Chapter 1 After three years, Zixin was out of the customs

Not to mention the breeze and the bright moon returning to the mountain gate, Wuzhuang Temple has been closed for a long time. However, he said that I had obtained the essence of the innate five elements, and I was helped to refine it by the Duobao Dao people. There is no time for cultivation, and there are no years for cultivation in the wilderness. I finally realized this sentence deeply. This refining of the treasure actually took more than two years, almost three years. By the time I left the customs, it was less than two years before the legendary Nuwa Temple entered the incense.

In the past three years, with the help of Duobao, I have been refining the innate five elements as long as my soul is sober. And as long as I am confused, Duobao will imprison me. For three years, both of them were a little tired. Fortunately, although Chaoge is prosperous, the qi of red dust is heavier, but Wen Zhong's secret room is equipped with a spirit gathering formation, and when I am sober, I will also use the qi of the human emperor to suppress the red dust, and the Duobao Dao can recover and breathe. Fortunately, Duobao's cultivation at this time is not something that can be improved by each person's meditation and practice, otherwise it will delay the cultivation of Duobao Daoist.

You must know that when you reach the realm of Daluo, what is more important is the improvement of Taoism, and daily meditation and practice is just the cultivation of mana, which does not help the improvement of Taoism. Therefore, monks who have reached the Daluo Realm are usually in retreat for many years, even tens of thousands of years, and they are cultivating in enlightenment, not in meditation and condensing mana.

The battle between the monks who have arrived in the Great Luo Realm is more than the Dao, and whoever has a deeper understanding of the Dao may have an advantage. The reason why it is not necessarily superior, but there is still a big killing weapon like Lingbao in heaven and earth. And whether the spirit treasure is born congenitally or refined, it contains the Great Dao Principle or the Heavenly Dao Law, which is very useful. Yes, a good spiritual treasure is also the key. However, the innate spirit treasure may be obtained by reliable chance, but the acquired spirit treasure cannot be refined if it is not in the Daluo realm, only because only when it reaches the Daluo realm can you grasp your own "Dao", condense the Dao rhyme on the magic weapon, and depict permanent Dao marks on the magic weapon, so that you can be promoted to the list of spiritual treasures. And there are a number of innate spiritual treasures, and the acquired spiritual treasures are difficult to refine, so there are often murders and treasures.

Having said that, three years have passed, and on this day, I finally refined the five regiments of innate essence qi. At this time, these five groups of essence have merged with my own five internal organs, and they are not separated from each other. And my body has absorbed the essence of the five elements, and I don't know how many times stronger than before, I just feel that my whole body is full of strength, and I really have the power to subdue the dragon and subdue the tiger. Kong Xuan used the essence of the innate five elements to condense the five-color divine light, and the reason why the five-color divine light can brush away other people's magic weapons and even accept people is because the five-color divine light is a space of its own, just like a treasure bag. And the five-color divine light is a supernatural power condensed by the essence of the innate five elements, and everything in Zhou Tian can be brushed as long as the body has the five elements. However, I condense the innate five elements with the five internal organs, but I want to open up the five elements world in my body when I cultivate to the fullest. Then the five elements are mutually reinforcing each other in the dantian, and they rebel out of the chaotic world. As soon as chaos comes out, it can achieve chaos. And this is my way of transcending the mixed element, and then I can achieve the strongest physical body.

