For the next three months, Yin Zhiping stayed on Peach Blossom Island, and as the people who came to thank him left, Peach Blossom Island also became deserted from the excitement of the day of marriage.

On this day, Yin Zhiping was still pondering the means of condensing and transforming the sword in the woods.

During this time, Yin Zhiping launched the martial arts of the six-vein divine sword through a yang finger.

The Six-Vein Divine Sword is the promotion martial art of the One Yang Finger, which is based on the martial arts used by the One Yang Finger, so through the power method of the One Yang Finger, Yin Zhiping launched the Six Vein Divine Sword.

The Six-Vein Divine Sword is different from the One Yang Finger, which only uses the middle finger of the right hand, and uses the five fingers of the right hand and the little thumb of the left hand.

The thumb of the right hand is the end of the Taiyin Lung Meridian of the hand, and the Shaoshang acupoint is located below the periphery of the thumb nail.

Through the internal force of the hand Taiyin Lung Meridian, the sword qi emitted is the Shaoshang Sword.

The characteristics of Shaoshang Sword are that the sword road is strong, there is a stone breaking the earth, and the wind and rain are so strong that it is the most majestic sword.

The index finger of the right hand is the end of the large intestine meridian of the hand Yangming, and below the periphery of the index fingernail is the Shangyang acupoint, which has the effect of clearing Yangming, and you can rub this acupoint when you have diarrhea.

Through the internal force of the large intestine meridian of the hand Yangming, the sword qi emitted is the Shangyang sword.

The Shangyang Sword is characterized by its ingenuity, flexibility and elusiveness, and in fact the index finger is also the most flexible finger of a person.

The middle finger of the right hand is the end of the Yin pericardial meridian of the hand, and the end of the middle finger is the Zhongchong acupoint, that is, the meridians and acupoints where the yang finger runs, but the mode of operation is very different from that of the yang finger. Zhongchong acupoint has the effect of opening the body and clearing the heart and dissipating heat. If a person faints, pinching the punch point can make the unconscious person wake up.

The sword qi emitted through the hand yin pericardial meridian is the middle rushing sword.

The Zhongchong sword is characterized by a large opening and closing. Majestic, this sword is the most difficult to defend.

The remaining three swords. They are Guan Chong's sword with the ring finger of the right hand Shaoyang Sanjiao Sutra, which wins with clumsiness and simplicity. The Shao Chong Sword of the Shao Yin Heart Sutra of the little finger of the right hand is characterized by being light and fast.

This is the Shaoze Sword of the Right Hand, the Little Finger of the Left Hand Sun Small Intestine Meridian, which is characterized by flickering and subtle changes.

Six fingers, six sword qi, all different.

Unlike the One Yang Finger, the One Yang Finger concentrates internal forces in one acupoint. The six-vein divine sword concentrates the internal force in the meridians.

If you compare it, the method of exerting force of a yang finger is a slingshot, and the hand is a slingshot, which is condensed into a projectile with internal force, and the projectile is shot out to attack the enemy.

The six-vein divine sword is a longbow, the body is a bow, and the internal force is condensed into an arrow, or it is shot from the fingers. But the power is different.

Yin Zhiping didn't know the difference between his six-vein divine sword and the lost six-vein divine sword of the Duan Shi clan, but after he reversed it, he sent someone to send the sword spectrum of the six-vein divine sword to the hermitage of Master Yideng, and attached a letter at the same time. talked about how he launched the method of the six-vein divine sword.

In the reply half a month later, Master Yideng sprinkled thousands of words in the letter, all of which were words of gratitude to Yin Zhiping. And he plans to use the Six Veins Divine Sword as a family heirloom, hoping that Yin Zhiping agrees.

Yin Zhiping was able to figure out the six-vein divine sword. In fact, thanks to the One Yang Finger taught by the Master of One Light, naturally there is no other idea. Write another letter.

Although he has the Six-Vein Divine Sword, Yin Zhiping's martial arts have improved limitedly.

It's like a giant who used to need to walk over and punch someone to kill someone, but now he doesn't need to walk over to kill someone by spending more true qi.

