But seeing Zhao Xuan smiled slightly, his face was still relaxed and indifferent: "Isn't this adult bad at ear? Poor Dao has already said before, Poor Dao doesn't know what imperial poems are, and only heard my sister say imperial poetry." ”

The Wenchen sneered again, glanced at Liu Yuanzong, and got his gesture, Fang continued: "Emperor poetry? Even if it is an emperor's poetry, dare to ask you a 'cultivator', you have said that you cut off seven feelings, cut off six desires, but the fate of the world, and do not ask about the world. How can you be worthy of the title of emperor?

As soon as this remark came out, there was a chorus of echoes:

"That's right!"

"The Emperor, the Emperor's Master, the Emperor, the Lord of the Peoples. As an emperor, you should be taught by the emperor to rule the world and save the people, you have said that your Taoist priests are born in the world, how can you be worthy of the emperor?"

"If it's not the emperor, it's a thief!"

"Although no one can see the golden dragon's claws clearly, as long as this person has no knowledge to help the world, he must be a demon star in troubled times!"

"Nineteen years ago, Master Li of Si Tianjian said that a demon star came into the world, so why should it be achieved on this person?"

In this mess, Zhao Xuan's face remained the same, with Xuan Yuan Gong controlling his muscles, not to mention the face in front of him, even if Mount Tai collapsed in front of him, his expression would not change in the slightest. When everyone's discussion subsided slightly, Fang smiled slightly and said: "Do you know that my Taoist has no knowledge of governing the world?" is the so-called loss of morality and then virtue, loss of virtue and then benevolence, loss of benevolence and then righteousness, loss of righteousness and then etiquette, the husband and courtesy, the head of the faithful thin and chaotic. Therefore, the great road is wasted, there is benevolence and righteousness, wisdom comes out, there is great hypocrisy, there is discord between the six relatives, there is filial piety, and the country is in chaos. There are loyal ministers. And so it goes. Abandon wisdom. The people are 100 times more profitable; the people abandon righteousness, the people restore filial piety; they abandon profit, and there are no thieves. These three are thought to be insufficient writers. Therefore, it is necessary for people to belong: one is to see the plain and simple, the second is to be less selfish and have few desires, and the third is to be carefree from learning. Therefore, if you are not virtuous, you will not fight for the people, and if you are not expensive and rare, you will not be thieves, and you will not see what you want. so that the people's hearts are not disturbed. Therefore, those who are good in the past will not be foolish if they are not enlightened by the people, and those who are difficult to govern will be wise by their wisdom. Governing the country with wisdom is a thief of the country; if you do not govern the country with wisdom, the blessing of the country. It is the rule of a saint, who is humble in his heart and strong in his belly, weak in his will and strong in his bones. He often makes the people ignorant and desireless. The man who knows the husband does not dare to do it. If there is nothing to do, there is nothing to be cured!"

"Your Excellency just listened to me. I only know that my Taoist cuts off seven feelings, breaks off six desires, but the dust is fate, does not ask about the world, seems to be immoral, unscrupulous, and cannot govern the world. But I don't know that the Tao often does nothing and does nothing. If you are not virtuous, you are virtuous, and if you are virtuous, you are not virtuous. The upper virtue does nothing and does nothing; He also said that the good is like water, and the water is good for all things without fighting, and it is evil for everyone, so it is more than the Tao. And the reason why my Taoist cuts off the seven feelings, breaks the six desires, but the dust is fate, and does not ask about the world, is to ask for nothing and not fight. If a big country cooks small and fresh food, and visits the world with the Tao, its ghosts are not gods, if it is not its ghosts, its gods do not hurt people, if it is not its gods, it does not hurt people, and if it is not a saint, it will not hurt people, and the husband and wife will not hurt each other, so virtue will be handed over. It is to do what the saint does not do, and to teach without words; if the saint wants to go to the people, he must use his words; if he wants to go to the people, he must follow behind him. In this way, the saint is at the top and the people are not important, and the people are not harmed by the front, so that the world can be happy and not tired. Therefore, the way of heaven is beneficial but not harmful, and the way of the saints is not disputed, so the world cannot fight with it!"

