But said that the fairy boy was ordered by the patriarch, walked out quickly, and in a few moments, came to the door of the cave, "squeak" opened the stone door, and saw that there was a person and a monkey outside, although he was surprised in his heart, but he remembered the patriarch's instructions, and did not dare to ask more, and said directly: "The two are the people who came to seek the Tao? My patriarch just preached, suddenly paused, taught me to come out and open the door, and said: 'There are two seekers outside, who can receive and receive. 'It must be you?'

An Yi heard the sound and moved, raised his eyes, and saw that before the cave door, the fairy child was seven or eight years old, but he was born with a rich and heroic appearance, and his appearance was strange, which was different from ordinary people.

Although he has lost his mana now, his eyesight is still there, and at a glance, he can see that this fairy boy is full of mystery, and his cultivation is extraordinary, at least he has the three flavors of true immortals, and he is secretly frightened at the moment.

The Monkey King doesn't have that much knowledge. Originally, it was still lying on the tree, but at this time, when he saw the fairy boy come out, and said politely, the Monkey King was very happy, jumped off the tree, stepped forward and bowed, and said, "It's me, it's us." We are all disciples of Dao Scholars!"

Xiantong nodded and said, "The ancestor ordered me to invite you two in." After speaking, he turned his body to the side and made a gesture of please.

The Monkey King is dressed and greeted comfortably. The two of them followed the boy into the cave and saw inside. nsb。 m There is no heaven and earth, and each is amazed. Xiantong Guo followed the words of the patriarch, and rarely talked along the way, basically asking and answering. An Yi and the two were also cautious, and followed the fairy child to the bottom of the Yaotai, and finally met the Bodhi Patriarch!

The three or three elements are immortal, full of energy, all gods, and all compassion.

Emptiness naturally changes, as nature does.

With the sky with the solemn body. The Master of the Heart.

An Yi looked at Patriarch Bodhi. I naturally remembered the poem describing the Bodhi Patriarch in "Journey to the West". I couldn't help but groan in my heart, adding to my doubts.

Poems like this are generally secretly in line with my own cultivation system and origin, but this Bodhi Patriarch's appearance poem is very interesting. Among them, "Dajue Golden Immortal Innocent Posture" naturally refers to the mystical nature of Taoism, and the next sentence "Western Wonderful Ancestor Bodhi" directly refers to Buddhism, especially the word "ancestor", which is even more reverie. And then in the "three or three elements of immortality and immortality, all qi and all gods and ten thousand mercy", "immortality and immortality" refers to the Buddha, and "ten thousand thousand mercy" refers to the Buddha. "All Qi and All Spirits" refers to the Dao, and "Three Three Elements" refers to the Dao. As for the last two sentences, which are also a mix of Buddhism and Taoism, it can be seen that this Bodhi patriarch is a fellow practitioner of Buddha and Tao, and there is a very good balance between the two.

Not only that, but in the second time, the Bodhi Patriarch preached, saying that he was: "Speak for a while, talk for a while, and the three families cooperate with each other." The word of enlightenment converts sincerity and reason, and guides the non-birth of sexual mysteries. The cooperation of three of them naturally refers to the integration of the three religions of "Confucianism, Buddhism, and Taoism". But who can put aside the view of the door and lead to the unity of the three religions?

Wang Yangming!

Ahem...... This doesn't count. It should be Taishang Laojun!

Although Wang Yangming is the master of the three religions, he is not an immortal. Throughout "Journey to the West". Only Taishang Laojun meets the three religions.

First of all, it is mentioned in "Journey to the West" that Taishang Laojun "turned Hu into a Buddha", and in Buddhist legends, it is also said that "Li Laotan was born in Tianzhu as a Buddha after his death." ”。

Where did Taishang Laojun come from?" ”。 "Incarnation of successive lives" is often "reincarnated in the lower realm". This proves that it is also very possible that Taishang first incarnated Lao Tzu Li Er, and then turned Hu into a Buddha. And coupled with "Confucius once taught Lao Tzu", this proves that Taishang Laojun also knows Confucianism very well.

But when this qiē spearhead was all pointed at Taishang Laojun, there was something wrong with Comfort.

When it comes to the brunt, it is the respect of the etheric Laojun, why should Sun Wukong not be allowed to say his teacher?!

According to the book, Sun Wukong and his fellow disciples played spells, and the Bodhi Patriarch was furious and drove him down the mountain, after that, the original text was:

"Wukong confessed: 'I have been away from home for 20 years, although I am looking back on my children and grandchildren in the old days, but I have not repaid my master's kindness, so I dare not go. The patriarch said, "What kind of kindness is there, you just don't cause trouble and don't lead me!" Wukong saw that he had no choice but to bow down and say goodbye to everyone. The patriarch said, 'If you go here, you will have a bad life.' Depending on how you cause trouble and commit murder, but you are not allowed to say that you are my apprentice, you can say half a word, and I will know it, and I will peel your skin and file your bones, reduce your soul to the nine secluded places, and teach you not to turn over in ten thousand catastrophes!' Wukong said: "I will never dare to mention the word master, just say that it is my own family." ’。 ”

The meaning revealed in this is clearly that he is afraid that Sun Wukong will cause trouble and implicate him.

If you want to be noble as the Taishang Laojun, do you still need to be afraid of this implication?

