Shouzheng finished writing, clapped his hands as if he was fine, and smiled at the living Buddha: "Buddha, please appreciate the sky." 【】”

I saw that the clouds had dispersed, and the sunlight shone out the golden curves, which seemed to have a spirit, and produced a dazzling golden light, like molten gold in the sky. The gold liquid was irradiated by the sun, absorbing the light, and the spirituality began to flow, and the traces of the curves changed, and they stretched one after another, opening and ending, and connected to each other on the canopy, becoming the appearance of a golden snake. Immediately afterwards, the golden snake swung its tail, and its horns were faintly visible, and its limbs became a golden dragon flying in the sky!

At this time, Shouzheng Zhenren stretched out his right hand and pulled out a hairpin on the top of his head, which was shining with golden light, about four inches long, and was in the shape of a small sword. He raised his hand, and the small sword turned into a ray of light, dragging a long golden tail flame straight into the sky—like a meteor shooting up from the ground! The meteor struck the golden dragon, and the entire canopy trembled with it, and a circle of invisible ripples swayed. Immediately afterward, a clear dragon roar sounded from the sky, resounding through the three caves. After a long groan, this vivid golden dragon swooped down from the sky, and the momentum was in the middle of the front desk of the venue, and it seemed to be heading for the living Buddha! Of course, this was just an illusion, and the golden dragon was a hundred feet long, and it really wanted to pounce down, and one claw could cover all three chairs at the front desk. But Shouzheng invited the living Buddha to perform the Fa, and this golden dragon should be directed at him.

Everyone was already holding their breath and staring at this breathtaking miracle. Seeing that this golden dragon had almost soared into the sky above the venue. I could even see the lightning that surrounded the golden ground. At this moment, the voice of the living Buddha came from Fang Zhengfeng, and he drank the six-character mantra in his mouth - "Om, well, what, horn, moo, huh".

The six-character mantra came out of his mouth, but the direction it came from was the sky in the middle of the venue, and it seemed that there were deep voices buzzing one after another in the middle of the venue. As the mantra burst out of the air, six huge golden arms appeared in mid-air in turn!

The arm appears. And the dragon flew right over the ground of the venue. I saw that the fingers of the six golden hands were all eight feet long, and they were in the air, and they actually grabbed the golden flying dragon in their hands. The living Buddha chanted Sanskrit, and the Sanskrit language rang in mid-air like a bell. I saw that the figure of the golden dragon was torn into six by the giant hand, and the huge golden hand turned the palm upward, and the golden dragon turned into a treasure wheel, a treasure umbrella, a treasure bottle, a treasure cover, a treasure plate, a treasure mirror, and other six golden magic weapons.

As the artifact appeared, a huge golden Buddha statue appeared in mid-air under the arm. I have heard that the disciples of the Secret Sect have their own Buddha-figures in their cultivation, and when they have cultivated to an extremely high level, they can capture their own Dharma Body, and the Buddha-figure Dharma Body is one, similar to the Yang God in the Dan Dao. This is just rumor. However, today, I saw with my own eyes that what appeared in the sky was the golden statue of the Dharmakaya of the living Buddha of Geju Jizan - the three-faced, eight-armed, and great sun of the Buddha.

The golden-bodied Buddha statue sits on a huge twelve-petal lotus platform, with two hands on its legs to seal the seal, and the other six arms open like a fan, grasping six ritual instruments respectively. Why is it on three sides? Because at this time, when everyone on the east, west, and north sides of the square looks up to the sky to see this Buddha statue, they see the front. It is precisely the opposite of the gaze of the great sun. And the facial features of this golden statue of the Great Day are similar to the living Buddha of Geju Jizan, but it is much younger and more solemn, and it should be the face of the ground when he was at the peak of his youth, so it can be seen that this is the deity of the living Buddha of Geju Jizan.

