Every kind of saint's method of preaching is very powerful, and the Dafa of preaching in the dream is one of the best, if you put aside the magic weapon factor, the introduction of mastering this method is second only to the Taishang Laojun who beheaded three corpses in the six saints. Jiang Haoze was completely moved, he wanted to preach the Dao Dafa in his dreams, although he could preach the Dao in the flesh after cultivating the Eight and Nine Xuangong, the Dafa of the Dao in the dream was still very useful to him.

Jiang Haoze's Eight or Nine Xuan Gong has been cultivated to the peak, and it is not far from the nine transformations of the martial arts to become holy, but I don't know when that kick will come. Over the years, in order to refine his physical body, he was able to travel through all walks of life to obtain the essence blood of the twelve ancestral witches, swallowed countless heavenly and earthly treasures, and absorbed the blood mist left by Taishi, but he still did not have a physical body sanctified.

He had successfully cultivated the Pangu Golden Body, but he was not a real Pangu yet, because the Divine Skill had not yet been turned ninth. The treasures that can be strengthened by all walks of life have already been scraped, but there is still a little bit of room for the sanctification of the flesh. When he cut out the good corpse, he had a vague understanding, eight or nine Xuangong is the practice of both the physical body and the original spirit, and the main thing is to strengthen the physical body before the nine turns of the gong, but the ninth turn is closely related to the original spirit.

No matter what experience is very important, every successful person accumulates experience step by step, and the practitioner's perception of the Heavenly Dao is also like this, and through the accumulation of little by little, he reaches the realm of Taoism and nature. What Jiang Haoze lacks the most happens to be experience, he has cultivated from a mortal to a quasi-saint, and it is less than a thousand years to be full, this is already a miracle, it is too difficult to achieve the complete fusion of the Nine Turns of the Body and the Yuan Shen.

Over the years, his perception of the Heavenly Dao has either come from the explanations of the Tongtian Sage and Zhen Yuanzi, or he has relied on the fruits of Huang Zhongli to improve. After having the primordial spirit of the quasi-saint peak, these two gradually became meaningless to him, Huang Zhongli and Zhen Yuanzi's perception of the way of heaven was at most the level of the quasi-saint, and it was no longer of any help to him who was already the peak of the quasi-saint.

Tongtian is a saint of the wilderness. His perception of the Heavenly Dao is deeper than Jiang Haoze's, but it is also useless. What Jiang Haoze wants is to achieve the sanctification of the nine transformations of the flesh, which has very high requirements for the primordial gods and the physical body, none of the six saints of the Flood Wilderness can do it, and Tongtian knows nothing about it, after all, Tongtian's physical body cannot meet the requirements. There is no opportunity to comprehend the ninth turn of the Eight and Nine Xuangong.

Therefore, everything can only be achieved by Jiang Haoze himself, so the problem is back to the original point, his cultivation time is too short, and his own understanding of the Heavenly Dao is almost none. The Dafa of the dream of the saint can be transformed into a variety of roles in his sleep, and the perception of each character gathers together and becomes the foundation of the enlightenment of the saint.

Knowing where the nine transformations of his martial arts were, Jiang Haoze immediately thought of the Dafa of Taoism in his dream. Preaching in a dream is the best way to make up for shortcomings. It's a pity that he could only think about it at that time, after all, he had always been against Buddhism, and he could be regarded as a thorn in the side and a thorn in the flesh of Buddhism, and the probability of teaching him the Dafa of enlightenment in his dreams was too low.

If he agrees to teach the Dharma, he chooses to believe it, because he saw Nyolai when he traveled through the White Snake World, which confirms that he did have an agreement with Buddhism before. Through the jade disc traversal, as long as he doesn't mess up the cause and effect himself. There is no confusion in the logic of the various worlds involved, so there must be no ill will in inviting him to Elysium.

Why did the two saints do this? Although Buddhism has always been against it. I am not accustomed to some of the practices of the Zhun Ti saints, but there is one thing that Jiang Haoze has to admit is that the minds of the two Western saints are admirable. They were bent on strengthening Buddhism, and for this reason they were inclusive, absorbing disciples from Buddhism to entrust them with important tasks, and some disciples of the sect were also reused. That's why Buddhism is flourishing today.

The most classic is to pass on the position of the leader to Rulai, whether it is to give it to Duobao in mythological stories, or because he passed it on to the red sperm after crossing over, the determination and mind of the two Buddhas are admirable. If you pass on the position of the sect leader to the disciples, you can hide behind your back and be the sect leader. Every saint can do it, but it takes a lot of courage to have an outsider as the leader.

Since Jieyin and Zhun Ti have such a mind, they can do anything for the sake of the Buddha's Sect, and it is easy to understand that they invited Jiang Haoze to go to Elysium. When Jiang Haoze traveled through the White Snake World, Rulai once said that he promised the two Buddhas that he would choose the person who preached the scriptures to preach Buddhism in the other world, which should be the condition of the two Buddhas.

