After some attempts, the "Three Yang and Seven Yin Interception Spirit Spectrum Source Town Divine Comedy" finally appeared.

However, Yang Qing didn't know if it was called like this.

It didn't matter, because he had already achieved the ninth-order Destruction Ancestral God-Slaughter, and broke through to the middle stage of distraction.

What followed was the closer relationship between the ninth-order ancestral god and the 'Heavenly Mound' tombstone.

After that, there was no more metamorphosis of the soul.

Not only for him, but if the other monks condensed it as a seventh-order primordial god, there was also no talk of transformation.

The past several soul transformations have created a primordial god, whether it is a seventh-order primordial god, an eighth-order primordial god, or even a ninth-order ancestral god.

The difference between the primordial gods is a huge gap in qualifications, an almost irreparable gap.

Because of the previous soul transformation, the monk had been given too many opportunities to make up for the gap.

If you want to make up for it, you can't make up for this gap by increasing your soul through curiosities and so on.

Although the seventh-order primordial gods were still extremely difficult to condense, too many monks could not do it, they were only the most ordinary primordial gods.

And the eighth-order Taishen surpasses the seventh-order primordial god too much, and the two can hardly be compared, and it is said that they have the potential to prove the Tao by example.

As for the ninth-order ancestral gods, only cultivators who have cultivated the four supreme heavenly realms have the slightest possibility, and it is said that they have the qualifications to prove the supreme heavenly dao, which is rare and indescribably rare.

This is not only the case in the Divine Realm, but also in the Immortal Realm.

He didn't know this, Yang Qing only felt that his talent for the Absolute Destruction Dao had skyrocketed several times.

However, he felt that there was still room for improvement, and that was the cultivation of the 'Ten Thousand Beast Style'.

The cultivation of the 'Ten Thousand Beast Style' is to enhance and enhance his talent.

It's like, how the soul is a talent. How the body and spiritual roots are are also talents.

For the talent of the way of destruction, the soul has reached the limit, and in the future, it can only be gradually improved by comprehending the Dao method, and the talent of the body, that is, the core spiritual root of the body, to be precise, the tombstone of the 'Heavenly Mound', has not yet reached the limit.

The most intuitive manifestation is that when cultivating the 'Ten Thousand Beasts Style', the phantom of his body reflected on the tombstone of the 'Heavenly Tomb' is not real enough.

As for the cultivation in the middle stage of distraction. After Yang Qing broke through to the middle stage of distraction. It's already a little clearer.

For the vast majority of monks, they have a body and a soul.

The body is the carrier of the soul.

And cultivation is to rely on the soul to comprehend the Dao Fa, how the body is. Influence the soul to comprehend the Dao.

Regardless of the fit of body and soul. They all exist in vain places.

The cultivation in the middle stage of distraction is to bring the fit of body and soul to the limit. The unity of talent is more in line with the way of heaven.

In this way, the monk can live for a long time. in order to cultivate better.

How to do it is the true meaning of the distraction realm.

That is to split the primordial god and integrate into the spiritual root, only the primordial god can be divided, a sea of knowledge, a spiritual root, and still one.

Some monks with bizarre and strong exercises can even distract several parts and condense their clones.

Of course, the condensation of doppelgangers is more than this way.

There is a huge danger in splitting the primordial gods, first of all, the realm must be sufficient, and then the traction of the primordial gods and spiritual roots.

In this way, the split primordial spirit can reside in the spiritual root, so that it can truly integrate, achieve the unity of talents, and then give birth to the Dharma and break through to the Dharma realm.

Monks in the late stage of distraction can travel far away from the body, while the body can still move as usual.

For other cultivators, the cultivation in the middle and late stages of distraction was very difficult, however, Yang Qing felt that it would be easier, first of all, he clearly knew that even if his ninth-order Destruction Ancestral God was shattered, he would be able to recover as before, and splitting the Yuan God would be easier to do than other cultivators.

Moreover, he had fused with the essence blood of soulless beasts.

Soulless beasts, the soul is integrated with its body, and the 'Tianzuka' tombstone is the core of the body, so the ninth-order Destruction Ancestral God after the split will be relatively easy to integrate into the 'Tianzuka' tombstone.

Therefore, not only did he not need much of the exercises to split the Yuan Shen, but he also made his cultivation easier.

As long as you have a sufficient understanding of the way of destruction of the supreme being.

It can be said that Yang Qing's cultivation path in the future will be very smooth, of course, some calamities must be unavoidable, such as source tribulation, such as killing.

Yang Qing carefully felt all the changes in himself after condensing the Yuan Shen.

Compared with the early stage of distraction and the middle stage of distraction, the difference is too great, and he feels that he can easily kill his former self before Yue Yu at this moment.

It can be seen how the strength has improved.

Yang Qing was confident, he felt that even if he couldn't compete with the monks in the late stage of distraction, his strength would not be weaker than that of the vast majority of mid-stage distraction monks, including the monks in the middle stage of distraction.

As for the monks in the late stage of general distraction, he felt that it was still possible to escape safely.

Most of the late-stage cultivators who were distracted had great ups and downs in strength due to the splitting of the primordial gods, and how the split primordial gods did not merge with the spiritual roots.

