Chapter 60: Monsters and Goblins
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More than a hundred years ago, there were thousands of disciples of the Huoyun Sect, and the mountains within a radius of 100 miles from the four main peaks were planted with all kinds of elixirs, and there were even some secret medicine fields of the sect, planting some elixirs for refining Zhuji Dan.
At that time, the disciples of the Huoyun Sect would receive tasks one by one in the Outer Affairs Hall, such as taking care of the medicine field, such as going to the alchemy room to help, going to the refining room to help, and so on.
The pills and magic weapons consumed by so many disciples alone are enough for the alchemy room and the refining room to be busy.
Today's Huoyun Sect only has hundreds of disciples, and there is no shortage of manpower in the alchemy room and refining room.
Now the task of the Foreign Affairs Palace, whether it is to go to the alchemy room to help, or to go to the refining room to help, or to go to Huoyun City to be a deacon, or to go to the sect's ore vein to be a supervisor, or to go to the ** hall to give lectures to the younger brothers and sisters, or to guard the Duobao Pagoda, or to help the uncle in the foundation building period to guard the cave mansion, etc.
Every task is overcrowded, and you can't queue up, after all, you have a lot of spirit stones to do these tasks every month, and you don't delay your cultivation on weekdays.
In order to prevent the disciples of the sect from having nothing to do, the sect master increased the reward for hunting demon beasts in the mission of the Foreign Affairs Hall a lot.
Such as hunting blood wolves, ten spirit stones. Hunt the one-horned rhinoceros, ten spirit stones. Hunt the Red Flame Pig, ten spirit stones. Hunt the fire-breathing oxen, ten spirit stones. Hunt the brown scorpion, twenty spirit stones. Hunt the Black Water Crocodile, thirty spirit stones, and so on.
In the Yanxue Mountain Range, the deeper you go, the richer the aura, and the demon beasts are naturally more powerful.
The blood wolves, red flame pigs, and fire-breathing cows that Zhang Yang encountered in the east of Huoyun City were only from the first level of Qi training to the third layer of Qi training, and most of the demon beasts in the depths of the Yanxue Mountain Range were above the fourth layer of Qi training, and there were many of them at the ninth level of Qi training.
The demon beast is divided into nine orders by the monks.
First-order demon beasts are comparable to Qi cultivation stage cultivators.
The second-order demon beast formed an inner pill in the body, which was equivalent to a monk in the foundation building period.
A third-order demon beast, comparable to a Jindan monk.
Third-order demon beasts are already rare, and demon beasts can transform into human form when they reach the fourth order, and their wisdom is no different from that of humans, and they are called demon beasts in the transformation period.
The demon beasts in the early stage of transformation are classified as fourth-order demon beasts, which are comparable to the monks in the early stage of the Yuan Infant.
The demon beasts in the middle stage of transformation are classified as fifth-order demon beasts, which are comparable to the monks in the middle stage of the Yuan Infant.
The demon beasts in the late stage of transformation are classified as sixth-order demon beasts, which are comparable to the monks in the late Yuan Infant period.
It is rumored that the seventh-order demon beast is comparable to the monk in the early stage of the god transformation, the eighth-order demon beast is comparable to the monk in the middle stage of the god transformation, and the ninth-order demon beast is comparable to the monk in the late stage of the god transformation.
In today's immortal cultivation world, the third-order Jindan stage demon beasts are rare, and the demon beasts above the fourth order basically only exist in legends.
In addition to the innate rank of the demon beast, there is no limit to the acquired one, such as the first-order demon beast Charizard, because of the difference in growth, there are about one level of qi training, and there are about nine layers of qi training, and even those who have devoured some heavenly and earthly treasures, and those who have advanced to the second-order demon beasts.
Another example is the second-order demon beast Yun Tiandiao, the young beast that has just hatched is just a first-order demon beast about one level of qi training, and when it grows to adulthood, it is equivalent to a second-order demon beast of the foundation building monk, but the time for the demon beast to grow is very slow, and it often takes hundreds of years.
