Chapter 40: Fiction Leverages History

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Li Zisheng's "The Legend of Li Shan Zhu Demon" not only created the literary form of documentary fiction, but also filled several other gaps in the cultural and artistic undertakings of Zhongzhou.

This non-fiction novel is largely based on the personal experience of the teenager, and of course it is mixed with a lot of his personal goods.

The beginning of "The Legend of the Demon of Li Shan" does not directly cut into the Li Shan Rebellion, but spends a lot of pen and ink to introduce Taiping Road in detail.

Li Jiasanshao is now a veteran writer with some writing experience, so he naturally knows how to stuff a rag on his opponent.

In fact, to be honest, the teachings of Taiping Dao still have some merits, otherwise they would not have attracted so many civilians to join them. The idea of "equality for all" put forward by it is, of course, the idea of being equal slaves before God, which has a great attraction for mortals at the bottom of human society.

In their minds, what Taiping Dao said was right, even if he was a high-ranking immortal master when he was born, he was a mortal like himself, why could he be swaying above the Nine Heavens, and he could only drag his tail in the mud?

This is just like our ancestors also shouted "The prince will have a kind of Xiangning", the core key is three words, why.

Like the Luthors in our world, they naturally think that these people can succeed because of their reincarnation.

Unfortunately, humans are creatures who instinctively blame the external environment for not looking for reasons within themselves. Of course, the reason why the mortals in Chixian Zhongzhou are mortals is that in addition to their own qualifications, they are also directly related to the objective conditions, so it cannot be said that these mortals are completely wrong.

Nor are mortals incapable of thinking. It is natural to assume that there is something wrong with the whole system. And after some "body loss thinking", they will also find that there is an obvious answer to this question: that is, it lies in class differentiation. The immortal clan occupies the cultivation resources, and the lower-class civilians lose the opportunity to climb up, in the words of our world, the class is solidified, and the society loses its mobility.

From the perspective of a mortal who is full of grievances, of course, there is a way to change this situation. You must know that the battle of the heavens has only been more than 300 years now, and although the current Middle Continent class has almost been solidified, it is not a strictly hierarchical society. There is no such brainwashing religion as Brahmanism to brainwash mortals.

At this time, we can see the significance of ideological and theoretical guidance, if the Taiping Dao tells these mortals that they want a world where "everyone is equal", as long as they welcome back the demon gods who were in power before the Battle of the Heavens, and all human beings will be slaves of the gods again, there will naturally be "equality of slaves".

If the Taiping Dao only has a guiding ideology, then it is okay, they also have the means to transform mortals into demon beasts, and the two add up. Of course, there are unwilling mortals to join them.

Li Zisheng, who has the idea of otherworldly sociology, naturally does not eat this set, of course he knows that the social system within Middle-earth has the problem of class solidification, but he knows that the means to break the class solidification is definitely not to be a slave again, on the contrary, but to make everyone be their own master!

As for how to make all mankind his masters, he has not yet figured it out. After all, Li Zisheng's current ideological theory is not aimed at such a high demon and high martial arts as Chixian Zhongzhou. Personal combat power of all fascinating worlds.

He only has a general direction that he thinks is extremely correct now, and the young man is not ready to eat a big fat man in one go, how to go still needs to be combined with practice.

However, this has nothing to do with the grand purpose of "The Legend of Li Shan's Demon Punishment", it doesn't matter if you can't come up with your own plan for the time being, as long as you criticize the opponent's plan.

Doesn't Taiping Tao say how beautiful a world is where God only governs the Tao? That Li Zisheng said that the world before the Battle of Heaven was dark.

Why is it a "big killer" that debaters disdain to use in debates, especially in online debates? That's because it's so easy to use than rotten **!

It is easier to destroy than to build, and in the same way, it is easier to pick and choose than to discourse. As long as the system built by human beings is absolutely flawed, and only attacking this flaw, and not the rest of the advantages, can attract the attention of others, including the opponents of debate, to the shortcomings of the system, and let the opponents focus all their energy on defending the shortcomings. In this case, the offensive and defensive forces suddenly change hands.

