In the room, Han Xiaoying looked at Yin Zhiping and asked with concern, "How are you feeling now?"

Yin Zhiping patted her hand and said, "It's okay, it's okay when you wake up, I feel very good now." ”

Seeing that he was fine, Han Xiaoying stood up and said, "Okay everyone, Yin Zhiping has just recovered from his injury, let's all leave here, don't wait here." ”

Qiu Chuji said: "Zhiping, since you are fine, then Senior Brother Ma and I will go first." ”

Han Xiaoying said: "I'll send off the two Taoist masters. ”

Han Xiaoying and Qiu Chuji Ma Yu left together, Guo Jing yawned and said, "I'm trapped, I'm going too." ”

Guo Jing yawned and left, Hua Zheng said proudly: "Hahaha, I'm not sleepy, I already knew that the little master was fine, so I slept very well." ”

Li Mochou glanced at her and said, "Then you can stay here and serve him, let's go." ”

Li Mochou, Mu Nianci and Huang Rong all went back to the house to sleep, although they were on duty in turns, most of them didn't fall asleep, they were already sleepy, and their spirits were exhausted to the peak.

After a while, Hua Zheng and Yin Zhiping were left in the room.

Hua Zheng laughed and said, "You also have a time when you have fallen to this point, Yin Zhiping, you can't move now, see how I teach you." ”

As he spoke, Hua Zheng forced over, intending to punish him in the same way that Yin Zhiping punished himself.

But as soon as he got closer, Yin Zhiping sat up, stretched out his finger on Hua Zheng, and after fixing her, he threw her on the bed.

Hua Zheng stood there motionless. With a long mouth, he said, "You, how can you move?"

Yin Zhiping looked at the expression of an idiot, sat on the edge of the bed and put on his shoes, and said: "I'm just crazy, and I don't have internal or external injuries, on the contrary, I feel very good now." ”

Hua Zheng glanced at him resentfully and said, "You didn't say it earlier." ”

"Who told you to have bad intentions? Yin Zhiping finished putting on his shoes, walked out of the room, and walked straight out of the courtyard.

He feels a little hungry now. But I didn't tell anyone else just now. It was because he saw that they were all a little tired.

It seems that these days have been busy for themselves.

Now that I'm fine, I don't need to trouble them.

Yin Zhiping left the restaurant, but halfway through, he found that he didn't bring any money. So I went to look for a tow mine again. After getting the money from him, go and have a big meal.

After eating. Yin Zhiping returned to the courtyard.

At this time, most of the people went back to the house to sleep, and Yin Zhiping began to continue to understand his realm.

He felt that compared to his self yesterday, he had improved a little bit today.

This improvement lies in the state of mind. It's about the manipulation of the body.

He had just entered the Innocent Body, he could not control his perception, he could see far away, he could see many colors, he could smell many smells, he could hear many subtle sounds.

This made him more and more annoyed, and finally went crazy.

But now, he can control only part of the effect of these organs.

In this way, you see fewer colors, smell less, and hear fewer sounds.

This kind of subtle manipulation of the body is also very important to Yin Zhiping.

The change after the promotion of the realm made Yin Zhiping see the possibility of this body continuing to improve.

He began to think about his next cultivation method.

Patriarch Wang Chongyang left behind the innate skills, but because he was only in the middle channel, and did not reach the level of the immaculate body, the more detailed only the acquired realm, and only some generalizations about the innate realm.

The cultivation of the acquired realm is the Three Treasures of the Acquired Nature, that is, the knowledge of the gods, the breathing qi and the sympathetic essence, and the knowledge of the gods to reach the state of sightseeing, which is the state of cultivation. Breathing Qi is the realm of the central channel, which is the cultivation of the physique. Sympathetic essence requires refining and refining qi, which is a cultivation method.

State, constitution, method, the three together can be successful.

And the innate realm, in the summary of the Chongyang Patriarch, also has three realms.

They are Yuan Shen, Yuan Qi, and Yuan Jing.

The primordial god is a congenital god who is not a god, and the perception that is perceived without the mind, is also called true enlightenment.

Yuan Qi is the innate true one qi, which is also the original qi and true qi, the most basic and important qi of the human body, and the primordial qi of heaven and earth when they are born.

The Yuan Jing is the innate Yuan Jing, that is, the True One Jing that is born from nature and occurs without knowing and being quiet to the extreme.

The difference between the primordial spirit and the consciousness of the gods, the awareness of the gods is the consciousness of the brain, which can only control the brain, and give orders through the brain to make the body move.

The primordial spirit is the soul, a peculiar medium, which resides in the human body, but it exists independently, and it is the appearance of the evolution of the gods.

It is also the part of the human body that is stripped from the body after death.

Many cultivators pay attention to the cultivation of the Yuan Shen, believing that if the essence of the whole body is used to refine the Yuan Shen, then the Yuan Shen can be separated from the body and reach the level of the Yang God's daily journey and the Yin Spirit's travel.

The yang god is the spirit, the spirit of the three souls and the seven spirits, and the yin soul is the soul, the soul of the three souls and the seven spirits.

When the body decays, the primordial spirit can be unbroken and become a yang god or a yin spirit.

This is the power of the Yuan Shen, but the Chongyang Patriarch does not think that jumping out of the physical body is the right way, because the acquired cultivation requires the integration of the three elements of the sympathetic essence and the breathing qi, and the achievement of the immaculate body after the completion of the Dacheng is the appearance of the integration of the three into one.

