After fighting for a long time, Xuankong's heart was also a little impatient, and he was actually gathering mana to summon the Tianluo Blood God Knife, and he was about to use the God Transformation Blood Sword to share life and death with this monk in one fell swoop.

Xuankong actually saw that this monk was using the righteous path spell of Buddhism, and he had already thought about leaving some leeway when he made a move.

It's just that he didn't expect that after he was suppressed by the supernatural powers, he would not be able to win the battle with this monk for a long time, so he was ready to summon the Blood Transformation Divine Knife. The Blood Divine Knife is a magic weapon, and the remnants of the seven generals back then, the divine knife is out of the truth.

Just as Xuankong Xinhong was making up his mind and preparing to make a move, he suddenly heard a wind sound below, and a pink-faced Xiao Langjun jumped out. Xuankong recognized him as the great god of the Three Altars Sea Society, so he scattered the mana in his hand, stepped forward and sang: "What, Nezha, do you know this monk?"

Nezha emerged from the clouds and first shouted: "Wait!"

The monk listened to Nezha's shout, and his hands couldn't help but be stunned, as if he remembered something. Between Nezha's flying knife Xuankong and the monk, he looked carefully at the monk's face by the moonlight on the horizon, and suddenly exclaimed loudly: "Aren't you the reincarnation of the golden cicada under the Buddha's seat, and Master Xuanzang who was demoted to the mortal world for contempt for Buddhism and later learned scriptures in the West?"

Xuankong was also shocked when he heard this, who is this Master Xuanzang? Isn't that Tang Seng Tang Sanzang? Although this is not the first time that Xuankong has seen these famous gods in later generations, he is still a little surprised by the appearance of Tang Seng.

Tang Seng clasped his hands together and released a golden light from his palms, illuminating the square land.

Xuankong saw clearly through the light that the tall monk in front of him with kind eyebrows and kind eyes, with a modest smile on his face, wearing a brocade robe and holding a nine-ring tin staff, seemed to be in line with the image of Tang Sanzang in myths and legends.

Tang Seng's footsteps moved forward, but Xuankong did not give up his guard, and always kept a firm eye on his forward pace.

His name was broken by Nezha, and he was also surprised, and when he raised his head, he saw clearly: "Aren't you the third prince of Nezha, the great god of the Three Altars Sea Society?" Tang Seng has been a Buddha for more than 500 years. He has never had a friendship with Xuankong, but he has had several relationships with Nezha, who is the same god.

Nezha's face was happy, and he was about to step forward to recognize Tang Seng, but was stopped by Xuankong with his hand: "The third prince of Nezha is slow, don't forget the Asura Realm Heavenly God Workshop." ”

This is not Xuankong cautious, but in fact, there are not many Divine Immortals and Buddhas in the Three Realms who are demonic transformations. The Tang monk Tang Sanzang in front of him, no one can guarantee whether he is a real body or an illusion.

Tang Seng nodded, put away the tin staff, and looked very chic under the moonlight of the monk's robe: "This Taoist friend is justified in his suspicions, but I have the heavenly Buddha light like Bodhi." Third prince, you'll find out later!"

As he spoke, he saw Sanzang in front of him, and the relics on the brocade robe suddenly emitted a huge red light, enveloping him. An inch of light is released on the eyebrow platform, which is the light of the Bodhi Buddha, which is passed on by himself.

The demons under the hands of the Heavenless Buddha may be able to imitate their faces, images, and even the true form of their souls into the Heavenly Immortal Buddhas, but the only thing that cannot be changed is the practice of this practice.

Different exercises have different spiritual power fluctuations, even if they practice the same exercise under the same sect. The mana cultivated by different disciples is also different.