For example, during this period of time, we put out our hot faces to stick to the "Cross-Strait Agreement on Trade in Services" with other people's cold butts, are all opposition to trade in services all stupid forks, and people who do not understand that this is an economic buy-off, and the benefits definitely outweigh the disadvantages for them?

Naturally not.

So how can these people with other arms stir up populism to oppose trade in services? Quite simply, just grasp the shortcomings in the trade in services?

The ranking officer is going to ask, what if there are really no drawbacks, or if you can't find any drawbacks......

Then you don't know how to make it up?

And Li Zisheng wrote like this, it will not arouse the disgust of the current authorities, if this soldier of the Liberator Legion proposes to establish some kind of paradise on earth as a little child at this stage, not only will he not be recognized by the people around him, but he will think that he is possessed by the "demon god".

Don't forget, he is now a fairly good member of the "system" in Iron Mountain City and even in the Jingnan ruling group, and he still has to do what he wants to do with the identity of the grandson of the main cadre of Iron Mountain City and the young owner of the New Yishun Hall.

In fact, there is no need for him to deliberately smear it, before the Battle of the Heavens, it was not a good way in the Taiping Dao, otherwise there would not be so many human cultivators who would have rebelled. But in the pen of the teenager, that period was even more unbearable.

Li Zisheng, who was gradually losing his temperament, wrote how to sensationalize and how to come, although eating people sounds terrible, but it is not surprising, so he understands the "right of the first night".

It can't be said that this "first night power" is complete nonsense, most of the demon gods come from beasts, even if they have spiritual intelligence, they can't get rid of animal nature, and besides, it's a big deal for the superior to play a few slaves.

The brain-opening teenager not only wrote about this "first night right", but also said that women in the human race had suffered from this before, and their fathers, brothers and lovers dared not speak out. This is also one of the important reasons for the birth of the Heavenly Battle.

He also wrote down the firstborn son in his memory. In fact, this custom of killing the head and giving birth to a child was not only born in the Celestial Empire during the Mengyuan period, the period when human beings transitioned from matrilineal clans to patrilineal clans. There are also such customs among many ethnic groups!

In a patrilineal society, the father must of course find a way to confirm the blood of his descendants, which is also an important sign of the emergence of private property by blood.

However, at that time, human marriage customs were relatively ...... Compare that unrestrained. It's not like we have to bring a credit card or something when we go out on a date, as long as we drag a big stick, we can go out to pick up girls. So snatching it back like this, well, the girls who soaked it back really can't guarantee that the child in their womb is their own.

At that time, there was no paternity test or anything, so I had to hold the feeling of not letting go of the mistake and give the first child born by the woman to ...... Sacrifice to the gods.

For example, Abraham, the ancestor of the Semitic people, heard from God that his old man had asked him to sacrifice his firstborn son. And he did. In fact, this passage is the embodiment of the custom of killing the firstborn child into a religious ritual.

Of course, this custom or religious ritual is too barbaric, so our ancestors were very clever to understand the virgin complex. No matter what, from the perspective of social cost, the virginity complex is always smaller than killing the first child.

Of course, the humans of Middle-earth knew that the demon gods in the past ate people, and before Li Zisheng's novel, they never knew that the previous humans would be oppressed like this...... Well, of course they don't know. Because this is the "exclusive" of the Li family's three young people.

Since this kind of plot was also written, Li Zisheng easily described Taiping Dao as an evil group that was absurd and shameless from top to bottom, but he only tasted these contents and did not dig deeper.

However, enough is enough for these "soil buns" readers in Zhongzhou, how can such a plot not make them "righteous indignant"?

So...... After that, more "deepening" literary works on this theme appeared, and these novels became one of the main contents of the "Southern Daily"!

It was also these novels and the "three editions of the girl" that allowed the Nanfang Daily to quickly occupy the entire Great Kyushu. So much so that the newspaper later had to sign on the masthead that "teenagers under the age of fifteen who have not performed the crown must read it under the guidance of their parents."

Now Li Zisheng is of course unexpected, and he will be very troubled by this matter in the future, but this is all a later story.

If you think that Li Zisheng wrote this novel just to vent his grievances and write some small yellow essays to discredit Taiping Dao, it would be too much to underestimate him.

The boy wants to open it now, too. This revolutionary idol of Middle-earth belongs to him.

