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For general supernatural powers, as long as you cultivate to reach the stage of attaining the Dan or the Demon Seed stage, and comprehend some natal supernatural powers, you can freely participate in the cultivation of spiritual powers. Of course, whether or not you can practice depends on each person's understanding and qualifications.

The so-called natal supernatural power is the supernatural power attached to the basic exercises cultivated by monks, such as the "Five Elements Sword Codex" practiced by Wu Yan, whose natal supernatural power is the Five Elements Sword Technique, and the magic weapon used with this set of sword techniques is the five special flying swords of the "Great Five Elements Zhuxian Sword Formation". The magic weapon is combined with the sword technique, and its power is naturally stronger.

The "Immovable Ming King Mantra" left by this Qingniu real person in the 'jade' slip is an extremely special magical technique in the Sumeru Sect. The so-called secret mantra is a means of using the power of wishes with specific tricks and spells to instantly eliminate demons. This kind of supernatural power exercise can be used without the help of Dharma weapons or Buddha treasures. This is a kind of supernatural power that uses mental power to turn into sound, 'waves', and qi 'waves' to hurt people.

It is said that this exercise is special, because the mana required for this exercise is not limited, whether it is spiritual power or demonic energy, it can be transformed into a special Buddha 'door' wish power under the transformation of this mantra, and then use the magic power of the mantra to use it to hurt people invisibly.

The first six mantra mantras, Qingniu Zhenren has been successful in cultivation, so the cultivation experience of these six mantra mantras recorded in the 'jade' Jane. As long as you think about it carefully a few times, you can try to cultivate.

The latter three mantra mantras, even Qingniu Zhenren has not cultivated, of course he will not have cultivation experience. If Wu Yan wants to cultivate, he will have to comprehend and refer to it by himself in the future, and whether he can cultivate or not is unknown.

Wu Yan spent several days in the cabin to comprehend the cultivation experience left by Qingniu Zhenren.

On this day, Wu Yan realized that he had realized, so he folded his knees, sat on the cultivation platform in the cabin, and cultivated.

To practice this "Immovable King Mantra", you must first practice the Buddha's "door" entry "door" kung fu, and meditate without thoughts.

Wu Yan's eyes seemed to be open, and the whole person entered a realm of emptiness, without thought, without stillness.

Gradually, his divine consciousness was released from the inside and outside of his sea of consciousness without the slightest control, enveloping the entire cabin.

Wu Yan didn't open his eyes, but between his eyebrows, it was like a **** heavenly eye, but when he saw the surrounding space, it was empty and empty. This "Heavenly Eye" is also really peculiar, it seems to be between the eyebrows of his body, and it seems to be anywhere covered by divine consciousness in all directions.

Suddenly, Wu Yan found that the body where he was sitting was like a blood-red lamp all over his body, shining the entire void world with a blood-red color!

Wu Yan was taken aback, and his thoughtless meditation was interrupted immediately, and Wu Yan's eyes 'revealed' a trace of strange 'color'.

According to the records in the 'jade' Jane of Qingniu Zhenren, the weight of the blood demon on my body seems to be almost to the point where it can trigger the 'Heavenly Thunder to extinguish the evil', if I don't try to resolve it, it will really trigger the Heavenly Thunder, it will be really dangerous!"

Wu Yanxin muttered to himself with palpitations, and at the same time secretly rejoiced. Fortunately, I remembered the Qingniu real person, and I had the opportunity to see this "Immovable Ming King Curse", otherwise I would be killed by the thunder one day, and I would really die unjustly, and the death was not clear.

Finally perceiving the existence of blood, Wu Yan didn't dare to delay any longer.

"You must practice this 'Immovable Ming King Mantra' before the sea hunting war, otherwise, at the beginning of the sea hunting war, you may not know how much blood will accumulate on your body, and then if you want to avoid the thunder, where is it possible?"

The more he thought about it, the more frightened he became, Wu Yan didn't dare to delay, and immediately entered the state of thoughtless meditation again, and then pinched the strange mantra with both hands, and practiced the first "Lin" word mantra Mental Method, and he said a long list of strange mantras in his mouth.

Suddenly, Wu Yan's eyes widened suddenly, his hands were in one place, and with some kind of strange trick, he pushed it directly above, and roared in his mouth: "Lin!"

An extremely subtle sound 'wave' and 'wave' spewed out from Wu Yan's mouth, instantly rushing straight ahead. It's just that if you don't feel it carefully, you won't be able to detect the existence of this sound 'wave' and 'wave' at all.

Although the movement of this sound is subtle, the changes on the other side are very obvious.

This change can only be detected when the divine consciousness enters the meditative state. Wu Yan is cultivating the mantra of the word "Lin" at this moment, and he is naturally already in this state.

Seeing that the mantra of the word "Lin" was 'revealed', the blood outside the body seemed to meet a nemesis in an instant, and it suddenly shrank inward and became more condensed.

This is also the reason why Wu Yan did not dare to shout out this mantra of the word "Lin" loudly, so that the power was not great. In this cabin, although there is a forbidden array blocking the Quartet, Wu Yan is not sure about the power of this mantra spell. Although Qingniu Zhenren's experience is very clear, cultivating this trick, with a loud roar, he can scatter the soul of the bloody devil's roar, and even roar enemies in the same realm into serious injuries.

However, this is just the description of Qingniu Zhenren, Wu Yan has just cultivated, and he is not sure, and at the same time, in order to prevent attracting the attention of others, he does not dare to shout loudly, but just roars lowly, practicing to see if he can dissolve the blood evil.