"Adults ask about the study of the poor way to govern the world, and in the heart of the poor road, the study of the world is only the word 'Tao'. I have three treasures, one is kindness, the second is thrift, and the third is not daring to be the first in the world. Kindness can be brave, thrift can be wide, dare not be the first in the world, so can become a long. Therefore, the Tao is often nameless, although the simplicity is small, the world does not dare to be a minister; if the prince can keep it, all things will be self-serving. As long as Your Majesty lives in a good place, has a good heart, is kind and benevolent, is good in words and letters, governs well, is good in doing things, and moves in good times, and goes to even more, to luxury, and to Thailand, to rule the world with Taoism, and not to strengthen the world with soldiers, you will be able to win the world. It is necessary to know that the artifact in the world cannot be done, and those who do it will be defeated, and those who will be held will lose it......"

"It is also known as governing the country with righteousness, using troops with odds, and taking the world with nothing. Its government is dull, its people are pure, and its government is inspected, but its people are lacking. Misfortune and blessing are relied upon; The saint is square but not cut, honest but not slashed, straight but not wanton, bright but not shining. How do I know this? In this way, there are many taboos in the world, and the people are poor, the people have many sharp weapons, and the country is faint, there are many people and clever things, and strange things are raised, and laws and regulations are flourished, and there are many thieves. Therefore, the sage said: 'I do nothing and the people are self-reliant, I am quiet and the people are upright, I have nothing to do and the people are rich, I have no desire and the people are simple.' Therefore, Your Majesty should be inactive, inactive, tasteless, and difficult to do, and greater than its finesse. Because the difficult things in the world must be done in the easy, and the big things in the world must be done in detail. It is because the saint is not great in the end, so it can become great. The promise of the husband will be unfaithful, and the more easy it will be, the more difficult it will be, and it is difficult for the saint, so there will be no difficulty in the end. ”

"The world is weaker than water, and the strong can win, and it is not easy. The weak is better than the strong, the soft is better than the strong, the world knows everything, and nothing can be done. It is a sage cloud: 'If you receive the dirt of the country, you are the lord of the society, and if you receive the ominous country, you are the king of the world.' 'This is the opposite!'

Zhao Xuan's tirade came down, and there were a few gossips at first, but after the sentence "If it is indisputable, the world cannot fight with it", the scene suddenly fell silent.

It wasn't until Zhao Xuan finished speaking that the entire hall could almost be heard falling pins, and after a long time, the silence was interrupted by Liu Zongyuan's angry shout: "What nonsense!"

His angry shout seemed to be a fuse, and suddenly all the ministers were like frying the pot, or whispering to each other, or accusing Zhao Xuan.

"What is 'rule by inaction', if it is inaction, what do you want the emperor to do, what do you want the court to do?"

"It's nonsense!

"Kong said Chengren and Meng said to take righteousness, your demon Tao actually said, 'Lose the Tao and then virtue, lose virtue and then benevolence, lose benevolence and then righteousness', do you put the saint in your eyes?"

"A sage, a sage, when did Sage Kong say those words?"

"Your Majesty, don't listen to his gossip to confuse the public, what Taoism, what avenue, is completely destroying people's desires!"

"Yes, Your Majesty, if the country is ruled by law, the people will not be the people, the country will not be the country, and the people will not be people!"

"Your Majesty, please think twice!"

"Your Majesty, please think twice!"

Later, the words "Please think twice, Your Majesty" resounded, as if he was really worried that Li Yuanqin would listen to Zhao Xuan.

Facts have proved that they no longer doubt that Zhao Xuan has any talent for governing the country, and the reason why they persuaded Li Yuanqin so much was completely because they felt the threat in Zhao Xuan's remarks!

However, with Li Yuanqin's attitude toward Zhao Xuan, how could they listen to Zhao Xuan's words? They were completely unfounded, but it was a pity that Li Yuanqin was now unable to speak of his suffering, and in the face of the persuasion of the ministers, he could only remain silent.

