The successful fusion of the Law of Thunder and the Law of Light and Darkness really made Wu Yan realize that there are great flaws in the current Heavenly Dao Law of the Three Realms of Hongmeng.

Since the Heavenly Dao is deficient, doesn't that mean that even if you accept the baptism and tempering of the Heavenly Dao, the Dao that you will eventually cultivate is not a complete Dao?

Isn't the immortal cultivated in this way just a pseudo-immortal?

Wu Yan's confusion is also here. Xuantian Venerable Powers may not be unaware of this question, but why did they still choose to accept the baptism of the Heavenly Dao?

Wu Yan didn't know the reason, and he didn't have time to delve into these at this time.

Now that we have recognized this, we will naturally have the opportunity to figure it out in the future. The most important thing now is to see if we can crack the sealing array.

Although he did not deliberately cultivate, Wu Yan's cultivation at this time was due to the successful fusion of the two laws, and he had improved to a small realm and reached the middle stage of Taiyi Xuanxian.

The power realm of the Xuan War Spirit has also been greatly improved after the successful fusion of these two laws, making the origin power of its Taiyi Hongmeng Small World also improved again.

Wu Yan then took out the special jade talisman that the Dragon Emperor had given him, which contained the pattern of the sealing array.

Wu Yan threw the jade talisman into his Taiyi Hongmeng small world, and the power of Hongmeng in the small world surged towards the jade talisman, and soon, the jade talisman bloomed with a strong purple light.

The purple light then turned into a purple space with a radius of tens of zhang. This purple space was exactly the same as the array space that Wu Yan had seen in the Boundary Space before, and the sealing array inside it was also the same as that array map.

Wu Yan's Tongxuan Battle Spirit then escaped, manifested into Wu Yan's appearance, walked into the purple space, stood still next to the formation diagram, and quietly began to observe this sealing array diagram.

In the middle of the array, there is a clear black and white Tai Chi Liangyi diagram, outside the Tai Chi Liangyi diagram, there are four lifelike images of the four elephant spirits, and outside the four elephant diagrams, there is the same clear Bagua diagram.

There is nothing special about this array as a whole.

In fact, such patterns are very common in the worldly Taoist temples, and they are the kind of Taoist runes specially used to ward off evil spirits and suppress demons.

Even, if a mortal who is familiar with Taoist affairs comes in, he can see that this formation is composed of four different parts: Taiji, Liangyi, Sixiang, and Bagua.

In the eyes of Taoist disciples, this picture is also known as the innate Tai Chi Bagua diagram, which is the general outline of the artistic conception of the Great Dao advocated by Taoist cultivation.

However, in Wu Yan's eyes, it is obviously more than just an ordinary Taoist innate Tai Chi Bagua diagram.

At first glance, this array diagram contains four different kinds of Dao Law will, Tai Chi, Liangyi, Sixiang, and Bagua, all of which are very clearly and clearly displayed on the array.

Moreover, as long as the person who arranged this array placed some kind of special energy crystal in the eye of the array, this array could exist indefinitely without termination.

This is a very perfect formation that will never stop as soon as it is started. Even if there is an external force to destroy it, if it is not lawless, it will definitely not be able to stop its operation.

After only looking at it for a while, Wu Yan saw a part of the mysteries of the formation diagram.

After all, Wu Yan had a good foundation for the formation, and he also had rich experience in inheritance from ancient times, although he couldn't see the true origin of this formation for a while, he also discovered some of the laws of its operation.

This is a formation that can be looped indefinitely!

Taiji derives two rituals, two rituals derive four elephants, four elephants derive gossip, and gossip returns to Taiji, the cycle is endless.

The original power consumed at the beginning of Tai Chi returns to the beginning of Tai Chi in a peculiar way when it is derived to the ultimate Bagua.

Just like everything in nature, from nothing to nothing, and then from existence to nothingness.

"This is definitely more than a simple fusion of the four Great Dao laws!"

After Wu Yan discovered this law, he definitely had such an assertion.

If you want to crack the mystery of this sealing formation, the way is not only to integrate the four different Taiyi laws of Taiji, Liangyi, Sixiang, and Bagua to build a formation that integrates the four laws.

The most important thing is to figure out what the four laws are that make each other derive from each other, and then form that infinite cycle of the Great Dao Law.

Wu Yan was sure that the power of the unknown Great Dao Law was the real key to the formation of this formation. Even, it is no exaggeration to say that if you can find out that kind of law and master that kind of law, you can use these four different Taiyi Dao laws to condense the same formation diagram.

The power of this kind of formation is definitely more than the acquired Bagua Taiji Diagram, the Qiankun Formation Diagram and the Zhuxian Formation Diagram of the three great masters of the Sanqing Xuandong, and even the superposition of the three formations may not be able to stop this new formation diagram.

"Could it be that the most mysterious innate Taiji diagram of the Sanqing Xuandong is the sealing array in front of you?"

Wu Yan had seen records about the innate Taiji diagram in some ancient texts, and its description was very similar to the array diagram he saw in front of him.

