Chapter 2: Meditation Monastery
Zhang Xiao looked at the gilded plaque of "Jingnian Zen Temple" and was silent.
Jingnian Monastery is not far from Luoyang, just in the southern suburbs of Luoyang City, a very easy place to find, only willing to find, that is a very easy thing.
After all, Jingnian Zen Temple is too famous, and it is one of the two major white martial arts, and it can be said to be the one who holds the bull's ear in the martial arts.
The reason why Zhang Xiao has been under this plaque since noon is because Zhang Xiao is thinking about a very important question, that is, whether he should be a monk.
There is a saying that "full of warm thoughts", Zhang Xiao can't just think about "those things" when he has a full stomach, but he has to think about his future.
When Zhang Xiao was about to starve to death, he could use his wisdom to mix with "great wealth" to stimulate himself, but now that Ren Xian has broken away from the line of being starved to death, he naturally has to think about his future.
Now is the end of the Sui Dynasty, and it is the end of the Sui Dynasty of the Tang Dynasty Shuanglong World, an era that is about to surge and be magnificent.
But it is also an era of smoke and countless dry bones.
Although on the surface, it was Emperor Yang Guang of the Sui Dynasty who ruled the Sui Dynasty, but in essence, it was the four major gates, the three masters of Buddhism, Taoism and Demons.
In other words, the one who rules the world is actually the "strong".
In Luoyang, the ruler of commerce, Rong Fengxiang is a member of the Demon Gate, and in Bashu, the overlord of commerce is An Long, the sect leader of the Lotus Heart Sect.
The Haisha Gang is the people of Yu Wenhua, the Baling Gang is the people of the Dao of Emotion, and the Giant Kun Gang is actually the people of the Dugu Valve.
If Zhang Xiao wants to open a small shop or do some small business in peace, then there is no problem, but if he really wants to plot "great wealth", such as brewing soju such as "Erguotou", then Zhang Xiao will definitely die and have no place to be buried.
Whether it is a gate valve or a sect, these forces are all satiatories who eat people and do not spit out bones.
And even if Zhang Xiao wants to do a small business, it is impossible, because the troubled times at the end of the Sui Dynasty are coming, and there is no place for peace in the world.
Moreover, Zhang Xiao is not a peaceful person, if he comes to this world, how can he not want to make a career.
If you want to get ahead in this world, you can't just have a head, the most important thing is to have force.
Even if it is just a small gangster, as long as he has the strength of the grandmaster level, then he will naturally become a hegemon.
But martial arts are not so easy to learn.
If you want to practice martial arts, then you must have a high-quality martial arts mind, but how can a top-grade martial arts mindset be so easy to get.
There are only two places where Zhang Xiao can think of learning superior martial arts, one is the Taoist temple of the demon road to dispel dust.
But the Demon Gate is too dangerous, and the rules of the jungle inside are vividly displayed.
Even Shan Meixian, who is the saintess of the Demon Gate, can't protect herself, and she was forcibly seized by the bastard who lived up to the "Demon Hide", so she knew the darkness of the Demon Gate.
Unless Zhang Xiao was a killer in his previous life, he would never be able to join the Demon Gate.
Therefore, Zhang Xiao wants to learn high-grade martial arts, and this is the only choice.
Meditation Temple, the holy place of Buddhism.
Although Zhang Xiao doesn't want to become a monk, this is undoubtedly the only way.
Taking advantage of the two evils, becoming a monk is not something difficult to accept.
There is another advantage of entering the meditation monastery, that is, safety, no matter what chaos the world has, it will not be able to hurt a single hair of this Buddha's forbidden place.
After all, Buddhism is the largest force in the world.
However, the idea of becoming a monk is not so easy to decide, and it is not until now that Zhang Xiao has determined his idea.
If you decide, you won't regret it, Zhang Xiao mustered up the courage to enter the gate of Jingnian Meditation Temple.
I don't know if it's good luck or not, at this time a huge monk walked out of the gate.
"Master, I, I. When Zhang Xiao saw this huge monk, he hurriedly walked over and hurriedly stopped.
When Zhang Xiaogang wanted to say the words of taking refuge in my Buddha, he was kicked on his body.
"Where did you come from, stinky beggar, get out of here. Zhang Xiao only heard a scolding.
So I only heard a bang, and the great monk slammed the door of the meditation monastery shut.
If you want to help without a boat, you will be ashamed of the saints, and you will sit and watch the anglers, and you will have nothing to envy the fish. Zhang Xiao finally knew Meng Haoran's mood when he wrote this poem.
Seeing the closed door, Zhang Xiaoxian's calculations were so funny.
People simply don't accept it, and they don't even bother to look at it.
Although Zhang Xiao can indeed enter the Jingnian Meditation Monastery again, but Zhang Xiao no longer has that face, when Zhang Xiaokai was about to starve to death, he could indeed be cheeky and beg for a bite to eat, but now Zhang Xiao's stomach is full.
Of course, the more important reason is that although the meditation monastery is the best choice for me, it is not the only choice.
It is true that the Meditation Monastery has the most brilliant martial arts, but it is not only the cultivation of mastery that can become a master, but the masterful martial arts can only provide a higher starting point.
Tuoba Han is undoubtedly the best example, he was only born as a horse thief, to say that he has brilliant martial arts, it is undoubtedly nonsense, but he eventually grew into a master in the world.
However, Zhang Xiao needs at least one exercise, otherwise it will be difficult for a good woman to cook without rice.
There are not many ways to obtain the exercises, join a gang, become a gang thug, join a gate valve, and become a nurse. These places can provide Zhang Xiao with a little bit of the most basic exercises.
But Zhang Xiao knew that he couldn't go to these places by himself.
Because he has no identity, it doesn't matter, he is just an orphan, if he goes somewhere, he is undoubtedly waiting to be cannon fodder, and he is cannon fodder in cannon fodder.
Zhang Xiao learned martial arts for safety, not to die.
Zhang Xiao knew that there was a place where there were ten martial arts exercises, although that kind of exercise was not necessarily the kind that Zhang Xiao wanted
That's the Chinese Medicine Hall.
As long as people who know a little bit of qigong know that if there is still martial arts in the previous life, then it is only possible to save zĂ i in two places, one is the Taoist priest, and the other is the old Chinese medicine doctor.
Traditional Chinese medicine is broad and profound, among which qigong is undoubtedly an extremely important part, the eight meridians of the strange meridians, the twelve canons, if you don't understand these, it is by no means a good Chinese medicine.
Moreover, Chinese medicine is the closest group of people to the rivers and lakes, and it is the closest group to the rivers and lakes.
And on the other hand, even if you can't get in touch with martial arts knowledge, you can understand martial arts if you understand medical skills.
Perhaps the exercises practiced in Chinese medicine can only be used for health preservation, not for fighting, but one method can be used for all methods. As long as this door is opened, things will be much easier in the future.
Of course, the most important reason is that there will not be much danger when entering the Chinese medicine hall.
Before Zhang Xiao is sure that he has enough power to protect himself, he will never casually step into the ups and downs of the rivers and lakes.
After all, once you enter the rivers and lakes, you can't help yourself.
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