Xuankong saw that this monk was kind and kind, his face was like a crown of jade, and his face was righteous, and his admiration in his heart suddenly arose. I know that this is not a demon change, but a real Buddhist monk. Just a thought: "I remember that Tang Sanzang Xitian was named the Buddha of Zhantan Merit, and the dojo was set in Lingshan. Now that the Heavenless Buddha occupies the Spiritual Mountain Bliss, how can he let him escape?"

Over there, Nezha and Tang Sanzang were already in a fight, and Tang Sanzang clasped his palms together and asked, "Third Prince." Now that the Three Realms are in great calamity, why is there nothing wrong with your Heavenly Realm when the Demon Tribulation comes?"

Nezha shook his head and frowned, "That's exactly what I'm going to ask you." ”

Tang Sanzang said: "All Buddhas, Bodhisattvas and Arhats are locked up in the underworld. I escaped from the samsaric tunnel with the help of the Buddhas and Bodhisattvas. Go in search of the Buddha's reincarnated spirit boy and Wukong. ”

Hearing this, Xuankong interjected and asked, "What reincarnated spirit child?"

Monkey King was named the Fighting Buddha, and he was the Great Sage of Buddhism, and it was right for Tang Sanzang to go to him after he got out, but he didn't know what the identity of this spirit boy could make Tang Sanzang forget.

Tang Sanzang turned his head, looked at Xuankong, and said in surprise: "This Taoist friend looks very good-looking, isn't he a god in the heavenly realm?" He has also been a Buddha for a while, and the immortals and Buddhas in the Three Realms still have a number in their hearts, but it seems that they have never seen Xuankong before.

Nezha laughed and introduced Tang Sanzang: "This is the Laoshan Qi Refiner Xuankong, and he is also the Holy Grace Chonghua True Monarch of the Emperor of the Great Song Dynasty!"

Tang Sanzang opened his eyes, and couldn't help but be amazed that Xuankong had become a true monarch of the Dao Sect at such a young age.

Xuankong hurriedly said: "These are all false names in the world, and they are not enough to worry about. ”

However, Nezha was also curious and didn't know who this spirit boy was. Tang Sanzang explained from the beginning: "That day, the Heavenly Buddha attacked the Lingshan Buddha Realm and locked us and other Buddhas, Bodhisattvas, Vajra, and Arhats in the central hall of the ghost city of Xudu."

The evil ghosts of the netherworld were driven to the yang world by the hands of the Heavenless Buddha, and the underworld was empty, only the Buddhas and Bodhisattvas who had lost their mana such as Guanyin and Tang Sanzang were cut off, and they walked in the gloomy and terrifying ghost city under the escort of the three rhinoceros who had practiced for many years.

The three demons of this Xuanying Cave are also Tang San's old acquaintances hidden on the West Heaven Road, and the demons arranged the saints of the Buddha realm in various halls and yamen in the ghost city. Then, with a wave of the black-robed Dharma Protector's hand, the gate of the Ghost Gate closed with a bang, and the lanterns on the gate were extinguished together. He soared into the air, spitting poisonous fire from his mouth, and in an instant, the road to the ghost city of Xudu was gone.

In the end, the Ghost Gate Pass turned into a dark and lonely city.

The Medicine Buddha of the South China Sea and the Treasure Tower of the King of Light Buddha sat opposite each other and sighed in the main hall of the ghost city of Xudu, they did not expect that such a demonic tribulation could cause a catastrophe in the Three Realms. Only Tang San** sat in the corner of the main hall, staring at him, not knowing what he was thinking. Not far away, three bodhisattvas, Guanyin, Fuxian and Manjushri, were talking about the verses left by the Buddha when he passed away.

Guanyin recited: "All are of one mind, but only the other has two minds; the black-clothed Shakya, who rules the Three Realms; the true spirit casts into the Buddha's family; Nirvana is reborn and returns to the land of the Buddha; only the son is the only one, and the two hearts are one." The two Bodhisattvas, the Buddha said that this must have good intentions, but no matter how the poor monks attained enlightenment, they could not understand it. (To be continued......)