It's just that Wu Yan is not sure whether it is or not. After all, he had never been exposed to the real Innate Taiji Diagram before, and he had no way of judging at all.

If you want to find the law of the Great Dao, you must at least thoroughly grasp the four different laws of the Great Dao, namely Taiji, Liangyi, Sixiang and Bagua, and figure out the real derivative laws between them.

These four Great Dao laws, among which the Tai Chi Bagua Law that they fused themselves, have now reached the realm of ten percent perfection, and the law of the two rituals and the law of Bagua are still at the peak of eighty percent.

Wu Yan then used the innate Hongmeng Qi of this place to refine these two different laws.

While refining these two laws, his Tongxuan War Spirit was not idle, controlling the Taiji Bagua Rules, and in the small world of Taiyi Hongmeng, he constructed an acquired Taiji Bagua Diagram, and began to extract and study the two different Taiyi Dao laws in this diagram.

The fact that these two laws can be so perfectly integrated shows that there must be a law of mutual growth and perfect derivation between them.

In particular, the law of Bagua is derived from the law of Tai Chi, otherwise the two cannot be so perfectly integrated.

Another three days passed for this study.

Seeing that there were less than two days left before the ten-day period, Wu Yan, who was immersed in the formation diagram, still didn't have much clue about cracking the formation diagram.

It is worth mentioning that during this period, Wu Yan successfully fused the law of the two instruments and the law of the four elephants, and refined them to the realm of ten percent perfection.

Even, from the fusion of the two, he has found out the law of the two rituals deriving from the law of the four images.

However, when refining and studying these two laws, Wu Yan also found a big problem.

The law of Liangyi was not a simple basic Taiyi law, but a Taiyi law formed by the fusion of the law of yin and the law of yang.

Similarly, the law of the four images is not the basic Taiyi law, it is also the Taiyi law formed by the fusion of the law of yin and the law of yang, and it is the fusion of four different variables of the law of yin and the law of yang, which is more complex than the law of the two instruments.

That is to say, the reason why these three major formations of the Sanqing Xuandong are called peerless is because they are all constructed by the new Taiyi method formed by the fusion of two different basic Taiyi laws as the original power.

It's not that the power of their laws is inherently stronger than other laws, it's that they are all new laws that fuse the two Taiyi laws.

What's even more strange is that when Wu Yan fused the law of the two instruments and the law of the four elephants according to the laws he had studied, the new law after the successful fusion was not the law of the two instruments and the four elephants, but the law of yin and yang!

The law of yin and yang in this sense not only covers the yin and yang variables of the two different laws of the two instruments and the four images, but also is closer to the avenue of the origin of yin and yang.

The clearest and most intuitive embodiment is that the power it possesses, which is very close to the innate power of Hongmeng here.

If Wu Yan was not able to absorb the innate Hongmeng Qi, he was afraid that he would definitely regard the power of this Yin and Yang Law directly as the power of Hongmeng.

From this alone, it can be seen that after the fusion of the law of the two instruments and the law of the four elephants, the law of yin and yang formed has the power equivalent to the law of Xuanhuang, or the law of Hongmeng!

Obviously, the power of the Hongmeng Law, to put it bluntly, is the power of the origin of yin and yang, that is, the most fundamental power that constitutes this world.

The law of the avenue derived between these two laws is the law of yin and yang.

The anode and the yin, the cathode and the yang, the yin and the sun, the less yin and the less yang, are the real derivative laws of the two instruments and the four elephants.

Wu Yan has made breakthroughs in these two laws, but there has not been much progress in the study of the Tai Chi Bagua Rules, which also makes Wu Yan still unable to crack the array.

During this period, Wu Yan cut off all information transmission and devoted himself wholeheartedly to the study of the formation diagram. He didn't know what was going on in the outer world.

And what Wu Yan didn't know was that the Dragon Emperor actually didn't have any hope of cracking the formation diagram at all.

During this period of time, there has been news that the small world of inheritance has been opened in the water fantasy secret realm on all sides, and the first dragon to open the small world of inheritance has successfully obtained the inheritance of the dragon venerable, and has broken through the realm in one leap, becoming the first genius to participate in the Three Realms Festival to successfully break through the Great Sage Realm.

This sensational news completely made everyone in the Outer Heavenly Immortal Scroll unable to calm down.

The inheritance obtained by the dragon mantis is actually the inheritance of the East China Sea Dragon Venerable, one of the four dragon clan Tianzun, in the ancient Hongmeng era!

The dragon clan in the ancient era was the twentieth holy clan among the Hongmeng Hundred Holy Clans, and if they obtained such an inheritance, as long as there was no accident, they could definitely become the Dragon Clan Tianzun!

As a descendant of the Dragon Clan, the Yuantong Dragon Emperor, after learning this news, it was impossible for him to continue to stay in the space of the Passage Realm to study the formation diagram.

After all, even if he studied that array diagram and opened the main world passage, what could he do? Could it be that he could also obtain the true dragon bloodline inheritance? It would be better to take this opportunity to snatch the ancient dragon inheritance!