What's more, if it is Taishang Laojun, this "Bodhi Patriarch" is just a pseudonym, who can guess that it is him?

Even if you can guess it, you can guess that the "Bodhi Patriarch" is him, can't you guess that Sun Wukong was taught by him?

Wanting to cover up is not something that the gods disdain.

This is true for everyone.

Taishang Laojun and Rulai, no one is a fool. If they want to cover it up to this point, do they still want to have a little face?

So this Bodhi Patriarch may be the Bodhi Patriarch!

But what is the origin of this Bodhi Patriarch? Why does he have such a high mana and Taoism? Why can he be able to unite the three teachings? What else does he fear with his cultivation? Taishang Laojun? If you come to it? Bodhi Patriarch is probably not much different from them! Moreover, Sun Wukong did not offend Rulai, if he had to say it, unless, he ...... This Journey to the West is a conspiracy!

Even if it's not a conspiracy, it's a big game of chess played by all the immortals and Buddhas!

In this way, it can explain why Patriarch Bodhi accepted Wukong, but in the end he "expelled Wukong" from the school.

This is completely Confucianism: "If you are good, you will help the world, and if you are poor, you will be good alone".

Patriarch Bodhi knows what Monkey King represents, and he also knows Monkey King's character (proud, unrestrained), and even knows what kind of catastrophe Monkey King will cause in the future, but he still taught Monkey King the ability to reach the sky, which shows that Patriarch Bodhi also yearns for absolute freedom, but this is also where his pain lies.

Although he yearns, he is powerless and helpless.

In the context of a huge era, no matter how skilled a person is, it can only be a tragedy, and he can only show obedience.

I think of the books written by ancient families generally have metaphors, and even "Golden Bottle Plum" uses Pan Jinlian's rape death, Li Bei'er's evil death, and Pang Chunmei's adulterous death, which is a metaphor that a woman who is out of order must not die well. He also used Simon Qing to depict the great purity of the world, the earl to depict the clowns of the world, and the prostitutes to depict the ugly women and pure women of the world, and so on, all of which made people sweat and fear the hearts of the people, and took them as warnings. It is enough to see that there are also metaphors in this "Journey to the West".

And the actions of Patriarch Bodhi may be Wu Chengen's allusion to the sorrow of an era and the helplessness of an era.

The Bodhi Patriarch lived in seclusion in Xiniu Hezhou, and to the ordinary people who were weak, he preached and taught his disciples and gave to the people, which was the expression of helping the world; for the heavenly immortals and Buddhas who were strong, he did not want to "join the same stream", but was obscure, which was the concrete embodiment of being alone.

In this way, it can not only explain his integration of three religions, but also explain why he drove Sun Wukong away.

Because the Heavenly Immortal Buddha was planning something, and he couldn't resist it alone, but he didn't want to "join them", so he chose to "be alone".

Patriarch Bodhi did not let Sun Wukong say himself, not because he was weak, but because he was wise. If he allows Sun Wukong to support himself, with Sun Wukong's character, he will inevitably be even more afraid of heaven and earth. Don't let Sun Wukong say himself, which not only fulfills Sun Wukong, but also fulfills himself.

The fulfillment of the Monkey King lies in not letting the Monkey King affect himself so that he bears the unkind and unrighteous name of destroying the teacher and destroying the ancestors;

But what are the gods and Buddhas planning? What is the conspiracy of the Journey to the West? Is it really just the spread of Buddhism to the East?

The moment An Yi saw Patriarch Bodhi, his mind was instantly clear! All the doubts came to his heart, and they were answered, but new doubts were formed and continued to plague him.

This qiē is done between lightning and flint, and people's thoughts can be faster than light, not to mention comfortable and very human. All the doubts arise, answered, and then arise, but it is just a stunned moment. Although it seemed like a long time, at this time, the three of them had just walked under the yaotai. The fairy boy saluted the Bodhi Patriarch and stood beside the Patriarch again, but the Bodhi Patriarch did not look at him, but for the first time, he cast his eyes on An Yi and the two people, more precisely, An Yi alone.

There is a faint light in his eyes, as if he wants to see through comfort.

But at this time, the Monkey King had already moved. Fell to the ground and fell under the yaotai, kowtowed like pounding garlic and said, "Master, master, disciple to meet Master!"

The light in the eyes of the Bodhi Patriarch disappeared, his face remained unchanged, and he said to the Monkey King: "When did I become your master?

The Monkey King still knelt on the ground, raised his head and said, "The disciple is the Dongsheng Shenzhou Aolai National Flower and Fruit Mountain Water Curtain Cave Clan." ”

Patriarch Bodhi frowned and said, "Drive it out! Such a deceitful and deceitful person, what kind of Dao fruit can be cultivated there!"

The Monkey King panicked, and couldn't help kowtowing and said, "The disciple is honest, and there is no deceit. ”

The Bodhi Patriarch said: "Since you are honest, how can you say that Dongsheng Shenzhou?

The Monkey King kowtowed and said, "The disciple has traveled across the ocean and traveled to the realm, and it has been more than ten years before he visited here......

An Yi looked at the two of them asking and answering, and the result was the same as the original, and his heart moved slightly. He didn't have the idea of kowtowing to his master, so his face remained unchanged and just waited quietly. The two eyes began to look at this cave blessed land.

ps: Thank you for the tipping of the drunken eyes of a thousand peaks......

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