But if you only cultivate the primordial god, what you achieve is the body of the primordial god, but the primordial god cannot exist independently, so you can only choose one direction, the yang god or the yin soul.

To become a Yang God, you must concentrate on cultivating the Yang God.

To become a Yin Soul, you have to concentrate on cultivating the Yin Soul.

Although many people have specialized in cultivating Yuan Shen throughout the ages, this is not in line with the law of promotion.

Therefore, the real cultivation method should be the innate Three Jewels initiate.

Of course, the Chongyang Patriarch also left behind the cultivation methods of the Yuan Shen, how to cultivate into a Yang God, and how to cultivate into a Yin Soul, all of which are recorded in it.

This is the Yuan Shen, as for the Yuan Jing, it is the essence of the body, not just the sympathetic essence, this part of the cultivation method, the advice of the Chongyang Patriarch is still to refine the body essence, cooperate with the innate internal force, and transform it into vitality.

But here the Chongyang Patriarch himself raised an objection, that is, if the Yuan Qi is refined by the essence of the body, then the existence of the Yuan Qi is somewhat redundant.

Among the Three Jewels of the Day After Tomorrow, the breath qi, which represents the gas, and the innate internal force produced by the sympathetic refinement, which represents the essence, are completely different.

However, if it is the Innate Three Jewels, the Yuan Qi representing the gas is equal to the Yuan Qi produced after the refining of the Innate Yuan representing the essence, then there is something wrong.

Patriarch Chongyang raised two objections, both of which were guessed according to the same line of thought.

This is true of the Three Jewels of the Day After Tomorrow, and the same is true of the Three Jewels of Innateness, so it must follow the same law.

According to speculation, the Chongyang Patriarch's treatment of the innate Yuan Jing was to stick to the Yuan Jing instead of refining the Yuan Jing.

Yin Zhiping felt that there was some truth, so he recalled what Master Yideng told about the description of the Chongyang Patriarch about vitality.

Yuan Qi, which can also be called primordial qi, should be born between heaven and earth, so the cultivation of Yuan Qi should be absorbed from heaven and earth.

But because the Chongyang Patriarch didn't see the vitality, he was puzzled whether he had the vitality, so he only put forward an idea.

After describing the three innate treasures, the cultivation method left by the Chongyang Patriarch was basically gone.

Because he didn't know that he hadn't reached that realm, he could only rely on his own comprehension, judgment of the laws, and the classics left by his ancestors to cultivate.

So after Yin Zhiping finished thinking about it, he also felt a little troublesome.

Patriarch Chongyang left a lot of things and helped him a lot, but there was no real way to how to cultivate and how to practice with the Three Jewels.

It seems that the next road needs to be explored step by step.

Yin Zhiping planned to start practicing from the Yuan Shen, since the Three Treasures need to practice together, then he will practice together and not pull any of them.

Then you can't choose to let the Yuan Shen jump out, but you must refine the Yuan Shen, so you can refine the Yang God and the Yin Soul at the same time.

In this way, both will increase in strength, but they cannot abandon each other, so there will not be one god who is too strong to jump out of the body.

Refining the yang god in the primordial god requires visualization, and refining the yin god in the primordial god requires fetal breath.

The increase of the yang god requires lighting and energy, that is, to absorb the power of the sun, moon, heaven and earth.

The increase of the Yin God requires fetal breath, that is, its own strength.

When yin and yang are combined, the fetus in a woman's womb can have its own soul, but this soul is very weak and needs to grow.

If yin and yang cannot be combined, then the child will be mentally retarded.

If there were no yin spirits and yang spirits, then the child would be stillborn.

Yin Zhiping planned to cultivate the Yang God first, and after getting acquainted with it, he would also cultivate the Yin Soul at the same time.

The two of them practice together, and none of them is too powerful, so they won't jump out, so naturally they don't need to go out of the body, and they won't violate the Chongyang Patriarch's thinking.

The cultivation of recognizing the gods only requires sightseeing, that is, seeing the white light, but the cultivation of the primordial gods needs to go further, that is, visualization.

Visualization is mostly a means of Buddhist cultivation, and the method of refining the Yuan Shen left by the Chongyang Patriarch also borrowed the method of Buddhist visualization.

There are sixteen views in the Buddhist Sutra of Amitayus.

The first eight of these sixteen are the view of the sun, the view of water, the view of the earth, the view of the treasure tree, the view of the treasure pool, the view of the treasure building, the view of the Huaza, and the view of the image.

The last eight are the view of the real body, the view of Guanyin, the view of potential, the view of generality, the view of miscellaneous thoughts, the view of the seniors, the view of the middle generations, and the view of the lower generations.

These sixteen kinds of visualization can refine one's primordial spirit, and finally one can be reborn in bliss.

Of course, in addition to these visualizations, there are also white bone views and impure views, all of which are for the purpose of supernatural power and the achievement of the body of the primordial gods.

Of these sixteen types of visualization, Patriarch Chongyang only allowed him to practice the first three, that is, the view of the sun, the view of water, and the view of the earth.

The specific cultivation method of the sun-thinking view is to sit in the west-facing direction and contemplate the sun, so that the heart is firm and the mind is unswerving. Seeing that the sun is gone, it is like a hanging drum, and when you see the sun, you can open and close your eyes.

Yin Zhiping sat cross-legged on the ground, with his back to the sun, and the sunlight swayed down, falling on his back and on the top of his head.

Then Yin Zhiping closed his eyes and began to visualize, and a scorching sun slowly rose in his mind. (To be continued......)