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Qin Shi walked to the stone wall and looked intently.

"When I was weak, I occasionally entered an ancient cave in a mountain, and the immortals left three volumes of the "Qingling Sutra", practiced hard, and crossed the three realms of 'convincing', 'washing the marrow', and 'purifying the soul'.

It is a pity that the "Qingling Sutra" is incomplete, the "Dragon and Tiger" exercises are only half, and the rest of the world travels all over the world, looking for follow-up exercises and can't, so far it has been nearly one hundred and fifty years old, the limit has arrived, and Jindan Avenue has been unexpected.

When I traveled around the world, I once obtained the fragment of "Taiyin Soul Dao", in which there is a technique that can lock the soul in the body and not dissipate it for thousands of years.

I think that the way of heaven is magical, my soul is immortal, and one day I will encounter a great opportunity, or I can be reborn I don't know.

My body has been cleansed, and then I will find this treasure of 'white crane with smoke', absorb the essence of the sun and the moon, and it will not decay for hundreds of years, so that when he returns to the world!

Leave this book, if there are later Taoist friends here, see this book, my formation must have been broken, Taoist friends must be far above me, should pity my eternal thoughts, do not destroy my body and soul, my Qiankun bag has all my treasures, I have erased the mark, Taoist friends can take it!

Or those who can help me again, I will be rewarded one day!

Lingyunzi Baibai!"

After reading the book left on the stone wall, Qin Shi roughly understood the reason.

The trace of the future is cut off in this book, and the unwillingness to live a hopeless life is no worse than that of the master Xuan Zhen Dao when he was dying.

This Ling Yunzi's dedication to immortality has reached the extreme, and he actually came up with such a method whimsically, \u5

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984 wants to be reborn in the world, and he still has a physical body and the original cultivation.

It's just that I don't know what happened later, causing Ling Yunzi's body to be really reborn a few years ago, but although the physical body is still that body, Ling Yunzi's soul has obviously undergone a drastic change and has become a corpse demon!

Fortunately, the corpse demon that Ling Yunzi turned into in his physical body did not have his original cultivation, otherwise, with his cultivation in the Soul Purification Period before his death, the 'Heavenly Thunder Suppression Evil Talisman' would be useless to him at all, and ten Qin Shi would not be enough to see.

Qin Shi raised the Qiankun bag in his hand and reached in.

This thing is also recorded in the Oven Realm Gong classics on his body, but there is no refining method, so Qin Shi is also familiar with the use of the Qiankun bag.

The space in this Qiankun bag is about three zhang square, and there are a lot of things, but most of them are some herbs and pills, and they can be used to consolidate the foundation and delay aging.

Qin Shi doesn't look at these things, delaying aging and prolonging lifespan are not the same concept, when the time comes, delaying aging is useless at all, not to mention that Ling Yunzi has cultivated to the Pure Soul Realm, and his physical body is already aging slowly, this is completely his expression of being a dead horse as a live horse doctor.

As for the elixir that prolongs life, it is hard to find, after all, this is also something that goes against the sky, and it also requires great chance.

Qin Shi mainly took a cursory look at the three volumes of the "Qingling Sutra" and the fragments of the "Taiyin Soul Dao".

"Qingling Sutra" is an authentic Taoist exercise, only to the 'Dragon and Tiger' is gone, Qin Shi only looked at the 'convincing period' exercise that he understood the most, and knew that this "Qingling Sutra" was not a little bit worse.

Among them, words like 'Returning Dan Realm' and 'Jindan' were mentioned many times, and Qin Shi understood why the corpse demon Ling Yunzi said that 'Jindan Dao' cultivated into an immortal, completely because Ling Yunzi himself was also limited to these three scriptures, and his knowledge was limited.

As for the fragment of "Taiyin Soul Dao", Qin Shi took a rough look at it and put it aside, not because this exercise was superficial and not worth watching.

On the contrary, this "Taiyin Soul Dao" is broad and profound, specializing in cultivating the soul, but it is different from the Daomen authentic visualization and other ways to strengthen the soul, and it takes two completely different paths, and there are many spells and magic weapons The cultivation method can be cultivated in a short period of time, and the power is not small.

If an ordinary monk reads "Taiyin Soul Dao", he will immediately be fascinated and go to cultivate all kinds of spells and magic weapons above.

But Qin Shi is different, from the beginning of his cultivation of "The Song of the Sun and the Moon Shining on the Sea", he knew that what he was seeking was the Great Dao, and the magic was just the surface of the Great Dao, although the magic was important, but if he indulged in it, he would have taken a fork in the road, and the magic could not bring immortality, and when the time came, he would regret it!

