One can be arrogant, but not ignorant.

The Art of War: If you don't know who you are, you will die in every battle.

The ancestors always have a point in what they say, don't believe it.

Of course, when the ancestors of the Central Plains spoke, they were all said to the descendants of the Central Plains, and those Fanbang Waiyi may have never heard of it.

What does religion do?

Religion is used to deceive and fool people.

There is no invulnerable martial arts in the world, let alone invulnerable spells.

If one believes in the strange words of religion, one will not know how he died in the end.

The big mudra is indeed the most powerful set of palm techniques, and the power of masculinity is unparalleled in the world.

The cultivation of the Great Mudra of the Heavens to the extreme, it can indeed surpass stainless steel and resist ordinary swords.

The monk thought that his mudra could resist ordinary swords, so he thought that he should be able to block Xiong Chu's long sword.

If he hadn't been arrogant when he entered the barracks, he hadn't let out his monstrous murderous aura.

In other words, if this monk didn't want to give Xiong Chu and the others a dismount, it would be much better.

But this monk died by himself, although he gave the military advisors Wan Lian, Lan'er, Yan Erniang, Huang Yanying and others a dismount, but he angered Xiong Chu.

Xiong Chu was named the first killer of a century by the rivers and lakes, so he has his own temper.

It's okay for you to scare others, but it's definitely not alive to scare a woman who scares Lao Tzu.

Before rushing out of the Zhongjun tent, Xiong Chu had already given the verdict of the comeder in his heart.

Of course, if it is the living Buddha Du Bupa who is sitting on the bed, then don't mention it, naturally it is another matter.

But it is not a top master like Du Buba who came over, and the end will definitely not be good, and the decision can take effect.

The monk is a monk, although he is very arrogant, but he generally leaves a glimmer of life for the other party, showing how he is morally noble.

But he didn't expect that Xiong Chu was not a monk, and he was never prepared to leave a glimmer of life for his enemies.

Because he didn't expect that the Xiong Chu had saved the heart of killing, the monk made a huge strategic mistake.

If Xiong Chu followed the original plan, the Qingyu Sword still stabbed at the Lao Gong acupoint in the opponent's right palm, and the monk thought that he could crack it with a flick of his wrist and fingers, just like the first move between the two people.

Because the reason why the big mudra is so powerful is that the right palm is always in a state of rapid trembling that is almost invisible to the naked eye.

When an object is always in motion, it has a lot of flexibility.

If it is in a stationary state, it will be a lot more troublesome to start it suddenly.

In the right palm of the movement, you can adjust the attack direction, attack target, and attack technique at any time.

The most fatal mistake of the monk is not knowing that the true identity of Xiong Chu is a killer, not the so-called owner of Jingde Villa.

The killer does things, points directly to his heart, and pays attention to once and for all.

So the way for Xiong Chu to crack the big mudra is to chop off your palm directly, isn't everything fine?

Wrapping his wound in a monk's robe, and wrapping the broken arm in a monk's robe, all of them were carried out under the attention of Xiong Chu, and they were not in a hurry, and they were methodical.

Prince Xiong was also puzzled in his heart: "In the face of huge setbacks, he is indifferent, is this guy an ascetic?"

The monk finally reacted, and then his left hand was raised with one palm, and he bowed down and said: "Amitabha!

Huh? Xiong Chu frowned when he heard this: What? The grace of a sword? Seeing this, he is still ready to come back to seek revenge?

What should come is always coming, and I can't control it now.

Xiong Chu waved his hand impatiently: "This prince may have been haunted by evil spirits recently, and all I saw were you foreign monks." Did that old bald donkey from Dububa tell you to come here?"

"Amitabha! No, no, the poor monk has nothing to do with the living Buddha of the Yellow Sect. Cangba Ji shook his head like a wave drum: "The poor monk is the great apprentice of the Kagyu Red Sect Living Buddha Sharpa sitting down. ”

Xiong Chu gasped: "Your name is Cangba Morund, and you are a disciple of the Kagyu sect of the Wusizang Tantric Sect?"

Wu Si Zang Tantra, Xiong Chu didn't know before.

But after getting Tang Sai'er's mantle under Jiudao Villa, Xiong Chu already had a very complete impression of the distribution of the Jianghu sect.

Wu Si Zang Tantra is a very strange sect, Tang Sai'er once met a monk two hundred years ago, and fought for a day and a night, and finally won a small move.

This incident touched Tang Sai'er very much, so it was specially recorded.

The last move to defeat that monk is the fourth change of the seventh move of "Liuyun Sword Technique", "Seven Stars Bright".

Tang Sai'er specially recorded it to remind future generations: Before cultivating the "Liuyun Sword Technique", he could not defeat the unique kung fu "Great Mudra" of Wusizang Tantra.

Thinking of these contents, Xiong Chu asked pointedly: "Cangba Halberd, since you are a disciple of Tantric Buddhism, what level of Mahamudra Kung Fu have you practiced?"

Cang Ba Ji nodded: "Amitabha! The monks don't speak, and the mudra of the poor monk has been cultivated to the third level. ”

Xiong Chu's heart moved: "Aren't you the great disciple of the Sharpa Living Buddha? How did you practice to the third layer? How many layers do you have in this big mudra, how many layers have the Sharpa Living Buddha cultivated?"

Cangba Ji bowed slightly: "Amitabha! There are only five layers of mudras, and the poor monks have already excelled when they have practiced to the third level." Naturally, the master has practiced to the fifth level, so he can become a living Buddha. If the poor monk could also practice to the fifth level, it would be impossible for the donor to cut off the poor monk's arm with a sudden change of trick just now. ”

Xiong Chu didn't expect this Cangba halberd to tell the truth.