"It's been more than 100 years, what's the situation outside?"

Yang Qing muttered casually.

Now that he is in the middle stage of distraction, he has a certain desire for the Immortal Mansion, after all, the Immortal Mansion is the origin of the Dao.

It can help him become a hegemon!

In addition to this, he needs the origin of the Tao for other purposes.

His longevity is still very abundant, Dan Ye's qualifications are extremely high, and he doesn't need to worry about his longevity running out soon, but Sun Xinyao and Ye Lingfei can't, if they continue to cultivate like this, there will be hundreds of years, at most more than a thousand years, and the longevity may be exhausted.

In the whole world, there are very few people who are close to him, very few.

If you can't force it, it's enough, birth, old age, sickness and death are inevitable.

But Yang Qing believes that the origin of the Tao must be able to do it.

In this way, he longed for the source of the Tao that he did not know what it was.

He had no idea what was going on in the outside world today.

And cultivating in the Dao Pagoda will undoubtedly make the cultivation speed faster.

A slight dilemma.

Entering the Dao Pagoda is a great opportunity, and if you want to enter it after going out, it will be difficult, a hundred years have passed, and the Immortal Sect may have ended allowing the disciples of the major sects to enter the Dao Tower.

Moreover, it is unknown whether he can come out alive after entering the Immortal Mansion, let alone obtaining the origin of the Dao.

It will be even worse when it comes out.

However. There are some things that you have to fight for if you have the slightest possibility.

Yang Qing decided to leave the Daoist Tower, and if possible, prepare for the Immortal Mansion.

......

After resigning with Sun Xinyao and Ye Lingfei, Yang Qing rushed directly to the place of exile.

He didn't say much to the second daughter, so as not to stop or worry him, but said that maybe he would come back soon, maybe it would take a long time to come back, maybe he would never come back, and maybe a monk would come to inform him at that time.

He didn't plan to take Sun Xinyao and Ye Lingfei to purgatory.

First of all, he had to think about Danye's feelings, and secondly. Sun Xinyao and Ye Lingfei's situation in purgatory. It won't be as in the Immortal Sect.

After several teleportation arrays, we finally arrived at the place of exile.

The teleportation array leading to Purgatory has a unique means of opening, and it is protected and concealed by the formation.

Even if Yang Qing can find it, he can't open it.

Fortunately, the 10,000-mile charm has not yet been exhausted. Summoned in Danye. Danye was rushing to the penal colony to pick him up.

There is a 'heart and a soul'. It's easy to get directional.

And the seven kings in the Seven Kings City are not a threat to Yang Qing at all.

Yang Qing wouldn't go to their troubles either, although he had some suspicions that the Seven Kings had already lost most of the water in the Dragon Pool. and the fact that the Divine Beast went to the penal colony to hunt him down told the Immortal Sect that his existence may have been exposed, but getting rid of the Seven Kings would only speed up the exposure and not solve any problems.

This was also one of the reasons why he wanted to enter the Immortal Mansion.

It is likely that he will become the primary target of the Immortal Sect in the near future!

After entering purgatory with Danye, the two did not go to the Qingluan clan, but went to the edge of the sky together.

Danye is already in the late stage of Tongxuan.

The form of the spiritual root condensation is the Buddha-figure.

As far as she knew, the Immortal Mansion would open in a few decades, and the Immortal Sect was preparing for its disciples, and the various divine beast races were also preparing for their children.

Purgatory and Immortal Sect each had thirty monks from the late stage of distraction enter the Immortal Mansion.

When she learned that Yang Qing wanted to go to the Immortal Mansion, Dan Ye immediately denied it, there were a total of sixty monks in the late stage of distraction in Purgatory and Immortal Sect, Yang Qing was only in the middle stage of distraction, not to mention the danger in the Immortal Mansion, even if it was a distraction late stage monk of Immortal Sect and Purgatory, he could easily be killed.

Moreover, without a decree, there is no near qualification at all.

Even if you don't think about this, after coming out, it must be difficult for him to have a foothold.

Yang Qing didn't say anything, but just asked Danye what was the origin of the Dao.

She didn't know what the origin of the Tao was, but after Yang Qing exposed the decree due to her epiphany, she carefully inquired about the elders of the clan.

The appearance of the origin of the Tao is extremely rare and almost impossible.

After the monks who opened up the purgatory shattered the surrounding space that surrounded this piece of heaven and earth, this piece of heaven and earth was greatly buffed, that is, the great changes in the heaven and earth of that year, the space rose sharply and operated a more mysterious heavenly way, and the first tribulation was no longer the limit of the monk's cultivation in this space, and it was necessary to go through three tribulations before they could ascend to the immortal realm and cultivate to a more advanced and profound level.

Therefore, God gives life and destroys the origin of the Dao.

That is, the life and destruction of the Dao, which is called the origin of the Dao.

However, the single theory of life and destruction cannot be collected at all, but the fact must be collected, because the monks who opened up purgatory back then not only collected the origin of the Tao and stored it in the Immortal Mansion. And part of it was taken.