People around the world look at Buddhist statues. There are three-sided, four-sided, and even eight-faced Buddhas, that is, multiple Buddha faces carved in circles on one sculpture. There are also six-armed, eight-armed, twelve-armed, and even thousand-armed Buddha statues. It is a symbol of artistic expression, and then chiseled into various scriptures. The real image of a Buddha cannot be created in the spatial structure that people can usually understand. For example, today's golden statue of the Dharma body of the Great Day. The people in the venue can be understood as three sides and eight arms, or they can be understood as a thousand faces and thousands of arms. Because no matter which way you look at it, whoever sees it, the earth is all frontal, and the sun is coming on three sides and eight arms. There are as many angles as there are faces. It depends on how each person perceives it, and if there are younger disciples with low realms, they will think that this Dharma statue is just facing themselves, but in fact it is facing everyone.

The sound of bells and music came from the sky, and there was a flutter of ceilings falling. Colorful ceilings fall from the sky and disappear in mid-air above people's heads. At this time, the sound of chanting came from the sky: "Naturally, the most victorious lord always holds the Buddha holding work such as reciting the Great Sata Great Seal." All Buddhas are always enlightened. The big root, the big black, the big dye, the great happiness, the great convenience, the victory and the palace are free. ”

This is a passage from the "Diamond Sutra" that comes out of the mouth of the golden Buddha statue, accompanied by the rain of rain. Almost all the Buddhist disciples present bowed one after another, and even many non-Buddhist disciples also bowed to the ground, infected by this solemn atmosphere. At this time, I turned my head to look at the stage, and saw that the lips of the living Buddha were moving slightly, chanting, and the solemn voice came from the air. The Wind Gentleman, who was sitting on the other side, also looked up at the sky and frowned slightly.

Why did the Wind Gentleman frown? I looked around and suddenly understood that there were more than half of the people in the audience who saluted with reverent faces, and most of them were already on their knees. Feng Junzi was probably a little dissatisfied, after all, there were not only two Buddhist and Taoist families present, but also many lay families. Keeping the integrity of the real person and pointing the golden light to the sky, using the Thunder God Sword to turn the golden light into a golden dragon is already wonderful. Now the golden dragon was grabbed and torn off by the six arms of the Great Sun Rulai, and turned into six magic weapons, which seemed to be a living Buddha. Feng Junzi is also a person in the Dan Dao, and it is normal to be a little dissatisfied with the living Buddha's approach.

I am not a disciple of Buddhism, although I lament the miraculous cultivation of the living Buddha, but I do not have the heart to bow down for no reason. I came to see the Fa Formation, and what I wanted to see was what the great people in this world who had cultivated to the extreme in the Three Mountains were experiencing, what were the mysteries of the demonstration? Seeing this three-faced, eight-armed, and great sun Nyorai Dharma body, I knew for the first time that there was a spatial structure that I didn't know before. So at this time, I am still in the mood to look around and see what the attitude of the crowd is?

The two monks of Jiulin Monastery, Fahai and Fayuan, did not bow down or look at the sky, but lowered their hands and recited silently in their mouths. Look at the shape of the mouth and the place recited by the living Buddha Geju Jizan is the same scripture. The most interesting thing is that Fa Cheng hung his hands and stared at the sky, and his mouth was half open, just like a child who saw the Western scenery with a curious look and forgot to bow and bow.

In fact, being able to see the golden body of the living Buddha is a rare opportunity for practitioners. Whether you are a Buddhist disciple or not, it is very helpful for your future spiritual understanding. The Living Buddha did not show his heart of selfishness in doing this, but the wind gentleman frowned, showing a little bit of childishness. It's no wonder that his path of cultivation is different, and he is also a real young man.

Why do I think that? Because the sutra recited by the Living Buddha is not just a recitation of a verse, but the sound that falls to everyone's ears with the ceiling carries a kind of wisdom attainment. Whether you understand what he is talking about or not, everyone can dimly feel the meaning of this scripture, and as for how much you can feel, it depends on each person's own wisdom. This is a kind of "wonderful" artistic conception. It can be called "shravaka wisdom".

The three people on the stage were all first-class masters in the world, and their brows had just wrinkled a little, and the upright real person next to him seemed to feel the slight smile on the corner of his mouth. As soon as he finished reading this passage of the Living Buddha, he heard another sentence in the air: "Shine on the most victorious lord." Broken!" is the voice of a true person.