What Xiong Chu didn't expect was that he didn't know whether this guy didn't know the true meaning of the Central Plains words, or if he wanted to brag about himself, and even said that he was outstanding in front of outsiders.

One of his right arms was cut off, and the big mudra will not be able to be practiced in the future, and he is ashamed to say that he is outstanding.

Xiong Chu was not in the mood to wonder if this person was a fool, so he finally got to the point: "Aren't you going to send a letter?

Unexpectedly, Cang Ba Ji shook his head: "No, no, it's true, the poor monk came to deliver the letter, but he couldn't take it." ”

Come and deliver the letter, but can't get it?

Xiong Chu has been completely confused by this monk Cang Ba Halberd: "What do you want to do?"

Cang Ba Ji put the broken arm he was holding in his left hand on the ground, and then used his left hand to tidy up the tattered monk's robe, and then he pinched the trick with his left hand and bowed to Xiong Chu very seriously.

"Amitabha! Before the poor monk followed the expedition of Kutu Taiji, the living Buddha Shabal said it specifically. When the poor monk comes here, he will meet an emptiness karma teacher, who can let the poor monk devote himself to the Dharma from then on. ”

"Before meeting the bear prince, the poor monk didn't know the profundity of the master. Now that the poor monk's right arm has been broken, and the mudra has been extinct, the poor monk finally understands the deep meaning of the master. ”

"It is unforgivable for a poor monk to become so obsessed with the practice of Mahamudra that he forgets the original power of the Dharma, which is an act of putting the cart before the horse. ”

"Now the bear prince benefactor gives the poor monk a slap in the face, so that he can wake up from the cliff. Then forget the big mudra of putting the cart before the horse, and make the body, heart, and sex empty. Therefore, the bear-saving benefactor is the poor monk's sexual emptiness teacher. Amitabha, good, good!"

Cang Ba Halberd's words were completely beyond Xiong Chu's expectations.

I cut off one of other people's arms and became someone else's master, which is really incomprehensible, and I can't accept other people's big gifts to worship.

There are indeed good people in the monks, and this is the only gain that Xiong Chu gets.

Thinking of this, Prince Xiong hurriedly clenched his fists and bowed: "The master doesn't need to be polite, he is really ashamed, very ashamed! If it is convenient, please talk in the account." ”

"No, no!" Cang Ba Ji waved his left hand, bent down to pick up the broken arm, and then said: "The poor monk is here to deliver a letter, of course, to deliver a letter, not to talk and talk. The master explained that after encountering the void karma, you must speak out. ”

"Although Lin Dan Khan's benefactor took refuge in my Buddha, the delusions in his heart are difficult to dispel, and his methods are despicable, so the hearts of the tribes are unstable. At present, it has been reported that the Uzhumuqin tribe is likely to flee to Mobei to join Chechen Khan. ”

"In the recent period, the Jurchen people in Jianzhou have been trying in vain to advance westward, and with the Yellow Sect of Dububa secretly causing rebellion, Great Mongolia is likely to be torn apart and fall apart. ”

"Because the Living Buddha of Master Sharpa was restrained by Dubupa, he could not personally come forward to deal with local affairs. However, Shizun did not want to see the local tribes flee, so he asked the poor monk to send the news of the flight of the Uzhumuqin tribe. Amitabha! The poor monk has taken his leave, thank you for the grace of the sword of the benefactor of the bear prince!"

Cang Ba Halberd left, and walked away with his left hand holding his right arm that had been cut off by Xiong Chu's sword.

walked calmly and firmly, walked cleanly, as if all the qiē in the world had nothing to do with him.

However, instead of going southwest, the cangba morinda turned around and headed northeast.

Xiong Chu knew that Cangba Halberd did not return to the side of Gantu Taiji, but to return to Zhaocheng (now Keshiketengqi), that is, the residence of the Red Sect Living Buddha Sharpa.

abolished Cangba's martial arts, but allowed him to concentrate on the Buddha, which Xiong Chu did not expect.

In fact, it cannot be called the abolition of martial arts, but it should be said that the big mudra on which Cangba Halberd became famous has been abolished, but the internal strength has been completely preserved.

In any case, the firm will to the Buddha revealed by Cangba Halberd had a huge psychological impact on Xiong Chu.

A person can have no martial arts worth showing off, but it can't stop him from forgetting what is outside his body and concentrating all his energy on pursuing a higher spiritual realm.

It is a spirit that should be respected by all.

Prince Xiong also had a lot of respect for Cangba in his heart, and this was the first time he respected a person he originally wanted to kill.

Through Guò Cangba's appearance, Xiong Chu finally understood that no matter where he was, there were good people with pure hearts.

Even in a wild and remote place like Wu Sizang, there are also people with pure hearts, and Cangba Morinda is such a person.

"Cangba is actually a righteous gentleman, which I didn't expect. ”

Wan Lian suddenly appeared beside Xiong Chu: "Through what he said just now, I finally understood a truth. No matter how much we have suffered, it is absolutely wrong to always look at the world from an extreme perspective. ”

Prince Xiong looked at Cangba's distant back and nodded: "Only those who have the world in their hearts and are compassionate are qualified to talk about saving the people of the world." ”

"But I don't want to discuss with my lord right now whether we should be merciful or not. Wan Lian shook his head: "What I want to discuss with the lord is exactly the letter that Cang Ba Morinda just said. ”

Xiong Chu and Wan Lian returned to the Zhongjun tent, and the five of them discussed a few words around what Cang Ba said about the preparation of the Wuzhu Muqin Department to flee north, but Xiong Chu's affection has not been very high.

At this moment, Qiu Boming, who was on duty outside the tent, came in again and reported: "Lord, there are two more people outside, and they say that they are your old friends." ”I734