The two Buddhas will have a lot of calculations in order to strengthen Western Buddhism, but they can also be very selfless for the development of Buddhism, although Jiang Haoze preaches Buddhism in another world and they can't see it, they are still willing to exchange the Dafa of Taoism in their dreams. After sorting out his thoughts, Jiang Haoze followed Rulai to the Western Lingshan, and a group of Buddhas and Bodhisattvas came out to greet him, and Buddhism gave him enough face.

Rulai personally brought him to the gate of Elysium, and announced the Buddha's call: "Amitabha! The two Buddhas are waiting in the Eight Treasures Merit Pool, and I can only send my fellow Daoists here." ”

Jiang Haoze thanked him and flew into the Elysium alone in the clouds, this small world was full of Buddha's light, and the Eight Treasures Merit Pond was shrouded in dazzling golden merit light. The two Buddhas sat on the lotus platform in the Eight Treasures Merit Pool, Jiang Haoze approached the merit pool, and the lotus platform of the Zhun Ti sage flew forward, and said with a slight smile: "What do Qinglong Daoists think of my Western Elysium?"

"Quiet and peaceful, beautiful, it is indeed a pure land. ”

Jiang Haoze casually praised a few words, and the Zhun Ti Sage shook his head with a wry smile and said: "Daoist friends are insincere, I am only afraid that there will be many misunderstandings about my teaching, Daozu once said that there are 3,000 avenues that can be proven, and my religion is just one of the avenues." ”

Jiang Haoze said from the bottom of his heart: "I used to have low mana and didn't have enough understanding of the way of heaven, so naturally I had a lot of misunderstandings about the Buddhist method, but now I don't have it. ”

Zhun Ti said with a regretful face: "I didn't know that you were the difference between heaven and earth, but I saw that Daoyou was the dragon among people, and I had the heart to invite Daoyou to come to my sect to be the leader, but unfortunately Daoyou's heart was intercepting the teaching." Now that the misunderstanding between Daoist friends and my sect has been cleared up, if Daoist friends are willing to join my Buddhism, I can persuade Rulai to be a Buddha of the past and let Daoyou be the leader of the sect. ”

With the gradual deepening of his understanding of the way of heaven, Jiang Haoze can look at things more objectively and fairly, and his dislike of Buddhism is far less than before, but it does not mean that he appreciates Buddhism. He agreed to come to see the two Buddha masters this time, mainly for the purpose of enlightening Dafa in his dream, and he had no intention of joining Buddhism. So he shook his head and said: "Thank you for the sage's attention, but I am already the deputy head of the sect, and I have no idea of switching to Buddhism, and I will never mention this matter again." ”

The Zhun Ti sage shook his head regretfully, led Jiang Haoze to the front of the guide, and said with a kind face: "Is there a Buddhist sect in the other realm where the Taoist friend is located? Can you introduce me and let me understand the practice of my fellow Taoists? ”

There are more than 3,000 small worlds in the Taixu Realm, and the Eastern Immortal Realm is also a great sect of Buddhism and Taoism, and he knows some of the theories of Buddhism in that realm. After briefly introducing the situation of Buddhism over there, the sage praised again and again: "Although it is a small world over there, and the method of understanding is not as good as my Buddhism Dafa, but it is worth learning from another way. ”

The Zhun Ti Saint also chimed in: "Qinglong Daoist friends can take people to that realm. If I bring my Buddhist monks and carry the scriptures to preach in the past, why worry that my Buddhism is not prosperous?"

The two Buddhas were singing double reeds, but Jiang Haoze originally had the idea of going to the Taixu Realm to promote the Buddhist classics, and the White Snake World also took away Fahai, a monk who preached the scriptures, to help Buddhism spread in the Taixu Realm. He did not be false and wronged, and said sincerely: "The scriptures handed down by the two Buddhas are extraordinary, and they do have the idea of promoting them in another world. But now is not the right time, and in a few hundred years I will definitely take the people who preach the scriptures to another realm. It will definitely let the Honghuang Buddhism be carried forward. ”

The sage pronounced the Buddha's trumpet and said, "Amitabha, the merits of this move are immeasurable. ”

The Zhun Ti sage also praised Jiang Haoze, saying that he would collect the Buddhist classics of the past dynasties, including the annotations of the two Buddhas on the Buddhist scriptures, and wait for Jiang Haoze to come and collect them when the time comes. Because in the White Snake World, he took the scriptures from Guanglu Temple in Baoxiang Country, Jiang Haoze specially asked Zhun Ti to put the scriptures in Guanglu Temple. Zhun Ti has nothing to do with this, but he has a thoughtful character in his eyes.

