time and the truth of the changes of all things, and understood the meaning of the reincarnation of flowers and plants. The artistic conception of Chushan has developed rapidly and become more profound. Occasionally, the natal essence blood is used to refine the natal spirit object and the heaven and earth grinding plate, so that the power of these two things has been enhanced.

Time flies, time flies, and ten years have passed. In the past ten years, Chu Shan's artistic conception cultivation has become very profound. The artistic conception of the twelve attributes has progressed, but it is still not complete. Now the artistic conception of the wind has reached sixty percent. The rest of the yin and yang artistic conception and the five elements artistic conception have also reached fifty percent, and the artistic conception of time and space and thunder attributes has also reached thirty percent, only the artistic conception of the underworld attribute has not made any progress, from three percent to three into one. It can be seen from this how difficult it is to comprehend the artistic conception of the underworld attribute, although Chu Shan has not specialized in comprehending the artistic conception of the underworld attribute in the past ten years, but it has also taken a lot of effort to improve by one point. It is worth mentioning that the brothers of the Guo family have cultivated enough high-grade spirit stones, and their cultivation has reached the eleventh layer, and they are expected to reach the great consummation of the qi cultivation period on the day when the period of Chu Mountain closure arrives. Despite this, they didn't comprehend a trace of artistic conception, so they could only continue to cultivate according to the usual method, and the potential was not very great, unless they spent huge resources, it would be difficult to break through the law pattern realm in the future. However, Chu Shan doesn't care about these resources, and the Guo family brothers have to say that it is a kind of atmospheric luck when they encounter Chu Mountain, otherwise I am afraid that it will become a pile of loess at this time.

Ten years have not left any traces on Chu Shan. In addition to meeting the Chu family a few times, Chu Shan began to cultivate again. This time, Chu Shan changed his cultivation strategy, no longer cultivating the twelve artistic conceptions together, but focusing on comprehending the artistic conceptions of yin and yang. From the new or to comprehend the mystery of Tai Chi. And constantly recall the theories of yin and yang in the previous life and the classic works of Taoism.

What is yin and what is yang, Chu Shan began to comprehend from the source. All those that are moving, extroverted, rising, warm, bright, invisible, excited, extensive, active, rigid, square, and mountainous and water-to-north belong to "yang"; all relatively static, introverted, descending, cold, obscure, tangible, inhibited, adductive, passive, flexible, round, and mountain-north-water-south belong to "yin." So what is the relationship between yin and yang? Everything can be divided by yin and yang, and yin and yang are one thing that are related to each other or two aspects of the same thing. The correlation between yin and yang refers to the things or phenomena analyzed by yin and yang, which should be in the same category, at the same level or at the same intersection, that is, on the basis of correlation. Unrelated things or phenomena should not be divided into yin and yang. For example, in terms of the sky, the day is yang and the night is yin. The universality of yin and yang means that all things or phenomena that are related can be summarized and analyzed by yin and yang. Such as: water and fire, movement and stillness. Yin and Yang are opposites and mutually beneficial, Yin and Yang are balanced and mutually transformed, and the opposition between Yin and Yang is not in a static and unchanging state, but always in constant motion and change.

"Yin and Yang, famous but invisible"

"One yin and one yang is the Tao"

"Yin and Yang, the way of heaven and earth, the era of all things, the parents of change, the origin of life and death, and the house of the gods"

All things are negative yin and embrace yang, and they are impulsive and peaceful

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With the gradual deepening of Chushan, the artistic conception of Yin and Yang in Chushan is growing rapidly. Fifty out of one... Twenty out of five... Sixty percent... Seventy percent... Ninety percent... Ninety into nine, it wasn't until ninety percent nine Chu Shan woke up, and then he couldn't increase it, at this time, Chu Shan felt that the artistic conception of yin and yang didn't seem to be very satisfying, so he stopped. It's only been three years since the discovery. Chu Shan immediately stopped comprehending yin and yang after borrowing from the Taoist classics of his previous life to speed up the comprehension of artistic conception. began the comprehension of the artistic conception of the five elements.