Genius remembers in a second [Aishang Novel Network biquge.info] to provide you with wonderful novels to read.

Li Zisheng did not run this newspaper on a whim, but had his own considerations.

The first reason is actually that the child is short of money.

Since entering the Iron Mountain Academy, the young man has understood why his father was unwilling to let him embark on the path of immortals, which is really burning money.

If it weren't for the coincidence, the father and son saved Miss Tiesan's mother and daughter. I was able to get into the Tianzi class for free, and the light tuition fee is a lot of money.

In this world, more money does not mean more power, but money is the premise of power.

The second reason is that after these days of distraction and dual-purpose practice, he has regained a lot of "memories", including the media industry.

Although these memories are fragmented and fragmented, there are also some ideas that can move his heart, and also give him an urge to practice.

Of course, the conditions for the practice of some ideas are not yet mature, and Li Zisheng also knows that his strength is limited, so he chose the media industry that is relatively simple and easy to implement and has a relatively small cost.

The third reason is that Li Zisheng remembered a great man who once said, if we don't occupy the position of public opinion, then the enemy will occupy it.

For example, in the current grain shortage in Jingnan, as long as the public opinion is well guided, the grain association's hoarding and hoarding can be exposed in a timely manner, and the Tie family, who forced the people in power, had to interfere with their ill-intentioned actions, such a tragic situation would never have occurred!

After returning to the Iron Mountain Academy, Li Zisheng took the talisman class of Taoist Master Liu Okura, and obtained the business information collected by those children from his own scholars.

In this talisman class, he was quite focused.

It was mentioned in the previous book, because this class is "liberal arts" through and through.

Using the concept of our world, the content of the Fu Gong course is actually a course composed of classical Chinese written in ancient Chinese, such as Xiao Zhujin Wen, or ancient languages such as classical Latin, Egyptian hieroglyphs, and cuneiform in the Lianghe Valley, plus relevant history.

As mentioned in the previous text, the talisman is the script used by the ancient gods, and it is also the ancestor of the script used by humans today.

So why didn't humans just use the ancient script?

Daoist Liu Dacang made it very clear in the first lesson, and the reason is that ancient characters need strong spiritual power, that is, intelligent beings with the power of the primordial spirit or divine soul to use.

First of all, these talismans themselves represent the rules of the Great Dao, and there is a saying among the talismans that the talismans are fragments of the rules of the Great Dao, as long as you can master all the talismans, you can master the Great Dao and become holy. Of course, this is nothing more than a "statement".

The talisman requires an intelligent creature with a certain amount of spiritual power to interpret it, in order to see the whole symbol clearly and understandably. The stronger the spiritual power, the more complex the talismans can be mastered, on the contrary, two similar-looking talismans are put together and ordinary people can't tell the difference.

Secondly, it is because those talismans, that is, the sounds of the divine script, are not produced by ordinary human beings at all. In fact, it can't be regarded as a sound, but a thought wave that requires strong mental power to come out. This requires the soul and the primordial spirit to be much higher than the naked eye.

Human vocal cords...... In fact, the vocal cords of all mortal things do not produce the "true sound" of the talisman, and only those ancient gods with the Heavenly Constitution in their mouths can communicate with the gods effortlessly.

This kind of fluctuation of spiritual power is used alone, and that is the "mantra".

The last reason is that there is power in the talisman, the power that is true. These forces are not driven by spiritual power at all.

"Fu" plus the corresponding "mantra", that is the Tao "art". In this way, it can become a powerful force that truly interferes in the real world.

The sum of these three is actually the expression, elaboration and application of a tiny part of the rules of the Great Dao, so it is called "Fa", which is the so-called Dao Law.

"Fu", "mantra" and "technique" constitute the three dimensions of "law".

Let's take the "plantar cloud method" mentioned above as an example. This Dao method can be dismantled and used as the most basic written expression of the "Jiama Fu", and even cultivators of the Star Realm of the Acquired Realm such as Li Zisheng's father, Li Zhaochang, can use its power.

However, as an acquired cultivator, he did not have the ability to use all the "talismans" of the soles of his feet, let alone "verbal expressions" such as "mantras".

However, when cultivating to the innate realm, there are real people who can barely hold the "mantra". Because as the nature of the true qi in the body returned to yin and yang, these yin and yang qi began to nourish the soul, which made the innate real people begin to touch the rules of the Great Dao, but they were only "touching".

Only the human immortals in the Qi refining period have enough strength to truly combine the soles of the clouds "talisman" and the soles of the clouds "mantra" to truly combine the soles of the clouds to create clouds.

However, if you really want to understand the "law" of generating clouds on the soles of your feet, it is only possible for immortals above the refining stage who have gathered the three souls and seven spirits into the primordial gods.

The primordial gods of human beings are very complex, and even the cultivators of various continents have different opinions. In this Chixian county, the mainstream practitioners in the middle of the continent believe that people have three souls and seven spirits. These three souls are fetal light, refreshing spirits, and ghost spirits, and the seven spirits are corpse dogs, arrows, sparrow yin, thief swallowers, non-poisonous, defilthy, and stinky lungs.

