Chapter 22 The Taiping Sutra is not peaceful

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The first thing is that the demon god on Kunlun is now, and the evil sea that separates the Central Continent and the Western Continent can actually pass through Guò!

Originally, Jiuzhou was isolated by various natural hazards, and there was a large ocean between Zhongzhou and the Taifei Zhuzhou in the northwest between the Central Continent and the Taifei Zhuzhou in the northwest, and there was a strong wind blowing on it all year round, and this wind was called the spirit wind. Creatures blown by this wind will inevitably lose their minds, so this sea area is called the Evil Sea, and it is regarded as a dead end by the demon gods.

The key is that there is a divine war going on between the two western continents! The two sides of the divine war are still from the same source, but these two did not leave their hands behind, and the battle was dark.

The demon gods of Middle-earth believe that this rich territory can take advantage of the void to expand their power and seize more faith. But they didn't expect to cross the sea and kick an iron plate. When the two sides saw the invasion of a foreign enemy, they joined hands with the same enemy. The Western gods and demon gods, who have home field advantage and the blessings of believers' faith, are fighting on a par.

During this period, more and more demon gods were added, and the loss of the strength of the entire Heavenly Court was also increasing, and as a result, their demands on human beings were getting higher and higher.

The second change is that human beings appeared at this time, or at this time, the Yuanshi appeared. Because there is no such thing in the previous historical records. Human beings combined the cultivation methods of the original demon gods, and the cultivation system created from this made the strength of the entire human group grow day by day. Since then, the sheer number and innate ability to learn have made human beings no longer lambs to the slaughter.

The strength of the two can be said to be one and the other, and because of the unrestrained demands of the demon gods, the contradictions between them continue to deepen. Just when a spark can explode, the earthly court designated by the demon god to govern the entire human race has made another unforgivable mistake. In order to maintain their rule, they not only wanted to suppress but also tried to sever the lineage of the monks, and they dared to start a war between gods and men.

What followed was the battle that lasted for three hundred years, and after paying a heavy price, it was to beat Central Continent into a red land, and the total population was reduced to seven or eight, and the human monks won the final victory. They even killed Kunlun and drove the demon gods out of the heavenly court, occupying this holy place that could communicate with the heavenly realm.

This is the origin of the unique Kunlun Holy Sect, which is now known as the Eight Heavenly Gate Four Gods Sect, two strange mountains and one Kunlun.

When Li Zisheng first saw this history, he felt that there was a deep meaning in it, and it was not as simple as it seemed on the surface. It's like a fable that describes a social exhibition. These three stages seem to correspond to three social forms, and as for which three they are, the teenager has not found the answer in his own brain until now.

And the main purpose of this "Taiping Sutra" is to re-establish the heavenly court!

The first half of the book explains the reason: human beings are inherently creatures of the gods, and they are not inherently supposed to rule themselves. And now the reason why mortals can only let the fish meat of the immortal gate is that there is no one who can restrain the power of the immortals. And this power is seen by the author of this book as the gods of heaven, and the authority to rule over mankind should be in the hands of the priests appointed by the gods. For example, an organization like Taiping Dao is dedicated to the cause of the "liberation" of mortals.

As followers of the Taiping Dao, they must not only re-believe in the ancient gods and demon gods, but also make their own contribution to their return, which of course includes their own lives. Only in this way can the Taiping Dynasty, where everyone is equal and happy on the earth, be able to enter the kingdom of all gods shared with the gods after death.

The second half of the Taiping Sutra teaches believers how to attract gods into the body and how to obtain the power of gods, but there are only two methods of possession of ancient gods in this booklet, and they are all goddesses. One is the drought fish that the boy saw, and the other is called the Nine Heavens Xuannu.

It is said in the book that even if the ancient gods fall or disappear, the rules of the Great Dao they represent still exist in this heaven and earth, that is, the eyeball-like stone that Li Zisheng picked, which is called the Red Emperor's Female Eye in the book. Then use specific rituals and means, in fact, the formation and blood sacrifice like the daytime, you can use the prayer's own body as the "container" of the Great Dao, and borrow divine power to fight against the immortal gate.

It's safer to be possessed by a demon god, but it's not as simple as an ancient god. There are still many souls of demon gods wandering between heaven and earth. As long as you find a way to capture it, you can create a new demon god.

This is so damn reactionary! The boy cursed in his heart with a rare foul word.

In the eyes of Li Zisheng, who lacks a sense of reverence for everything, including the gods, this book is complete nonsense and a reversal of history.

Look at what the gods did, and how did they get better than humans? In God's age, human beings were indeed equal, but it was the equality of slaves. That era was just an era when human beings became slaves. I really don't know what to pursue and envy? There seems to be a set of theories in my mind that are similar to this statement. Although he couldn't think of it for a while, the young man felt that he should really step on 10,000 feet on these fallacies and heresies, so that they would never be able to turn over.