Zhao Xuan suddenly smiled at this time, and said: "It's okay! Poor Dao has long known that the theory of Poor Dao is unacceptable to everyone, so my Taoist has always avoided the world, and only has some connections with Wensheng Pavilion and Martial God Temple. Since this is the case, Poor Dao reluctantly made it difficult for him, and then gave His Majesty a set of theories: His Majesty asked Poor Dao how to govern the country, and Poor Dao now told His Majesty that in addition to Dao, there is also 'the heart of ancient benevolence'. What is the heart of the ancient benevolent people? Do not be happy with things, do not feel sad for yourself! If you live in a high temple, you will worry about the people, and if you are far away from the rivers and lakes, you will worry about your king. It is a worry about advancing and a worry about retreating. But when will we be happy? The worries of the world will be worried, and the joy of the world will be happy!"

After saying a word, suddenly an invisible fluctuation appeared out of thin air, as if there was something subtle in Zhao Xuan's words, especially the last sentence "The worries of the world first, and the joy of the world after the world", accompanied by that fluctuation into everyone's ears, it was like a stick to the end, so that everyone was clear and silent. Only Liu Yuanzong suddenly snorted, and his face suddenly became embarrassed. When everyone reacts, you look at me, I look at you, and no one dares to speak.

Nonsense!How to say?

Do you want them to praise Zhao Xuan's stinky feet?

Before Zhao Xuan's theory, they could also use the essence of Confucianism to refute it, but the latter "do not like things, do not be sad about yourself", "live in the temple and worry about its people; far away from the rivers and lakes, you are worried about its king", "advance is also worried, retreat is also worried", "the first world is worried and worried, and the world is happy and happy", every sentence and every word is full of Confucianism, which is very in line with the words of the sage, how can they refute it?

And the invisible fluctuation just now is clearly a heavenly teaching, and it is a small word, how dare they refute it?

What's more, it's strange if you can refute it!

You must know that Zhao Xuan's last passage can be taken from Fan Zhongyan's "The Story of Yueyang Tower", who is Fan Zhongyan? Wen Zhenggong, Longtu Laozi, and most importantly, another saint after Confucius and Mencius!

Are you afraid?

I'm afraid!

Zhao Xuan just wants to make everyone afraid! That is, to make everyone unable to refute! Just to confirm his identity as an emperor!

You say that the master has no knowledge of governing the world?

Daoist, I Taoist and Confucianism will give you some, see what you have to say!

You say that the master is either an emperor or a thief?

Dao Ye, I want to be this emperor, you have nothing to say!

Of course, if it weren't for whether he was the emperor or the thief involved in the Zhao family, he wouldn't have bothered to talk to these ministers.

But how do the ministers know this?

They looked at Zhao Xuan like fools, with a stunned expression and speechlessness. But in private, they are weighing the pros and cons, and they are muttering in their hearts.

Liu Yuanzong's face became even more ugly when he saw everyone's reaction, and he snorted coldly, and finally spoke again: "Zhao Xuan, in fact, if you want to prove whether you have the knowledge of an emperor, it is also very simple. You only need to write a poem on the spot, and see if the golden dragon appears, whether it is four claws or five claws, and everything will be self-evident at that time!"

Zhao Xuan suddenly smiled.

That Liu Yuanzong didn't find fault in his words, it was obvious that he couldn't find fault, and the repetition of the old words showed that he was exhausted in donkey skills!

After the donkey skills are exhausted, maybe it is a poor dagger, right?

Thinking so, his eyes narrowed, and he said: "Lord Liu said that he laughed, in fact, the emperor is not the emperor or anything, and Poor Dao only heard what his sister said yesterday, and in Poor Dao's heart, he doesn't care." After all, my Taoism is the study of birth, how can I enter the world and rule the world? The adults are also against it! And what kind of golden dragon and poems, to be honest, the previous poem 'Chrysanthemum Fu' is just a poor Taoist who sees his sister being bullied, and he is not angry for a while, so he feels it. After I finished writing, I secretly hated myself for thinking about it, this poem...... It's better not to give it. (To be continued.) )