The wonderful thing is that these three souls can correspond to the theory of personality composition in another world. That is, the fetal light is the self, the cool spirit is the self, and the ghost spirit is me. The seven spirits refer to the joy, anger, sorrow, fear, love, evil, and desire that human beings have, and these seven kinds of consciousness reactions correspond to the material world.

Only when the Yin God is cultivated in the refining period can the three souls and seven spirits "scattered" throughout the human body be aggregated into one.

Liu Dacang Taoist lives up to the nickname of the two-legged bookcase. He explained the complex and incomprehensible Dao system and soul structure clearly, and it was quite vivid and interesting, so that these Daoists listened to it with relish, and they couldn't help but strengthen their hearts towards the Dao.

This includes, of course, Li Zisheng, who is particularly concerned with the structure of human beings.

Liu Daoshi also pointed out that learning the talisman is actually exercising the power of one's own primordial spirit, and in turn, the strong primordial spirit can better learn the talisman.

Therefore, strictly speaking, the talisman is a "compulsory course" for cultivating immortals.

Because the mainstream immortal cultivation method in Chixian Zhongzhou is to continue to grow their own Yuan Shen, and wait until the Yang God is cultivated during the God Refining Period, and then use this Yang God as the leading body to gather the qi and blood of the whole body to form a golden pill, and then the broken pill becomes a baby, freeing from the shackles of this mortal body.

This is the so-called "if you go along with you, you will become an adult, and if you go against it, you will become an immortal." ”

In addition to Li Zisheng's expectations for the immortal journey, he also wants to find out the origin of his "abnormality" and where his strange thoughts come from.

This young man is not the kind of person who shy away from medical treatment, he has never escaped his specialness, but has always wanted to find out.

Because Li Zisheng faintly feels that this is very important to him, important enough to determine the direction of his life!

He originally thought that he had been "taken away", but after looking through the immortal classics he could find, he felt that it was not like it.

That's because, although a person in the cultivation process only needs to cultivate the Yin God during the refining period, he has the ability to preserve the true spirit and win people's houses. Not to mention the immortals after this. However, many cultivators who have the ability to take away would rather abandon the decayed and collapsed physical treasure raft and directly become ghosts and immortals, rather than try to take it away.

The risk of giving up is too great, and the consequences are unpredictable.

It is difficult to take away, after the original god invests in the target body, it is necessary to disperse these three souls and seven spirits, so that they can each attack and devour the corresponding souls.

First of all, these three souls are the relationships that human beings naturally adjust in the process of growth. After a battle, the strength and connection of these three souls are very different from the original harmonious state of mutual improvement over time. In other words, taking away will cause disharmony between the self, the self, and the self, produce strict "psychological" problems, and even become a schizophrenic madman.

Secondly, the cultivator's soul is strong, and he has a great chance of winning against the three souls of the target who are weaker than himself. But the strength of the seven spirits is not necessarily, and the strength between them is not based on the strength of the seven spirits, but on the Cheng dù of the reaction to things.

For example, a cultivator who is indifferent to the affairs of men and women will give up a mortal who is lustful as his life, and as a result, he will also become a disciple, and a cultivator who plays with poison will give up a mortal who is very afraid of snakes, insects, rats and ants, and from then on he will no longer like poisonous skills if he is clean.

Therefore, after taking away, I am not happy, I am not angry, and I am not sad...... I really can't say whether it's still "me" after taking away.

In the end, it is easy to disperse the soul, but it is difficult to gather again. If the soul formed by the aggregation of the three souls and seven spirits is regarded as a puzzle, the re-cultivation of the person who has taken away is not to put together the puzzle again with ease, but to re-draw and color and cut the completely incorresponding pieces. This big project is not half the effort, but the work of ten times!

So if there is only self-consciousness -- the baby who is born light? What is the problem...... It's bigger.

It's like pouring a large jug of water into a small cup, only to end up with excess water spilling out of the cup.

On the contrary, the demon gods who were driven out of the heavenly court in the battle of the heavens did not have souls, and their primordial gods were called divine souls, which were just a purely powerful thought, not as complex as the three souls and seven spirits of human beings.

In addition to those who were destroyed and fled overseas, some demon gods were only destroyed in their bodies, and their souls were still wandering in this Chixian Shenzhou.

However, these divine souls were consumed by the qi of heaven and earth, and in the end, what remained was the strongest instinct. This can't be called a seizure, it can only be said to be possessed. But these possessed people, who behave like wild beasts, are easily revealed.

Li Zisheng now has two explanations for his "abnormality":

The first is to give up.

However, he felt that he was mentally normal and had no psychological problems. And his own strange 6 years are incompatible with this world, and he is not at all like a creature in this world.

The second type is the Heavenly Demon.

The problem with this hypothesis is that the "Heavenly Demons" do not have human feelings, and even if some of the more cunning Heavenly Demons can virtually imitate human emotional reactions, they are still indifferent deep down. The boy thinks that he has a lot of feelings, and his reactions to the people around him are also from his heart.

Don't......

Could it be that there is a third explanation?!