Today, the origin of the Tao in the Immortal Mansion is still there, evolving all kinds of Dao methods and deriving all kinds of spiritual things.

For example, the immortal rank origin spirit object that constructs the Five Punishment Lands.

And what Purgatory and Immortal Sect really want is not to practice spiritual things, but the origin of the Dao, absorbing the corresponding origin of the Dao, cultivation is a hundred times faster than the epiphany, and the Dao of Destruction is also in it.

Although part of the origin of the Dao had been taken away by the monks who opened up purgatory, the origin of the Dao of Life and Destruction was enough for the monks to cultivate to the Dharma Realm, and even to attain the Dharma Realm.

It doesn't matter if the monk is cultivating the path of destruction alone, or cultivating the path of life alone.

The origin of the Dao is a great temptation for cultivators who cultivate the Four Supreme Heavenly Dao.

It is a great temptation to purgatory and immortal sects.

The reason why the monk who opened the Purgatory back then was able to break through the spatial barrier was because he cultivated one of the four supreme heavenly paths, and it was precisely because of him that the purgatory could barely compete with the Immortal Sect, instead of being banished to the barren space around the God Realm.

Yang Qing listened awe-inspiringly.

The 'key' to enter the immortal mansion he thinks he has, that is, the 'Tianzuka' Daoyu.

It is believed that the means of receiving the origin of the Tao is also the artistic conception of the virtual reality.

Only the pure and virtual artistic conception of the four supreme heavenly realms can be perceived and displayed by the monks.

Yang Qing realized the artistic conception of reality and reality.

As for the strength of the lonely and the lack of realm cultivation, he is not so worried, there are many monks in the Immortal Mansion, and the cultivation is advanced and does not occupy an absolute advantage, he is confident that as long as there is a period of circulation, there is no big disadvantage, if he receives some Dao origins, then he has an advantage.

Moreover, the sixty monks who entered the Immortal Mansion in the late stage of distraction were not a group, but hated each other very much.

And the possibility of being exposed when leaving the immortal mansion is and will be great,

But he cultivated the way of destruction of the Absolute Sect, and was regarded as a target by the Immortal Sect, unless he lived in seclusion somewhere and could escape the search of the Immortal Sect, otherwise there was really no way to live.

If he gains something from entering the Immortal Mansion, Purgatory will not threaten him because of "Three Yang and Seven Yin", but will be able to fight against the Immortal Sect with Purgatory, and one day he will become the overlord of one side.

Yang Qing thinks that in order to survive comfortably in the future and not have to hide and hide all the time, he has to go to Xianfu!

Fight once!

After Yang Qing and Danye explained this, Danye still disagreed.

She thought that Yang Qing had a smooth future and that he didn't have to take risks, even if the Immortal Sect would regularly wipe out the cultivators who cultivated the Sole Destruction, he could hide in purgatory.

And when Yang Qing asked if Purgatory would look flat for the future when the Immortal Sect had to kill him, and when he, who was currently lacking in strength, went to a full-scale war with the Immortal Sect, Dan Ye was finally silent.

If Yang Qing is a very strong monk, Purgatory will fight in order to completely turn over.

But if he is only a distraction realm cultivator, Purgatory will not, then the final result is likely to be that the divine beasts and demon beasts have suffered heavy losses, and purgatory will be difficult to exist.

Purgatory is still much weaker than the Immortal Sect, otherwise it would not have thrived in this corner of Purgatory.

When Dan Ye said that he might not be exposed soon, Yang Qing said that in order to achieve his own body, he stole the water of the Dragon Transformation Pool in the Seven Kings City, and Dan Ye was silent again.

If you don't use the water of the Dragon Pond, it will be extremely difficult for Yang Qing to achieve perfection, so everything will be in vain.

And after using the water of the Dragon Pool, it is very likely that the Seven Kings will report to the Immortal Sect.

Perhaps the Seven Kings will spend some time on the investigation because the water in the Dragon Pool has not been completely lost, and they will be hesitant to report to the Immortal Sect.

......

After cultivating with Dan Ye on the edge of the sky for more than thirty years, and when there were only a few years left before the opening of the Immortal Sect and Purgatory, Yang Qing decided to integrate into the Qilin Essence Blood!

The last of the Divine Beast Essence Blood.

It is also beyond the divine beast and dragon beast, and is slightly close to the qilin essence blood of the four spirit holy beasts.

For him, it was very important.

The cultivation of the 'Ten Thousand Beast Style' will reach a height, and the talent and strength will be greatly improved, and the cultivation of the 'Ten Thousand Beast Style' seems to be coming to an end for the time being, because it will be useless after the essence blood of the Divine Beast.

If you go to cultivate with the essence blood of the divine beast, it will also be the icing on the cake.

After all, there are some talents that should not be possessed by monks who should cultivate the path of destruction, such as the talent of teleportation.

......

Less than ten years after Yang Qing was integrated into the Qilin essence blood, there was some turmoil in Purgatory.

Some of the monks of the Immortal Sect have come to Purgatory!

But there was no fighting, there was a strange peace.

Dan Ye learned of this situation, and Yang Qing knew.

Immortal Mansion is about to open!(To be continued......)