He wanted to learn from Che Guevara to be the idol of the revolution. It's a pity that there is no powerful propaganda minister around him at present, so he has to start writing on his own to brag about himself. In fact. It's really not a boast, it's just a little grease on his deeds.

In this case, except for the five-star torch red flag to hide, don't hide anything else.

How did he use the supernatural power "Spark Shengji Mortal Armor" to kill the werewolf in Zhongshan; how did he summon everyone to the demon array without hesitation in order to rescue his little brother; after that, how did he calmly and calmly command everyone to break into the demon array and shoot the evil demons.

After the Baibao Ring Competition, Li Zisheng's image of a young hero has been deeply rooted in the hearts of the people, and now he has added another brick, and the effect is naturally excellent.

In addition, "The Legend of the Demon of Li Shan" also has an important purpose, that is, to promote the products of the Changshan Army Workshop, that is, the guns and sailboats made in the workshop.

The first soft advertisement in Chixian Zhongzhou appeared!

After "introducing" Taiping Road, the boy wrote, of course, that the warriors of Lishan Village carried guns and boarded another new product of the military workshop, the flying sailboat. Then, after a light "hard battle", he exterminated the evil cults and demon beasts in the Ten Directions Heavenly Warrior Array.

In the article, he emphasized that their group of acquired cultivators accounted for the vast majority of the team, and they were able to defeat those terrifying demon beasts by relying on the Lianzi Quick Gun in their hands and the flying sailboat that sent them into the air!

As mentioned in the previous document, in this Iron Mountain City, the firearms and demon bullets of the military workshop have become popular, and after the ring competition, the demon bullets and Lei Gong Gong have become a must-have for low-level cultivators in Iron Mountain City.

There are no two demon bombs on his waist, and there is no thunder gong gun on his back, and cultivators below the congenital level are embarrassed to greet people when they go out.

But this has only become a fashion among cultivators, and few mortals visit it, because of some deep-rooted stereotypes, they still think that these firearms are ritual weapons for cultivators only.

This greatly violated one of the original intentions of Li Zisheng's guns.

Of course, he now knew that firearms were a powerful weapon to bridge the gap in personal strength, and at least they were still very effective against cultivators below Qi refining. Otherwise, the young man himself would not have shaken Tieshan with three shots and killed Fang Tianya in the ring.

In this case, even if it is not to make money, it is necessary to let the power of this firearm be deeply rooted in the hearts of the people and cause mortals to buy it.

Therefore, in addition to appropriately exaggerating the power of some of the current firearms, Li Zisheng also created some panic, first greatly exaggerating the horror and ferocity of the demon beasts, and then telling the readers that there are "many" demon beasts that have escaped, and now they have been scattered all over Jingnan. At the same time, according to the confession of those Taiping Dao demon prisoners, they have made big moves recently.

Under such a grim situation, how can ordinary villages or some small sects protect themselves? Of course, they have to come to buy cheap and useful firearms produced by the Changshan Military Workshop.

This musket is not restricted, from a young boy to an old man, even if it is an ordinary woman, anyone can use it. And it's easy to use, so you can get started with a little training.

As long as there are dozens of musketeers in the villages and sects, they have the ability to protect themselves, and at least they will not be helpless in the face of the invasion of demon beasts.

In his novel, he also depicts this flying sailing ship, which can not only be used as a convenient means of transportation, but also as a very powerful war machine, which can be said to be a necessary thing for home travel to kill demons and set fires.

In short, this "Legend of Li Shan Demon Punishment" is not only a literary and artistic innovation, but also a major breakthrough in Zhongzhou's commercial marketing, and at the same time, Li Zisheng also tried to consciously shape himself into a combat hero and revolutionary idol for the first time.

However, the most far-reaching of them was that after this novel, Jingnan, and even the entire southern mortals, began to buy firearms on a large scale.

At the same time, of course, this clarity has also attracted the attention of those who are interested......

It can be said that with the table of this "Legend of Li Shan's Demon Punishment", Li Zisheng, a soldier of the Liberator Legion, finally leveraged a fulcrum.

A few months later, after the sudden storm came, this Chixian Central Continent, no, the entire Great Nine Continent was about to move in an unknowable direction!