"The classics written by my Confucianism are "Confucius", "Mencius", "Xunzi", "Poems", "Books", "Rites", "Yi", "Spring and Autumn", these eight books, the idea is that the benevolent person loves others, In the world of Datong, people in the world not only take their own families as relatives, not only to their parents and children as love, but to respect each other, love all the people in the world, so that the old have the end, the strong are useful, the children can get warmth and care, the lonely and the disabled have something to rely on, the men have their own things, the women have a satisfactory home, there is no fraud in the world, there are no thieves, the road is not left behind, the night is not closed, everyone talks about faith and harmony, selects the virtuous and competent, and the road is also the world, and the world is public......”。

After hearing this, Feiyang immediately shook his head, he wanted people to regain self-denial, that is, to restore the Zhou ceremony, and now the major princes, if they restore the Zhou ceremony, wouldn't they have to obey the order of Zhou Tianzi again, which is something that everyone absolutely cannot allow, which makes Confucianism Although it is a prominent study in this era, it is impossible to get the approval of a certain monarch.

After all, in such an era of war and chaos, the kings of all countries are desperately searching for the people's fat and ointment in order to live a rich life.

The next one to go up is Sun Tzu, the soldier family appeared in the Spring and Autumn Period, and it is one of the four great scholars, ranked behind Confucianism, and everyone will not have any dissatisfaction, immediately, Sun Tzu said to everyone, "Soldiers, the major affairs of the country." The land of death and life, the way of survival, must not be ignored, my soldier pays attention to the art of war, and now there are three major art of war, which is the "Art of War" compiled by me. "The Art of War of Sima Sui Tho" compiled by General Sima and "The Art of War of Sun Bin compiled by Sun Bin" ......".

Feiyang's evaluation of this soldier is that he can only lead soldiers to fight, but he can't govern the country and the people, and if the soldiers help the monarch win the battle, the final result is inevitably high merit, and then the birds are exhausted, the good bow is hidden, the cunning rabbit dies, and the lackeys cook. Sun Tzu is the best example of this, otherwise he would not have returned to the Jixia School Palace in the end.

The next one to go up is the Mozi of the Mo family, the Mo family is also one of the four major scholars, immediately, Mozi said, "My Mo family with a copy of "Mozi" to suppress luck, my Mo family's proposition is 'love', 'non-attack', 'Shangxian', 'Shangtong', 'respect for heaven', 'ghost', 'non-music', 'non-life', 'thrift', 'funeral'." Among them, love is the core of my Mohist family, and love is to treat others as if they were themselves. Love others as yourself, and love one another. Not limited by hierarchical status and family territory, as for non-offensive, it is a war against unjust annexation ......".

After Feiyang heard this Mozi's doctrine, he shook his head slightly, in this era of war and chaos, big fish eat small fish. Small fish eat shrimp and the weak eat the strong, which is the truth of this era, and if these princes do not conquer and annex each other, it is really high on their character.

After the Mohists, there is the Taoism. Zhuangzi said, "My Taoism is created by my teacher Lao Tzu, with the avenue as the root, nature as the company, heaven and earth as the teacher, nature as the respect, and nothing as the foundation, advocating pure and self-discipline, non-action self-transformation, all things are the same, Taoism is natural, away from politics, at ease, for the country, we yearn for the small state and the widow and ......the world of virtue."

As soon as Feiyang heard this, he immediately shook his head, this Taoist thought can only become a spiritual home for people to stay away from the cruel reality, but it cannot become a country's governing policy, otherwise everyone will be at ease, who will be engaged in production, and those who are at ease will not also need to fill their stomachs with the food grown by others.

Nowadays, these doctrines were put forward by Lao Tzu and Zhuangzi, called the Lao Zhuang School, which is not suitable for the country, but the other school of Taoism that appeared in the future, Huang Lao, adopted the goodness of Confucianism and ink, and named the key points of the law, but it became the policy of governing the country in the early Han Dynasty.

The next one to go up is the famous Deng Xizi, Deng Xizi said, "Heaven is not thick to people, the king is not thick to the people, the father is not thick to the son, the brother is not thick to the younger brother, I am the head of the famous family Deng Xizi, my famous author has "Deng Xizi", "Huizi" and even "Gongsun Longzi", my famous thought is to broadcast its voice, promote its way, and explain its reasoning ......."

After Feiyang heard the doctrine of Deng Xizi, he immediately sighed, if the doctrine of this famous family can be accepted by the ruler, it is really strange, but this Deng Xizi was inspired by Feiyang, and intends to use the famous idea to train diplomats, which finally gives the famous family a chance to live, if it can be grasped well, there is no chance of prosperity.

The next one on the scene is Zou Zi of the Yin and Yang family, Zou Zi said, "I am Zou Yan, the head of the Yin and Yang family, and the "Zou Zi" I compiled is the foundation of my Yin and Yang family, there are five elements in heaven and earth, and there are five virtues in the human race. The five elements of water dominate, this is my five virtues of the beginning of the doctrine, where Huaxia is located, the name is Chixian Shenzhou, Chixian Shenzhou has its own Kyushu, it is established by Dayu, not the real Kyushu, there are eight states outside China, and Chixian Shenzhou in general, this is the real Kyushu, this is my great Kyushu doctrine ......".

After hearing the doctrine of the Yin and Yang family, Feiyang found that the doctrine of the end of the five virtues is still somewhat useful, at least it is more helpful in deducing the national fortune, but the great Kyushu doctrine is nonsense, and now the place where the human race lives is not the entire flood wilderness, but only a part of the southern part of the flood wilderness, but there is a Kyushu enchantment around it, and any demons and monsters come in, and the strength will be suppressed, and outside the Kyushu enchantment, it is vast. The barbarian continent where all races stand side by side, Zou Yan's great Kyushu doctrine is just dividing the barbarian continent into eight pieces, which has no meaning at all, and it is estimated that he wants to mix up a little merit.

After the Yin and Yang family, it is the Zonghengjia that goes up, Guiguzi said, "The common people are Tutu, the world is burning, the sons of a hundred schools, only I am vertical", this person opened his mouth, but it was domineering and exposed, which made many kings and ministers look sideways, so that the other sons were very disliked, and the disgust was overflowing, after all, this Guiguzi said this, but the Zongheng family was regarded as the head of a hundred schools, who competed with each other.

"The longitudinal, the weak to attack the strong, the horizontal, the strong to attack the weak, I know the overall situation, good at figuring out, through the argument, will change, all wisdom and bravery, long strategy, can decide, everything out, everything enters, everything can ......." (To be continued......)