Shouzheng Zhenren actually recited the Buddhist scriptures, and the first five words he said were the first sentence of the sutra that the Living Buddha had just recited, and the last word was "broken." When he exited, he heard a thunderclap in the sky! The thunderbolt was deafening, and many disciples who had already knelt down and bowed down did not know what had happened. They all opened their eyes and looked up at the sky.

I could see it clearly, and the last word of Shouzheng was out of the mouth, and the six magic weapons that the golden arm grabbed turned into golden light and exploded suddenly. Accompanied by the thunderbolt of the gods, not only did Fang Zhengfeng tremble, but the huge eight-armed Rulai Dharma Body golden statue also shook a few times in the air, and all six hands were empty. The golden light spread out, but it did not shine away, but turned into a huge round golden halo wheel and shrouded the top of the Buddha statue.

Shouzheng Zhenren is also quite good, breaking the spell of the living Buddha, but he gave the golden statue of the Dharma body and a hat - the top of the Golden Wheel Buddha. The verse that Shouzheng just recited, "Shine on the Most Victorious Lord" means that the Dharma realm, body, nature, and wisdom of the Great Ri Nyora, and the light that shines on everything, also refers to the Great Ri Nyora, and the Great Golden Wheel Buddha Summit, which is the most special and incomparable among all the Buddha Tops.

Geju Jizan Living Buddha grabbed the golden dragon as a magic weapon, guarded the real person, and blasted the magic weapon with the divine night and heavenly thunder. It also turned the golden light into the top of the Golden Wheel Buddha. The two don't look like they're fighting each other, they're playing a game that they know each other for. At this time, Shouzheng Zhenren smiled at each other with Geju Jizan Living Buddha, and Shouzheng raised his hand gently. The tip of my eye saw a glittering golden object between Shouzheng's fingertips—the Thor Sword was back in his hand at some point.

The Living Buddha also saw that Shouzheng had taken back the Thunder God Sword, and his eyes showed a slight look of admiration, he turned his head to look at the sky again, and shouted: "Shoot!"

I saw the six big hands with eight arms facing the sky, and the five fingers were together, as if they were going to grasp something in the void. I thought he was still trying to take the upright Thunder God Sword back, but the golden statue of the Dharma Body suddenly shrank a lot in the eyes of the inexplicable flower, and the position was also moved to the center of the square, not far above. At least now, when viewed from the sidelines, it looks like life-size, and at this time, there are six more magic weapons in the six hands, but this time it is not completely golden.

With my eyesight, I can see clearly, the six hands of this golden statue of the Dharma body respectively grasped a golden Buddha dust, a jade net bottle, a round of Dharma building, a demon pestle, a black Ruyi, the most interesting is a small purple clay pot, in the air looks like a purple dot, if there is a bad look in the audience's eyes. This is exactly the honor guard held by the six Dharma Protector disciples behind the three people on the stage, and they didn't see these things flying into the sky, and they were suddenly taken by the golden statue of the Dharma body.

This is enough to prove that the heavens are truly and truly golden, and the Dharma is not a phantom, and there is no phantom in this world that can shoot such a thing as black Ruyi out of thin air! The two Taoist boys behind Shouzheng and the two monks behind the Living Buddha were silent, but they startled Guoguo and Ah You. Guo Guo sighed and asked, "What about Hei Ruyi?" Ah You pointed to the sky and replied, "In the hands of that crab golden man." ”

The snake demon is the snake demon, and the little snake demon who has not been in the world for a long time, even if he presses the name of "fairy child", after all, he has never seen a big scene. The dignified eight-armed Dari Rulai Dharma body became a "crab" in Ah You's mouth. The living Buddha was not angry either, and smiled at Shouzheng. Feng Junzi turned his head and glared at Ah You, looking a little embarrassed, knowing that he would be able to take the stage after the "training".

This Geju Jizan Old Living Buddha is not old-fashioned. Even a little humorous. When the Wind Gentleman frowned, he probably felt it too, and immediately grabbed the six magic weapons on the stage out of thin air with the Dharma Body Camera, which could be regarded as a joke with the Wind Gentleman. I don't know about the other five things, just black Ruyi disappeared in Guoguo's hands and was caught in the sky by the golden body and law, this is the supreme supernatural power in the world. Far beyond the concept of carrying in the general sense of the imperial object or magic.