But if you fight against other giants, it is difficult to hurt the other party with the amount of True Qi consumed, but because it consumes too much True Qi, it becomes a restrictive existence.

Therefore, Yin Zhiping still wants to cultivate the finger sword, at least he can't beat the qi sword with compressed true qi.

On this day, Yin Zhiping continued to practice the six-vein divine sword, the sword qi was everywhere, and the surrounding trees were penetrated by the sword qi, hitting the ground, and immediately leaving a hole, which was very terrifying.

But no matter how Yin Zhiping practiced, he couldn't achieve the method he wanted to condense and gather his fingers.

Just when he was distressed, a faint sigh came from behind him, and said, "It's useless for you to blindly control your true qi like this. ”

Yin Zhiping turned his head, saw Bai Suzhen, knew that she was nodding herself, and hurriedly said, "I still hope that the white lady will give you some advice." ”

Bai Suzhen looked at Yin Zhiping and said, "Let me ask you, you want to control the sword qi, what is this sword qi made of?"

Yin Zhiping replied, "It is composed of the innate True One Qi in my body. ”

Bai Suzhen nodded and said, "The Qi of the Innate True One is circulating in your body, is it still disappointing and unformed?"

Yin Zhiping thought for a while and said, "No, the Qi of the Innate True One can flow automatically, and at the same time, it can also be controlled as you like." ”

Speaking of this, Yin Zhiping slapped his palm and said, "I understand, the White Lady is talking about using the method of controlling the innate true one qi in the body to control the innate true one qi that ejaculates out of the body. However, it is my consciousness that controls the innate true oneness in my body, and my consciousness is intangible, so how can I use it for my true qi outside my body?"

Yin Zhiping asked the question in his heart, but he didn't get an answer, turned his head to look for it, and Bai Suzhen disappeared.

Yin Zhiping knew that Bai Suzhen would not answer her question, and she wanted to let herself find the answer.

With the idea of thinking, there is no need to be misled by the wrong method, Yin Zhiping raised his finger and condensed the qi, wanting to try to influence this sword qi with his consciousness.

But consciousness is intangible, there is no textured existence, when Yin Zhiping shoots out the gas, his consciousness loses control of the sword qi.

Yin Zhiping tried more than a dozen times in a row, but there was no result.

He found that once consciousness leaves the body, it cannot function. No, I should say that I don't know how to use consciousness at all.

What you do is manipulated with your consciousness, and it is you who generate consciousness, and the true qi in your body will be manipulated as you like.

But how is consciousness manipulated? Why can formless and qualitative consciousness affect the true qi in the body?

As long as you figure this out, you can control the true qi that is out of your body.

Thinking of this, Yin Zhi calmed down and thought.

Steps to control true qi in your own body. Generate consciousness, manipulation.

Simple steps. But it's hard to do.

There should be some connection among them, the consciousness that arises. How is it controlled?

Is it a question of the strength of consciousness?

Fetching things from the air, telekinesis and flying swords, are all means for cultivators.

When the consciousness is in the body, the force is small, but it is enough to control the true qi in the body, and the scope of influence is small.

However, after the consciousness is separated from the body, the force is small, and it is difficult to affect such a large area.

If that's the case. You need to refine your consciousness, which is an extension of knowing God, and knowing God is the appearance of the congenital god who is not God gathering in the brain to control the body.

But if the method that Bai Suzhen said is to refine consciousness, then a unique method is needed.

I don't even have the idea of cultivation, and the method that Bai Suzhen told herself is not of much use, and I can't get it.

Since Bai Suzhen showed up to ask herself, she relied on what she was able to do now.

Therefore, the method of refining consciousness should not be the method that Bai Suzhen said.

Thinking like this, Yin Zhiping plans to solve the problem from other ideas.

Generate awareness. Control.

What I was thinking about just now was the connection between the two, that is, the generation of consciousness 'how' to manipulate.

So what if you put the word "how" in the middle in the front?

If you think about it along these lines, you will find that there are many ways to generate consciousness.

First of all, I don't directly generate a consciousness that wants to operate true qi. It is to perceive the true qi and be able to mobilize it with consciousness.

This applies not only to true qi, but also to internal forces.