Duobao also persuaded me on this matter, but I still couldn't help but accept Duobao's suggestion. You must know that with these five regiments of innate essence, I can completely cultivate to the Taiyi Golden Immortal Realm of the Five Qi Dynasty, and it is even possible to achieve the "Taiyi Dao Fruit". Previously, although Wen Zhong had told me about the division of the cultivation realm, it was only a vague division of the cultivation realm. Since the Tongtian Sect Master passed on the Hongjun Dao to me, I have a clearer understanding of cultivation. At this time, the monks cultivated more of the primordial gods, and when they cultivated the primordial gods, they also achieved immortality. The difference between heavenly immortals and golden immortals is only in the strength of the primordial gods. And the so-called Taiyi Realm and Daluo Realm are the cultivation of the Dao. There is a saying of the Five Qi Dynasty Yuan in the Taiyi Realm, which does not only refer to the monk's cultivation of the five elements, but the monk's condensation of the five elements of the vitality with the way he has realized. If the five elements are condensed and condensed, the Heavenly Dao will descend the "Taiyi Dao Fruit". In addition to being a symbol of the identity of the Heavenly Dao, the most important thing for the monk is that the Heavenly Dao Law is displayed in front of him at this time, and it is within reach. However, the consummation of the five qi cultivation is too difficult, and since ancient times, there have been very few people who have obtained the Taiyi Dao Fruit. Therefore, most of the monks only know the three realms of Taiyi, but do not know the perfection. So much so that later some people divided the Taiyi Realm into Taiyi Heavenly Immortals, Taiyi Xuan Immortals and Taiyi Golden Immortals, which is a later story, not to mention for the time being.

In addition to the "Taiyi Dao Fruit", there are also "Da Luo Dao Fruit", "Sage Dao Fruit" and "Mixed Yuan Dao Fruit". Compared to the first two, the latter two are even more difficult. Da Luo Dao fruit, three flowers can be obtained. Which three flowers, but the three flowers of heaven and earth, the monk condensed the three flowers, jumped out of fate, and was not subject to the catastrophe of the "five decays of heaven and man". If it weren't for the deep cause and effect, you would have been able to get away with it for thousands of years. However, the "Saint Dao Fruit" is another recognition of the Heavenly Dao, in which the sage understands one or more Heavenly Dao laws or uses his own merits, and then escapes into the Heavenly Dao with the help of Hongmeng Purple Qi Yuanshen. It is the way of heaven that will not be destroyed, and the saints will not be destroyed. And the saints can also use the power of the Heavenly Dao to perform the Dao Law, and use the Heavenly Dao Law to fight the enemy, so that the mana can be boundless. Hongmeng purple qi is formed by the convergence of the Great Dao, also known as the "foundation of sanctification", which belongs to the same origin as the way of heaven, and is the way of heaven with the talents of saints.

And the "Mixed Yuan Dao Fruit" is said to be the Dao Fruit, which can also be said to be a kind of realm, and the monk perfectly controls the Tao he cultivates, and he has the Great Dao, which is not only a proof of the "Mixed Yuan". As for the Daoguo, it means that the later people have cultivated to perfection on this path at most, but they are unable to control the avenue. The monk who has obtained the Mixed Yuan Dao Fruit, although he is also immeasurable, but he cannot be like a saint, and his mana is endless. It is because there is a saint who is a mixed yuan Da Luo Jin Xian, but the mixed yuan Da Luo Jin Immortal is not a saint's words.

And Kong Xuan and I practice the Five Elements Dao together, and our emphasis is different, but it is not in conflict. Kong Xuan walked the path of the Yuan Shen Dao, while I was condensed in the flesh with the five elements at this time, but I was on the path of the Tao with my body. Even if Kong Xuan is in charge of the Five Elements, I can also complete the Five Elements and prove the Chaos Dao.

After listening to my plan, Duobao said that my cultivation method is very similar to that of the Wu Clan. The Wu clan also cultivates the body, but the Wu clan does not cultivate the Yuan Shen, and cannot understand the laws of the Heavenly Dao, but only cultivates the Dao supernatural powers. So much so that later, the Wu clan did not know the heavens, and there were many battles with the demon clan, and great cause and effect were formed. In the end, the bleak withdrawal from the mainstream status of the flood famine, only some clansmen remained. Therefore, there is a spread of "supernatural powers are less than days".

Duobao saw that he persuaded me not to stop, and everyone has their own "way", so I just asked me not to forget the cultivation of the original god, so I won't say more.

After three years of retreat, I was finally able to get out. As for the cultivation after that, it is necessary to pay attention to water grinding kung fu, and it is not something that can be achieved after three or two years of retreat. Moreover, I have been in retreat long enough this time, so I can't make any trouble with Chaoge.