The major saints are the supreme beings between heaven and earth, and after knowing that Jiang Haoze is an outlier from another world, although they retreat according to Hongjun's arrangement, they pay attention to Jiang Haoze every time he returns to the flood wilderness. Jiang Haoze's cultivation is high and low. Sometimes in the Journey to the West World, it is not as powerful as the World of the Gods, and they also think of time and space, but this is a realm that even saints can't understand.

Both Jieyin and Zhun Ti were saints with great wisdom, and they had discussed that Jiang Haoze might ignore the time law of the flood and famine. Jiang Haoze emphasized that it should be placed in Guanglu Temple, which made Zhun Ti almost confirm this speculation, but he did not break it, because Jiang Haoze's ability is special, the greater the space for cooperation between the two sides, and the better the development of Buddhism in another world.

After talking about the matter of preaching and preaching the scriptures, Jiang Haoze was not polite to the saint, and sighed and said: "Don't hide it from the two saints, my cultivation time is still short, although I have now cut off evil thoughts, but my understanding of the way of heaven is still lacking, and I hope that the saint will teach the Dafa of Taoism in my dreams to help me further improve my cultivation." ”

"Amitabha"

The leading saint is a kind person, he did not embarrass Jiang Haoze, and said: "Daoist friends are nobles of my Buddhism, and it is indispensable to pass on the Daoist method in your dream, but the Dafa of Daoist enlightenment in this dream is quite peculiar, and the senior disciple Zhun Ti has not mastered it so far. Daoist friends returned to this realm this time, I view the Taoist friends Yuanshen is quite peculiar, this is why I have the idea of teaching you this method, as for whether you can learn it depends on the opportunity of Daoyou. ”

Jiang Haoze quickly came to his senses, he slashed the evil thoughts in the chaos and pinned them on the angel clone, and the angel clone turned into an evil corpse and merged with the body, and the two different cultivation methods of the West and the East were combined into one, which was naturally a little peculiar in front of the Eastern sage.

After thanking the Receiving Sage, he sat down under the Guidance Saint and listened carefully to the degradation of the Receiving Sage, and after the Receiving Sage spoke in its entirety, he quickly understood the principle of the Daoist Dafa in his dream. This method requires splitting one's own consciousness and turning it into thousands of mountains and wisps, so that one can have countless doppelgangers and rely on them to perfect one's soul.

If this is the case with the mortal spirit, it must be sick, and this disease is called schizophrenia. It is not easy for the gods to do it, for example, Sun Monkey's incarnation is thousands, he plucked the monkey hair and conjured up many monkeys, these are only fighting by instinct, and cannot think independently. Occasionally controlling an avatar to play himself, he can only last for a few breaths, because he has only one divine consciousness and cannot occupy two bodies at the same time.

Even if he is a saint who has already preached, all he can think for himself is the three corpses that have been cut off, and there is no way to conjure up another identity out of thin air. The ontology of the connection is a part of the Chaos Lotus Platform, and his primordial spirit is inherently capable of splitting, so he created the Dao Dafa in his dreams, and the Zhun Ti who was born with him can't do this.

Jiang Haoze couldn't split the primordial gods before, and when he hadn't cut out the good corpse, his divine consciousness could only enter the main body and the clone separately, and the two bodies could not act at the same time. In addition to receiving the saints, there were two other great powers that he knew that could do this, that is, the earliest beings in the Tai Void Realm, Tai Shi and the Void, and these two could transform their own primordial gods into countless beings.

Taishi and Void don't have a cultivation method similar to the Dafa of Dao Dao in a dream, and they can do it because they are creatures born in chaos, and they have such privileges in the Taivoid Realm. Maybe Pangu before the opening of the flood also had this ability, but the Sanqing who inherited the Pangu Yuan God failed to understand it, and only Taishang Laojun could transform the Sanqing in one breath, but instead led the sage to carry forward this method.

The introduction saint taught the complete method, Jiang Haoze didn't know if he could do it, but if he could incarnate like the introduction, then the opportunity for him to become holy would not be far away. Incarnating thousands of people can greatly shorten the time for him to comprehend heaven and earth, and to a certain extent, whether it is the nine turns of merit or the beheading of corpses, he may be truly sanctified.

He also has an advantage over the saint who leads him, that is, he can have more worlds in his dreams, which is more real than the dream world of the saints. Because he can travel from all walks of life, he can appear in the Olympus God Realm, the Fuso Mythological World, the Norse Mythological World and the Heavenly Mythological World, as well as the different small worlds of the Taixu Realm, and his dream is more wonderful than the dream of the introduction.

After thanking the two Buddhas, he left the Western Elysium, found a mountain to study the Dao Dafa in his dream, and just began to ponder the voice of the machine spirit from the jade plate: "You don't have to ponder at all, you are the most suitable person to cultivate this method, because I can heal all the Yuan Shen injuries, I can help repair it no matter how you toss the Yuan Shen, and you will not have any problem splitting the Yuan Shen a thousand times or ten thousand times." (To be continued......)