It's like the internal strength of the Quanzhen Sect. It is said that you can practice while sitting, lying and standing, but that is a movement. The internal forces run automatically.

Then the so-called meditation gong is one god guarding the inside and one mind traveling outside. Placing one hand on the chest and one hand behind the back is Jinggong.

The static work produces much more internal force than the kinetic work, and both have their own benefits.

Another example is the I Ching bone forging chapter, when mobilizing internal force, you also need to feel the internal force.

Then continue to think about it, if you want to control the true qi outside your body, the first thing you have to do is to perceive the true qi.

When you shoot your true qi out, you see your true qi, but you don't perceive it.

Even if you close your eyes and use your sound and wind power to perceive the direction in which your true qi shoots out, it's just a range.

Thinking about this, Yin Zhiping began to experiment.

He knocked out the sword qi again, this was using the middle rushing sword in the six-vein divine sword, mainly because this sword opened and closed the most, and the strength was strong.

But after the sword qi shot out, Yin Zhiping closed his eyes, first isolated the vision, and then sealed the sense of hearing and touch, so that the sound waves and air currents fed back could not form a model of his true qi.

When Yin Zhiping did this, the true qi that was ejaculated disappeared.

With a flick of his hand, the true qi shot out, and the direction he guessed in his mind was different from the direction in which the true qi disappeared when he opened his eyes.

So how do you perceive true qi?

Yin Zhiping first sensed the situation of the true qi in the body, felt the flow of the true qi, entered the hand que yin pericardial meridian, and finally turned into an arrow and shot out of the acupoint.

When the sword qi left the body, Yin Zhiping put all his attention on this true qi, and under his full attention, this sword qi was more than a foot away from his body, and he lost his senses.

If you describe the scene of induction, it is as if an arrow is flying in the dark space.

Although it only lasted for a foot away, I did feel it.

But I don't just have to perceive, but I have to prove that there is a relationship between perception and conscious manipulation.

That is, how to produce a step of consciousness manipulation.

The method Yin Zhiping used is very simple, that is, to reduce the ejected true qi, the original true qi used is one-fiftieth of the total amount of true qi in the body, without encountering obstacles, it can fly out of five zhang before it disperses, so now I will use one hundredth of one-fifty, that is, one-thousandth of true qi, and can only fly out of half a foot before it will collapse to test......

Then I feel the true qi in my consciousness, can I extend the distance of the flight, more than half a foot.

However, of course, it is impossible for him to really calculate such a tiny amount as one thousandth of a thousand when mobilizing his internal force, but first open his eyes and rely on the results to reduce the amount of true qi used.

When the True Qi used can only fly half a foot away after it is ejected, record this True Qi.

Then he blocks his senses of sight, hearing, and touch, and then uses the method of inward vision to shoot the same true qi out of his body.

This time, when the true qi condensed together and shot out, he could clearly perceive the true qi leaving his body, and there was a feeling like an arm making his fingers.

In Yin Zhiping's perceptual state, his consciousness gave an order, that is, to control the condensation of true qi after leaving his body, so that the true qi would not collapse so quickly.

In this way, the true qi flies out a distance of one foot before it spreads, which is twice the distance of one's own non-perception state, and it is also the limit of one's perceived distance.

This means that as long as your perception distance is enough, then you can at least reduce the consumption of sword qi by half, or extend the distance by double.

In fact, the question has been answered at this time, the question is how to use consciousness to control the true qi, the method is very simple, that is, to use the consciousness to control the true qi after perceiving,

But in order to meet the requirements of perceptual distance, you need to temper your consciousness, so that you will return to the dot, and you still need to refine the method of consciousness, and it seems that nothing has changed.

But this time is different from the one just now, and he has already found a way to refine his consciousness.

It is to constantly perceive the true qi that is separated from the body to train, and in the long run, it will inevitably increase consciousness.

At this time, Bai Suzhen, who was standing on the treetops not far away, saw this step, and her eyes were full of appreciation.

can come to this point alone, not only because the Yuan Shen is much beyond ordinary people, but also because of his qualifications.

It seems that he still exceeded his imagination. (To be continued......)