At this moment, there was a little accident! The eight-armed Da Ri Rulai in the air was like a hand slightly inclined outward and downward, stretching out the palm of the palm to support the purple clay pot, and the spout was also towards the fingertips, and the entire body of the pot also had a downward slope angle. Probably the Living Buddha didn't expect that there was actually a full pot of tea brewed in this pot! Originally, the ritual guard was just a show, who could really make a pot of tea and serve it? But the gentleman did just that.

The teapot appeared in mid-air, and the spout of the pot slanted downward, and a thin line of pot water poured out, pouring down from the air. It was the green snow tea brewed in the spring water in winter, and everyone was stunned! Originally, the living Buddha could take back the tea, but that would be embarrassing. Acting is about nature. This is a very interesting change, and at this time, I saw the sleeves of Shouzheng's robe flicked, as if I had been prepared for a long time, and drank softly: "Hua!"

I saw that there was a light mist on the top of Fangzheng Peak, and everyone smelled the fresh smell of tea, which was not strong but far away. It makes people feel refreshed and refreshed for a long time, and it is the aftertaste of the green snow god tea land. There was only a little tea spilled in the purple clay pot, and the upright real person could turn into a tea rain with a wave of his robe sleeves, making almost everyone on this Fangzheng Peak feel like they had tasted this pot of tea. This "materialization" of kung fu has entered the realm of mystery, as the saying goes, "out of the gods". It is used in the Dan Dao realm, and it can only be transformed after leaving the spirit. Although Shouzheng Zhenren did not reveal the wave of the Yang God's robe sleeves, it already showed that his realm was at least above the "Yang God Cave Heaven".

The tea smell and mist and rain dissipated. The sky has returned to a clear and ethereal spirit, and the living Buddha Geju Jizan has received the golden body dharma. Of course, the six magic weapons returned to the hands of the six Dharma Protector disciples on the stage, and Ah You grasped the teapot this time. There was silence on Fangzheng Peak, no one applauded, and no one applauded, not because people did not admire the two masters, but because the cheers and applause at this time were already redundant. In the silence, I heard a loud sound on the stage, it turned out to be Hei Ruyi, and suddenly reappeared and returned to Guoguo's hand, Guoguo didn't grasp it steadily, and fell to the ground. She stuck out her tongue and bent down again, picking it up, and held it tightly in her arms.

The Wind Gentleman's "Dharma Protector Fairy" actually dropped the magic weapon to the ground. This is also embarrassing! Fortunately, Ah You didn't drop the teapot, otherwise the living Buddha and the wind gentleman would have counted out their foreign appearances. But when everyone saw Guoguo's innocent and lovely appearance, they didn't realize that she was embarrassed, but they all smiled. Some people laughed out loud, and for a while, the atmosphere in the venue was a little more lively.

He Xi Zhenren came to the stage again at this time, and after clasping his fists, he said loudly: "The two predecessors of the masters are in the realm of practicing the Fa! Since ancient times, the ethereal disciples of the Immortal Buddha have often had doubts and doubts, and this doubt can be dispelled today! I waited for this opportunity to peek into the corner of the heavens, and I am good at forging the heart of perseverance and fearless cultivation. He Xi spoke very briefly this time, and as a true person and a living Buddha of Geju Jizan, he didn't need to praise him more.

As soon as a few sentences transitioned, it immediately came to the point: "At the good knot meeting the day before yesterday, Fengjun, the prince who forgot his love, and Qiye, the head of Hainan, made an appointment to discuss the Dao and fight the law, and this is the third grand event of this performance. He Xi wanted to say a few more words, but now that he was interested, everyone's eyes were already fixed on Qiye and Feng Junzi, and he immediately said straightforwardly: "Please forget the love of the son, the seniors and the head of Qiye to appear." ”

I have just seen the divine skills of Shouzheng and the Living Buddha, which is close to the immortal Buddha, and people are naturally looking forward to the discussion and fighting between the Wind Gentleman and the Seven Leaves. Although the interpretation of the righteous and the living Buddha is wonderful, it is only a kind of demonstration like a point, and there is no direct opening between each other, nor is it a real fight with the law. Of course, it is impossible to go toe-for-tat with their identities, but it is different between the Wind Gentleman and Qiye, and it has been said two days ago that they will move both their mouths and hands, and this is the truly attractive finale.

