There is no time in the mountains, and in the blink of an eye, more than a month has passed.

On this day, Li Wenjun began to prepare for cultivation again, after he prepared the herbs, poured them into the clay pot, and then carefully opened a red cloth bag, his movements were very gentle, as if he was caressing his lover's cheeks.

The cloth bag was opened, revealing the contents of the object, which was small, about the size of an adult's finger, and yellow and black in color.

Li Wenjun looked at this little thing and sighed faintly, this is already the last bit of wild mountain spirit. It was only in the last few days that he had decided to retreat in a cave, which was a bit wishful thinking. He had considered all aspects in advance, but he only ignored one point, that is, he only had one piece of the wild mountain spirit that was used as a medicine guide.

In the beginning, the wild mountain spirit was the size of a palm, and every time you used it, you only needed to cut a small piece from it, not too big, not too thick, just like a fingernail. But no matter how small the cut is, it can't stand to cut a piece down every day.

The wild mountain spirit is shrinking every day, and just a few days ago, Li Wenjun suddenly woke up and had to face this problem. However, no matter how much he looked at it, he couldn't find a solution, there must be medicinal herbs that were more than a hundred years old in Wufeng Mountain, but how to find them, this is a problem. What's more, even if he touches it, he may not be able to recognize it. His experience in herb identification is still a bit weak.

After Li Wenjun was ready to use up this last bit of wild mountain essence, he temporarily left the cave and returned to the county seat of Sanshan County to see if he could find another piece of medicinal herb that was more than a hundred years old. He was not short of money, even if someone asked him to take out ten thousand taels of silver to buy a herb that was more than a hundred years old, he would immediately agree, and he would never frown.

Li Wenjun cut the last piece of wild mountain essence in two knives, divided it into three even parts, he mixed each part of wild mountain essence into a serving of herbs, poured water into the clay pot, and began to boil the medicinal soup.

Looking at the bottom of the casserole, licking the red flame at the bottom of the pot, Li Wenjun remembered the life of the past month and a half.

During this period of time, Li Wenjun mainly did two things, one was to explore the rules of the sword of the Long Yan Ling Knife, and the other was naturally to cultivate.

Every day, in addition to sleeping and eating, the rest of the time is basically divided into two parts, and the largest one is cultivation. At the beginning, he would boil two pills, and then he boiled two pills, and after the effect was not very ideal, he gritted his teeth and added another pair, which became three doses a day.

Every time he sat in the pool to cultivate, he had an illusion that the meridians were broken, the pain in the heart was not broken, in addition to relying on tenacity and perseverance to persevere, at most, when the pain was really unbearable, he would roar twice, and then cover his head and sleep, borrow the green light to recover the internal injuries on his body, and after waking up, he continued to take a medicinal bath and practice penance.

Three medicated baths, before and after, take about four and a half hours. After these three ordinary penances, Li Wenjun would temporarily stop and turn to studying the Dragon Yan Ling Knife.

After such a long period of exploration, Li Wenjun has a deep understanding of the dragon goose knife and has figured out a lot of rules.

Now when he holds the Long Yan Ling Knife and inputs mana into the Long Yan Ling Knife, the more mana he enters, the more powerful the sword is, the greater the power of the sword tremble, and when he swings the knife and sweeps out the sword, the greater the damage caused by the sword. The power of the sword is very directly related to the amount of mana he inputs.

Li Wenjun also now has the time from the time he inputs mana into the sword mang, to the time he swings the knife and punches the sword out, and the time can be shortened to an almost negligible chengdù. In other words, as long as he inputs a little mana, he can control the sword of the dragon and the goose. However, in doing so, the power of the sword is very small, and it is difficult to cause much damage. If he wanted to make the sword more powerful, he would have to spend a relatively long time inputting mana into the Long Yanling knife.

The time between the time he injected mana into Long Yanling's knife and the time he swept the sword out was shorter than the preparation time he had used the Fireball Technique, and he carefully calculated the time, and the difference between the two was about a breath. Of course, if he could not care about the power of the sword, this time difference would be relatively large.

In addition, Li Wenjun tried the knife many times, and several times, he once caught a glimpse of the silver-white gem set on the handle of the knife with an extremely faint light. Li Wenjun didn't know if there was any inevitable connection between the brilliance of the gem and the sword, and he had a somewhat immature guess, perhaps there was a certain causal relationship between the two.

As for whether this guess is correct or not, no one can answer.

Long Yanling's knife is not only an advantage, Li Wenjun also has a shortcoming. If this flaw is not paid attention to, it may cause him a lot of trouble at some point.

Now after Li Wenjun inputs the mana into the Long Yan Ling Knife, he can no longer let the output mana flow back into his body, which means that the mana flowing into the Long Yan Ling Knife can only enter and not exit.

If Li Wenjun wants to cause relatively small damage, but as a result, too much mana is entered, then the final damage must be more than Li Wenjun's will, if he wants to implement his wishes, the solution is to hit the knife elsewhere, and then re-input the appropriate mana into the Long Yanling knife, and the bit of mana used up cannot be recovered, it can only be wasted.

This is a very strict thing for Li Wenjun, who has relatively weak mana. But Li Wenjun has no good solution, this is the problem of the dragon itself, unless he doesn't use this knife, otherwise, he will have to be troubled by this problem all the time.

What Li Wenjun didn't know was that the Long Yan Ling Knife was just a low-level magic weapon, but all low-level magic weapons had problems of one kind or another, and one of the more concentrated problems was that they could not return the excess mana. And the magic weapons that can solve this problem cannot be classified as low-level magic weapons.

This dragon goose feather knife was actually a weapon of loose cultivation, he had no hope of cultivation, and simply gave up the idea of continuing to cultivate, and instead married a wife and had children, and spread the branches, but among his descendants, there has been no descendant with spiritual roots, and slowly the family is in the middle of the road, and even his descendants don't remember that there is an ancestor of immortal cultivators, and many things left by loose cultivation have let his descendants get the pawnshop for money, and in the end there is this dragon goose Ling knife left.

Later, one of the descendants of Sanxiu drank too much, and boasted outside that he had a treasure knife at home, and he sharpened iron like clay, which made Wang Yonggui hear it.

Wang Yonggui washed the blood of the family left over from the scattered cultivation and snatched the knife of Long Yanling.

The problem of the Long Yan Ling Knife was not even solved before the scattered cultivation.

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