If there is a chance, it is not impossible for Yun Tiandiao to grow into a third-order demon beast in the future, or even a fourth-order demon beast.
The second-order demon beasts in the depths of the Yanxue Mountain Range were basically slaughtered by the monks of the Huoyun Sect over the years, and only the first-order demon beasts remained, which were used to hone the disciples of the sect.
It's just that now the Sunset Sect, Qianyang Palace, and Wuji Gate are located in the three main peaks on the periphery, and the disciples of the Huoyun Sect go out to hunt demon beasts, not only to deal with demon beasts, but also to deal with the disciples of the Sunset Sect, Qianyang Palace, and Wuji Gate.
Once encountered, it is basically a scene of life and death fighting, killing people and goods.
But even so, the Sect Master of the Fire Cloud Sect still raised the reward for hunting demon beasts a lot, and seemed to encourage the sect disciples to go out and take risks.
In addition to demon beasts, there is another kind of demon beast that has opened its wisdom by chance, which is called a goblin.
The third-order Jindan stage demon beast, because of the long time it has lived, already has a little spiritual intelligence, but it is still very different from humans.
Demon beasts, after all, are beasts first, and demons later.
And the goblins are different, the goblins and the demon beasts have the same rank, the same is the ninth order, but the goblins of the first order already have the wisdom that is not weaker than that of humans, and they know how to cultivate on their own, which is many times faster than the demon beasts following their instincts to absorb the aura of heaven and earth.
Only when you have turned on your spiritual wisdom and have a wisdom that is not weaker than that of human beings can you be qualified to be called a goblin.
For example, Xiaoqing, whom Zhang Yang rescued on Wuduo Mountain, was originally an ordinary python, but because of a coincidence, he opened his spiritual wisdom, and later cultivated on Wuduo Mountain by himself for decades, and he was already a first-order goblin.
It's just that he's just entering the first order, otherwise he wouldn't even be able to fight the third-level Qi cultivator in the Qin Wangfu.
Fairies, once they advance to the second order and form a demon pill, they can refine the horizontal bones in their throats and spit out words, if there are some more methods, the second-order goblins can turn into human forms, and do what only the fourth-order transformation period demon beasts can do.
Because of the wisdom of human beings, the elf advances faster than the demon beasts that follow the instincts of beasts.
But the goblin is very rare in the world of cultivating immortals, and it rarely appears, and it is rumored that only in the chaotic land in the west of Xuanzhou, there is a existence of goblins.
Because the goblin appears among the monks, it will be forcibly subdued by the monks who have a heart, because its advancement is very fast, and the monks are equivalent to having a strong assistant.
When he first saw these in "Strange Spirits", Zhang Yang already had the intention of bringing Xiaoqing to the world of cultivating immortals in the future and cultivating him as a helper, but the goblin is too rare, and he, a small Qi cultivation monk, may not be able to keep Xiaoqing.
If Xiao Qing was rashly brought to the immortal cultivation realm, eighty percent of the result would be snatched away by high-level monks.
Now Zhang Yang is under the Qingtian Peak, preparing for a test flight in his courtyard.
Soaring through the sky with his own strength has always been his dream!
This flying tool is the flying sword.
Flying sword, flying sword, although the word "sword" is mainly supreme, but the word "fly" cannot be ignored.
The flying sword is no longer weaker than a flying magic weapon of the same quality, but flying on a flying sword consumes much more mana than flying on a flying magic weapon.
Because in the flying magic weapon, there are magic circles such as wind arrays and spirit gathering arrays that speed up flight and reduce mana consumption.
However, flying magic weapons also do not have the attack power of flying swords.
Zhang Yang took out a mouthful of fiery red flying sword from the storage bag, stretched out his hand a little, and under the mana, the flying sword flew up on its own.
I saw him leap and come to the flying sword.
With the divine consciousness of a mid-stage Qi cultivator, there is no longer a need to perform exorcism to drive the magic weapon, as long as the mana penetrates and attaches the divine sense to the magic weapon that needs to be driven, it can be commanded like an arm.