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Zhang Youren sank into the water, while washing away the filth on his body, while realizing the freedom and fluctuation of the water, and the flow of the immortal power in his body, he immersed himself in this free and easy free and easy, like a fish in the water, drifting with the current, and the body and mind were relaxed.

He didn't know where he was swept away by the current, but in this realization, he found an incomparable pleasure, which made him lose himself in this pleasure, and let the current carry him forward, regardless of the east, east, west, and west.

Zhang Youren's divine consciousness sank into the Purple Mansion, opened the world of the Purple Gold Bowl, and looked at the lamp oil in front of the Buddha that emitted golden light like a ball of fire, and his mind flashed rapidly, constantly groping for the mystery of the Great Cause and Effect Sutra.

If you want to defeat your opponents, you must first know your enemies!

It is with this concept of thinking that he does not hesitate to risk his life, protects each other with the fruits of the Tao, guards his mind tightly, immerses his divine consciousness in the bewitchment of the Buddha's light, and appreciates some of the secret methods of the Great Cause and Effect Sutra.

When they were in Chang'an City, although Zhang Youren and Guanyin did not have an in-depth discussion on the Great Cause and Effect Sutra, the two Dao hearts were frank and honest, and they both understood some of each other's Dao mysteries.

Guanyin first got a glimpse of Zhang Youren's thoughts of sentient beings and the way of guardianship, and Zhang Youren also realized some of the mysteries of the Great Cause and Effect Sutra from Guanyin's Great Dao Dao Fruit.

It is this preliminary understanding that Zhang Youren has a certain resistance in the face of the lamp oil in front of the Buddha and the power of the Great Dao of the ancient Buddhas

ability, so as not to fall into it wholeheartedly.

The Great Cause and Effect Sutra says that a person's life is created by himself, and that he can create a good life by himself through external factors. This external factor is to change by doing good deeds and accumulating virtue, being a good person, and doing evil deeds and doing bad deeds.

The law of karmic cycle retribution is that good causes get good results. If you sow evil causes, you will get evil retribution.

Later, in the course of the Buddhist exhibition, the appearance of newspapers began to be displayed. There are three different methods of karmic retribution: retribution for good and evil, retribution for suffering and happiness now, retribution for rebirth, or retribution for work in previous lives, retribution in this life, or retribution in this life, retribution in the present life, and retribution in the present.

At the beginning of this calamity, Buddhism sought to recruit believers. It is also to create a small world with force, calling it the Western Elysium. By reciting the Buddha name of Amitabha Buddha, you can attribute the teachings of Elysium, because the teachings are simple and feasible for anyone, and are sought after by the majority of believers.

Arguably. The essence of the Great Cause and Effect Sutra of Buddhism was originally established quite well.

However, the Buddhist bigwigs ignore an important fact, human life is far from being as simple and direct as black and white. Good and evil are only relative to a specific period of time, a specific event, or a specific concept of thinking. The evil in your mouth may be good in the eyes of others, and vice versa.

For example, the butcher kills livestock, and commits the crime of killing in the eyes of Buddhism, but he does not know that they make meat available to many ordinary people because of their craft. In ancient times, there was a filial son who lay on the cold ice for his mother, just to melt the ice and fish, so that the mother could absorb nutrients. For this filial son named Wang Xiang, it is a great virtue, but for the fish that fall into the population, it is a great evil;

Buddhism emphasizes greed, hatred, and ignorance, but it does not know that if people are not greedy, they will have no enterprising heart, no anger, no fun, and no ignorance. If you are truly innocent, you will not believe. I won't even become a member of a certain religion, so I'm afraid that there will be no ordinary followers of Buddhism, let alone fanatical believers.

Therefore, many of the teachings of Buddhism, the explanation of cause and effect, are far-fetched and inconsistent, which blinds the minds of the world, makes it difficult to obtain true knowledge, and cannot get rid of the fixed thinking patterns of predecessors.

Later, the Buddhist Cause and Effect Sutra could not justify itself, and a sentence that if people say something to say, it is slandering the Buddha, making the world ignorant, not knowing why, and only feeling unfathomable. Moreover, they warned the world with the method of great curse, those who destroy me will go to hell, and those who slander me will go to the nine shadows, and forcibly plant a shadow of fear in the hearts of some ordinary people, so that they are afraid and believe, and because of fear they dare not discuss its merits and disadvantages, so that they will never be able to get rid of the inspiration of Buddhism for the rest of their lives.

In fact, the mistake of Buddhism lies precisely in the fact that they do not understand the thoughts of sentient beings, do not have the wisdom of giving birth to sentient beings, and let them establish themselves on the clouds that are high above, saying that all things are equal and all sentient beings are Buddhas, but they treat sentient beings with a downward attitude. A sentence of crossing, a sentence of breaking love and despair, shows the lofty face of the Buddhist public. Moreover, what the top leaders of Buddhism did was exactly contrary to the teachings they preached to the world, which made Zhang Youren very disdainful.

When sentient beings walk in the Three Realms, they must have seven emotions and six desires, and it is this complex and complex wisdom of sentient beings that forms a colorful and splendid world.

After Zhang Youren thought about these things clearly, he felt that his thoughts of sentient beings were more accessible, and the laws of the Great Dao were becoming more and more complete, and he was getting closer and closer to the state of mind of the Golden Immortal Period. With his current immortal cultivation in the realm of immortals, his state of mind has reached such a level, which is really an incredible opportunity.

He looked at the golden light of the lamp oil in front of the Buddha, there was a smile in his eyes, a smile of affection for the people in the world, and anger in his heart, anger at the suffering and injustice of all sentient beings. Rejoice for the joy of all beings, and suffer for the suffering of all beings!

Just when Zhang Youren's comprehension was stuck at the pass and was about to break through, the golden Buddha light seemed to be suddenly stimulated, and suddenly released immeasurable light, directly rushing out of the small world in the purple gold bowl and shooting towards a certain dark place in the big river.

"Huh!"

Zhang Youren was awakened by the movement of this Buddha's light and withdrew from the realm of enlightenment.

He didn't get depressed because of this, although the opportunity for epiphany is rare, and the opportunity for enlightenment is also available but not sought, but everything is a foreign object, and it can't be forced!

With his current understanding of the foundation of the Great Dao, his grasp of the true essence of the law, and the derivation of the wisdom of all beings, even if he does not have the opportunity for this kind of epiphany, it will not be long before he will become the way of the law in the Purple Mansion, and it is also the unique law of all beings in the Three Realms!

After Zhang Youren withdrew from the state of enlightenment, the light in his eyes flashed, and he followed the Buddha's light and looked towards the bottom of the deep river.

I saw that this river is bottomless, tens of thousands of miles long, 800 miles wide, the water is dangerous, the waves are turbulent, the goose feathers cannot float, and the reed flowers sink at the bottom.

"Quicksand River!"

Zhang Youren's face was shocked, he didn't expect to go with the flow and come to this place where his ferocity is famous, fortunately, he has the water beads given by the Dragon King of the West Sea, and he has the power of the water source of the Five Elements Dao Foundation, and in this treacherous river, he is safe from danger.

Moreover, the quicksand river is the destination of his visit, and there are many things that he needs to explore.

"What is so strange about the place guided by the Buddha's light, the deity should be well explored!"

His eyes flashed, and he pinched the trick to attract the water droplets, and quickly fled towards the direction guided by the golden Buddha's light. (To be continued)

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