Moreover, as far as the fourth-order exercises of the 'Oven Realm' on his body are concerned, it is a Dao Collection, in which there is no shortage of spells and magic weapon cultivation methods, and there are even Dao techniques, but they need to be cultivated when the corresponding cultivation realm is reached, otherwise the realm is not reached, and blindly pursuing the power of spells will only suffer from it.

From this point alone, it can be seen that the intention of "Taiyin Soul Dao" is inherently inferior to the exercises on Qin Shi's body, and it is clear who is higher and who is lower.

Moreover, "Taiyin Soul Dao" is not complete, and Ling Yunzi was fascinated by the magic of the remnant exercises of "Taiyin Soul Dao", resulting in immortality, something went wrong, and he became a corpse demon.

The corpse demon is different from the zombie, it is a remnant soul in the body, born of mutation, and has a certain spiritual intelligence.

The miserable white round pill he showed Qin Shi was a thing called 'Corpse Accumulation Pill' recorded in the "Taiyin Soul Dao", which was the essence of the corpse demon's body, and there was no need to deliberately cultivate.

This 'Corpse Accumulation Pill' and 'Returning Pill' are completely different things, and the only function is to make the corpse demon remnant soul 'take away'.

You must know that even if Ling Yunzi's physical body was 'cleansed' before his death, after all, his longevity was exhausted, and his physical body had been left here for hundreds of years, his vitality had long been cut off, and the lifeless qi in his physical body was difficult to dissolve.

It should be that Ling Yunzi's obsession with cultivating the authenticity of the Dao Sect has also affected the corpse demon, and it has realized that it may not be able to practice the original exercises, so it is bent on 'taking away' and starting over.

As soon as the 'Corpse Pill' enters the body of a living person, there is a certain opportunity to control the soul of the living person and let go of the spirit, and then the corpse demon only needs to remnant the soul.

147netbsp; The u5165 body, devouring the soul of the living without hindrance, will 'take away' success, no different from the living, and can even re-cultivate the Dao Gate exercises.

Now it seems that this corpse demon has failed to seize the house before, and even encountered strong resistance, and when he encounters Qin Shi today, it is also his bad luck.

Qin Shi put the two exercises, along with the things he had originally carried, into the Qiankun bag, and looked at the 'Liuyun Sword' several times.

If you want to say that Qin Shi's biggest gain this time is still this sword.

When he reaches the 'marrow washing period', he can start to practice a sword technique, called the 'Canglong Zhenyi Sword Technique', which requires a good long sword.

In Qin Shi's view, the 'Canglong Zhenyi Sword Technique' is a kind of swordsmanship that is close to martial arts, and it is also an auxiliary technique for the 'marrow washing period' to start the body forging function, and the thousand-year-old copper coin sword is essentially a magic weapon that specializes in driving away evil and destroying yin, rather than a weapon for cultivating the 'Canglong Sword Technique'.

Originally, Qin Shi was still worried about finding a divine weapon, but he didn't expect to get the 'Liuyun Sword' by chance today, this long sword was carried by Ling Yunzi during his lifetime for an estimated hundred years, and was warmed by his Taoist authentic exercises, and then nourished by the aura of the sun, moon, heaven and earth in this cave, which was already different from ordinary ordinary divine soldiers.

Ling Yunzi regarded it as the core of the Guardian Body Formation, which showed that this sword was his strongest and most trusted blade.

The corpse demon Ling Yunzi was able to enter and exit the formation freely, entirely because of the remnants of the Dao Sect Martial Technique aura on his body, that is, that green qi.

After the green qi was dispersed by Qin Shi, the corpse demon returned here by instinct, and this Liuyun Sword immediately sensed the evil qi of the corpse demon, and fought against the corpse demon to the death, until Qin Shi arrived, it can be seen that he has a little spirituality, and the sword divine soldiers that have been circulated in the world are nothing more than that.

If it weren't for the mysterious carvings on the ground, because of the long years, there were many blurred places, and this 'Liuyun Sword' was unpresiding, and the corpse demon might not be able to shake this formation.

Qin Shi waved the 'Liuyun Sword' and flattened all the books on the stone wall, and then put away the 'Liuyun Sword'.

He looked at the environment of this 'white crane smoke' place and was very satisfied.

The 'land' in the four characters of Dharma, wealth, couple, and land refers to the place needed for cultivation.

Although it is said that the great hidden in the city, it refers to the great power that has already been achieved, for a beginner like Qin Shi, having a quiet and beautiful place to practice with sufficient spiritual energy will play a role in getting twice the result with half the effort.

He didn't waste this heaven-given cultivation place, he slightly cleaned up the rubble and black ash left by the fierce battle in the cave, then sat down cross-legged and began to cultivate.