This Qimen is a kind of model about time, space, image, number, and reason, which first came from the strategy of the three palaces and five meanings of yin and yang, the technique of Taiyi Dunjia and six non step fighting, the machine of yin symbols, and the five symbols of Lingbao and the text of five victories, covering the four major elements related to the success or failure of things, such as time, location, people, and divine help, in order to achieve the effect of surprise and victory.

Among them, Qi is three odds, with B, C, D respectively on behalf of three odds, the door is eight doors, that is, open the door, the door of rest, the door of life, the door of injury, the door of Du, the door of view, the door of death, the door of shock.

In Feiyang's "Feizi Qimen Chapter", the Qimen is divided into two categories, that is, the mathematical Qimen and the magic Qimen, the mathematical Qimen is mainly based on the eight gods, the eight gates, the nine stars and the heavenly stem and the earthly branch to predict the future, the eight characters, the Najia method, the plum blossom easy number, etc. all belong to the Qimen, which is for mortals, can be used for marching and fighting, and can also be used to deduce the heavenly machine.

As for the magic Qimen, as the name suggests, it is a method for monks to use spells.

This Qimen is based on the eight trigrams of the Book of Changes, and integrates the astrological calendar, astronomy and geography, the eight doors and nine stars, the five elements of yin and yang, and the three odd and six instruments.

Just after the success of the compilation of this book, Tiandao felt that this book was extremely valuable, and a large number of merits were immediately lost, although it failed to make the original manuscript of "Feizi Qimen Chapter" a merit spiritual treasure, but it was also a high-level merit immortal weapon.

After gaining merit, Feiyang returned to the Jixia School Palace, and the first thing he did was to ask if any of the heads of the Zhuzi Hundred Families came to visit him during his retreat.

"Teacher Qiqi, Mo Zhai, the head of the Mo family, arrived three years ago and has been living in the Military Academy." Zi Han even said.

"There really is", Fei Yang couldn't help but sneer, "In the Military Academy, yes, the White Tiger Clan and the Qilin Clan are both the leaders of the Beast Clan, but the Qilin Clan is the number one. And the White Tiger Clan is the second-in-command, and now, the White Tiger Clan still has the Guardian Divine Monarch in charge, while the Qilin Clan is completely declining."

"It seems that this Mo Zhai was introduced by Sun Wu, but one of the two of them specializes in leading troops to kill the enemy, and the other insists on 'non-offensive' and opposes unjust wars. pose a threat to my Xuan family".

At the beginning of the Warring States Period, Mozi came into being, although the ancestor was a nobleman, but by his generation had declined, so this Mo Zhai was born as a peasant.

As a commoner, he worked as a shepherd boy and learned carpentry in his youth, which made him even more skilled in making equipment to defend the city than in the future.

He called himself a "contemptible man". He was called the "man of cloth", as a descendant of the declining aristocracy. Naturally, he also received an essential education, having previously worked as a doctor in the Song Kingdom.

Therefore, these experiences add up to Mozi as a person who is erudite and talented, but relatively close to the common people at the bottom, and boasts that "there is nothing to do with the king." There is no difficulty for the cultivators".

In his hometown, where the surging Yellow River flows eastward, Mozi is determined to go out to visit the world's famous teachers, learn how to govern the country, and restore the glory of his ancestors. And this is not only the task of his current life, but also the task of his previous life, Mo Zhai's obsession is to lead the Qilin clan to revival.

After thinking of this, Feiyang didn't dare to snub Mo Zhai, and immediately ordered, "Take me to see the head of the Mo family quickly."

Zi rarely attaches so much importance to Feiyang, when he can't help but slander in his heart, "This Mo Zhai Mo is not the reincarnation of the great power, so the teacher should pay so much attention to it."

Immediately, Zihan took Feiyang to the guest room where Mo Zhai was, Zihan immediately stepped forward and knocked on the door, shouting loudly, "The head of the Mo family is here, and my teacher, the head of the Xuan family, Feizi, is here to visit."

As soon as Zihan's words fell, the door was opened, and it was a disciple of Mo Zhai who opened the door, and after a while, Mo Zhai also appeared, and came to Feiyang to salute, "The younger generation of Mo Zhai visited the sages, and he went to visit now, but he was tired of the sages to go on this trip, and I hope that the sages will forgive their sins."

"You don't need to be polite, you are the head of the Mo family!

"The sages are polite, and please take a seat."

Immediately, Mo Zhai invited Feiyang to take a seat, and he sat on the side, and immediately said, "The sages should already know the intention of the younger generation to come this time, and I don't know if the sages can calamity my Mo family."

"I welcome hundreds of schools in the world in the Jixia School Palace, naturally including your Mo family, at this time I am approved, and then I will build a Mo Academy for you, but I know the grievances between you and Confucianism, I hope that your Mo disciples will be in the Jixia School Palace in the future, do not have conflicts with Confucian disciples, otherwise, I will be closer to Confucius, and I can only ask you to leave the Mo family."

After leaving his hometown, Mozi began to study in various places, once worshiped under the disciples of Confucianism, studied Confucius's Confucianism, and studied Confucian classics such as "Poems", "Books", and "Spring and Autumn", but Mozi criticized the Confucian people's incorrect attitude towards the emperor, ghosts, gods and fate, as well as the lavish burial and extravagant ceremonies, believing that Confucianism was all flashy nonsense.

Therefore, he made the same choice as Han Feizi in the future, betrayed Confucianism, and established a new theory, that is, the Mohists, gathered people to give lectures in various places, and attacked Confucianism and the tyranny of the vassal states with fierce words, and immediately a large number of craftsmen and lower-class scholars began to follow Mozi.

This Mozi was originally a disciple of Confucianism, but now he has betrayed Confucianism, and he has attacked Confucianism everywhere, making Confucianism laugh and generous, which naturally makes a cadre of Confucian disciples angry and angry, and the attitude towards this Mojia will naturally not be any better.

"Rest assured, sages, I will definitely restrain the disciples of the Mo family and let them do their part in the Jixia School Palace."

"How many disciples do you have now?"

"There are more than 300 disciples in person, and there are thousands of registered disciples, and there are even more disciples."

Mozi's activities in his life are mainly in two aspects, the first is to recruit a wide range of disciples, actively promote his own doctrine, the second is to spare no effort to oppose the annexation war, in order to promote his own ideas, he widely recruited disciples, personally passed on the disciples to hundreds of people, not to mention the place name disciples and even the disciples again, this formed a huge Mohist school. (To be continued......)