In today's world, human beings are their own masters, and of course they are not perfect. After the daytime battle, the boy felt that some places were still very bad. But this is not a reason for humans to stop, or even to go backwards and kneel again to be a slave at the feet of a god or a demon god. Li Zisheng directly scoffed at this kind of "capitulationism" argument, which has no value in criticism at all, and there is no need to think about it.

If human beings want to progress, they can only keep understanding the world, transform the world, and move forward bravely. Of course, the road is tortuous, and the future is ...... Of course, the current Li Zisheng doesn't know what the future should look like, but as long as there is a little progress, it is worth fighting for.

He couldn't help but think of a sentence in his heart, fighting with the sky, the joy is endless; Struggle with the ground, the joy is endless; Struggle with others, the joy is endless.

Who said that? Is it the great man again?

Well, no matter who said it, that's a great thing to say! Li Zisheng suddenly thought brightly.

Unbeknownst to the boy at this time, it was these words that set him on a path that no living being ever had ever walked to guò.

As for the method of obtaining divine power, it is even more crooked, and it is not too much to call it madness. Looking at that dartfish in the daytime, it is true that ordinary people can become masters and can fight against innate real people, but at what cost? Even if you take your own life, you will even lose your mind and become a beast, and this kind of terrorist behavior is completely "adventurism" and "desperateism".

As for the effect of introducing the demon god soul, the boy didn't know very well, but when he thought that the human primordial god was replaced by a foreign god soul, the result was self-explanatory.

Struggle should be the main theme of the human exhibition, and the spirit of sacrifice is also worthy of recognition and praise, but we should also pay attention to ways and means.

This "Taiping Sutra" is not only reactionary in purpose, but also wrong in its means. It's a pity that the knife sharpening Lao Peng and his wife, as well as the lives of those homeless people.

At this time, Li Zisheng just felt that his mind was a lot clearer. After sighing for the Peng family couple, he stood up and stretched, threw the scripture into the fire casually, patted his ass and went to sleep.

Nothing was said all night.

When he woke up the next morning, Li Zisheng took over a very difficult and difficult task, which was to be a nanny for the Hua sisters.

Li Zhaochang not only has a brain injury, but he is also a hands-off shopkeeper for family affairs, and a big man will not take care of children. The subordinates are all rough peasant men. can only work more for those who can do it and throw it to his own son.

Speaking of which, the two sisters had a really thrilling life yesterday, they originally came to see a lively scene with their mother, but they didn't expect to see their mother seriously injured and defeated, and even their own lives were almost lost.

Although they slept all night, the two sisters were still sick, and they could not see the agility and liveliness of yesterday at all. Looking at the sleeping mother, the two of them flattened their mouths and were about to cry again.

Now it was the young man's turn to be embarrassed, and Li Zisheng, who was standing on the side, scratched his head and made up his mind.

Fortunately, he has been playing with children of the same age all these years, especially in football not long ago.

So Li Zisheng's eyes rolled to his heart, he ran out to find the remains of the cattle slaughtered last night, picked up a few pieces of leather that were still intact, stuffed them with firewood and grass, tied them with fine wire, and became a real leather ball.

At this time, the thoughtful boy thought that this might be an opportunity to save the fate of those rice thief children, so he selected a dozen of the more robust children from the group of children, explained the rules, and held a football match on the edge of the killing field last night.

These children are all lively and active at an age, and they are still childlike after so many changes. And some of them are afraid that they still don't understand what happened. In addition, after eating a few full meals, I also have strength in my body. So they had a good time.

At this time, Li Zisheng got into the carriage and dragged the two little girls out with one hand and came to the sidelines. This lively game immediately attracted the attention of the two little girls. It didn't take long for them to join the competition, and they even became the main players with their skills.

The children's play also made the idle crowd curious to come up and watch, and this novel game was not immune to the charm of adults. When they understood the rules, they actually stood on the sidelines and refueled the children.

A burst of laughter temporarily dispelled the dark clouds in everyone's hearts, and it was not until the smell of lunch wafted over that the game came to an end.

At this time, the Hua family Shuangshu regained its vitality. Two little girls were bouncing around Li Zisheng.

Hua Xian Xian admired Ming's big brother who was so good at playing games, so she said flatteringly: "Brother Li, Xian Xian has scored five goals!" She opened her little hand, stretched out her five fingers vigorously, and emphasized: "Five!"

Li Zisheng smiled approvingly at her, but before she could speak, she was interrupted by her sister: "Hmph, what's this? Brother Li, do you see it? I'm at home...... Well, when you're in front of that restricted area, no one can get in. ”

At this time, his father Li Zhaochang greeted him with a smile, and said to the two sisters: "Ling Tang has woken up, and he is about to talk to the two little ladies!"