Seeing that Hexi Zhenren invited the two of them to appear, Feng Junzi, as a senior, should have answered first, he sat there and waved his hand: "There is no need to get up to enter the road, I and Qiye will sit and discuss, and the audience is enough." ”

Feng Junzi means that he and Qiye sit in place and don't move, and it is not necessary for the two of them to walk into the field and talk face-to-face, like a vegetable market woman quarreling, but falling down. He Xi also understood and nodded: "In this way, Gongzi and Qiye sat down and talked about the whole audience." ”

He Xi's title at this time has changed, not calling Qiye the head, nor calling Feng Junzi a senior, this change in title shows that the Tao has begun. The rule of a cultivator's "discussion of the Tao" is that there is no distinction between high and low status, because it is not "asking", so at this time, the identity of the Feng Junzi and Qiye is equal, and it is not rude for Hexi to call him by his name, but it is a kind of exquisiteness.

If a practitioner's "discussion of the Dao" has not been seen with his own eyes, it is easy to be misunderstood as a "debate" similar to the world, but in fact it is completely different! Not everyone is qualified to discuss the Tao, of course, you can find someone to have a discussion with yourself, and it is okay to claim to be a Taoist, but practitioners in the world will not admit that it is a real Tao. Only the confrontation between people who have cultivated to the realm and can set an example in the world about the "Dao" is called the Dao. Almost anything can be asked to each other, but there is only one sentence that cannot be asked, that is, "What is the Tao?"

When talking about the Tao is the Tao, why can't we ask what the Tao is? That is tantamount to forcing the other party to define the Tao, but in fact this is not something that can be expressed in words, and it is not easy to answer if you do not answer, and it is arrogant. So there's such a limit. There are many rules for discussing the Tao, and before Qiye and the Wind Gentleman discussed the Tao, the elders of each sect also explained in detail to their disciples, and when Danxia and his wife told Dan Zicheng, I also heard some of them.

Not to mention that there were a lot of volunteer commentators under the stage, and He Xiyi on the stage arched his hand and said to the seven leaves on the corridor on the east side in the distance: "Please use the seven leaves." This is also the rule at the beginning of the discussion, first of all, to set the theme of this question, so as not to become a mess of the world. The "dictionaries" are to quote a well-known scripture to set the theme of this discourse.

Qiye got up and took a step forward with his fists and said loudly: "Zi Du doesn't see the raccoon, and he is humbled and waiting for Ao." The east and west jump beams do not rise to the top. Zhong Yu Ji Pi died of recklessness. Now the husband is as big as the clouds hanging from the sky. This can be a big thing and not a rat. There is a big tree in this son, and it is useless. Why not the tree in the land of nothing, the vast wilderness wanders for nothing, and the side is free, lying under it. Those who do not die and are harmless with axes. There is nothing to do, and there is nothing to do!"

Although there is no distinction between superior and inferior, Qiye is a junior after all, according to the rules, he uses the dictionary, and he asks first. Qiye quotes a passage from Zhuangzi himself in "Zhuangzi - Wandering Away", which is a fable. The original text is roughly as follows

Huizi said to Zhuangzi again, "There is a big tree called '樗'. None of its branches were woodless, and it grew by the side of the road, and the carpenter did not even look at it. ”...... Zhuangzi said, "Sir, haven't you seen wild cats and weasels? Jumping around, he accidentally fell into the trap set up by the hunter and died in the hunting net. And then there is the ox, which is as big as a cloud that hangs down from the sky, but it cannot catch a mouse. Now you have such a big tree, but you are worried that it is useless, why not plant it in the endless wilderness, lie down or wander under the tree. The tree will not be cut down with swords and axes, and nothing will harm it, because if it is useless, where is the hardship?"

Qiye said this paragraph, even if it was a pawn, He Xi turned to the wind gentleman and said, "Please solve the problem." ”

"Breaking the topic" means determining the scope of the discussion based on the scriptures cited by the other party. First of all, it is necessary to unravel the meaning of the other party, and point out a word, so that the onlookers can understand the intentions of both parties, and then it can be regarded as breaking the topic.