After such an observation, Wu Yan found that the blood demon had indeed shrunk in a circle, and he couldn't help but be happy immediately.

The effect is very obvious.

According to Qingniu Zhenren, blood is not useless. The existence of everything in the world has a specific function, and this bloody evil is no exception.

The Buddha's 'door' is supernatural, and he pays attention to "putting down the butcher's knife and becoming a Buddha on the ground", and any bloody devil, as long as he is influenced by the Dharma, may become the Dharma Protector Vajra. The key depends on whether the practitioner's mental power is strong enough.

This "immovable Ming Wang Mantra" supernatural power, the so-called evil, is not to completely eliminate the blood evil, but to condense the blood evil with the Buddha's "door" mind, condense into the "blood bead", hidden in the body of the ancestral knowledge of the sea, day by day with the Dharma mind to refine the probation, and finally refine into the "blood rosary", this bead is one of the necessary materials for refining the "blood Buddha bead" Buddha treasure.

This "Blood Buddha Bead" Buddha Treasure is one of the three most powerful Buddha treasures among the Buddha's "Gate" Yuan Shen magic treasures.

The Sumeru Sect Master, who was originally passed on to Qingniu Zhenren, repeatedly warned Qingniu Zhenren that this method must not be passed on to others at will. Because, the power of this "Blood Buddha Bead" magic weapon is too powerful, once this law is spread in the world, it will inevitably lead the monks who practice this "Immovable Ming King Mantra" to deliberately kill because they are greedy for the power of this magic weapon, and then condense the blood with killing, and then condense the "Blood Rosary" with blood.

The original intention of this exercise is to turn evil into goodness, but if it leads to killing, but it runs counter to the original intention of the establishment of this exercise, it is obviously contrary to the purpose of the Buddha's 'door'.

After obtaining this exercise, Wu Yan hid in the cabin, practicing the magic skills while cultivating the "Immovable Ming King Mantra" to condense and dissolve the blood on his body.

More than half a month later, the Sea Hunting Shenzhou drove all the way to the Sea Hunting City.

The Hunting Sea City is located more than a million nautical miles east of Yanfu Island. This island is the largest island in the free sea, with a radius of about 10,000 miles.

Looking down from the air, you can see that the island is well laid out. On all sides of the island alone, the huge Qingling Rock has built a wall as high as 100 zhang. The city covered the entire island with a huge magic circle, and tightly blocked the way out.

The sea beasts and sea tribes that have 'blended' into the free seas want to sneak into this city, but it is a delusion. Because, on the four edges of the island alone, there is a lookout every few tens of miles, and there are several sea hunters guarding it, always vigilantly observing the movements outside the island.

In addition, in the magic circle above the city wall, there will be sea hunters patrolling from time to time, and there is no gap at all.

The destination of the Sea Hunting Shenzhou's trip is not in the outer city, but near the inner city of the Sea Hunting Giant Island, where is the real Sea Hunting City.

After the Sea Hunter Shenzhou sailed into the Sea Hunting Island Circle, its speed slowed down.

The monks on the Shenzhou appeared on the deck excitedly one by one, pointing and talking about the bustling suburban city of Hunting Sea below.

Thousands of miles between the inner city and the outer city, it was divided into eight suburban cities, which were under the rule of the Bazhong family. There are not only 'cave' mansions where immortal cultivators live, but also towns and villages where mortals live. Of course, in every suburban city, there is a market that sells and buys all kinds of materials, magic weapons, magic weapons and other monks' supplies. Each has its own main product.

For example, the Liu family is good at making talismans, and in this free sea, only the Liu family's "Immortal Fu Hall" has the most complete talismans for sale.

For example, the Yun family is good at refining weapons, and the magic weapons and materials sold in the "Refining Pavilion" in the suburbs of the Yun family are also the most complete.

The Cui family is good at exorcizing ghosts and spirits, and in the "ghost spirit building" in its suburban city, all kinds of domesticated spirit ghosts and spirit insects are sold.

The Zhong family is good at refining puppets, and the "puppet workshop" in its suburbs sells puppets of various levels, and I heard that there are even puppets at the Yuan Infant level in it.

The Xiao family is not good at majors, but the "Treasure Pavilion" in its suburban city is the largest material distribution center in Liehai City, not only purchasing all kinds of materials, but also selling all kinds of refined materials.

Cai's family is in alchemy, and the "Qingdan Hall" in its suburban city has the best alchemy master in Hunting Sea City.

The Li family and the Ji family are newly rising families, and the Fang market has only been established for a short time, and their reputation is not obvious, but the business they do seems to be a large number of purchases and sales of various materials.

However, I heard that the Li family is the best at refining the "Sea Hunting Bow" and "Demon Breaking Arrow", this bow and arrow is a top-level magic weapon that is very good for hunting sea beasts, and it has always been the most sought after by monks in the Qi refining and foundation building stages who come to hunt sea beasts in the free sea.

The Ji family is very good at formations, and the magic array equipment sold in the market is second to none in Hunting Sea City.

Before arriving in Hunting Sea City, Liu Qingyun had people burn these basic common sense knowledge in Hunting Sea City into 'jade' Jane and distribute them to the leaders of each team.

Reading the content above the 'jade' slip, and then observing the suburbs and villages below through the skylight, Wu Yan already had a general understanding of this sea hunting city.

And the most prosperous and prosperous is, of course, the inner city of Liehai.

The inner city is not large, with a radius of only about 1,000 miles. But the walls of the inner city were built taller and more majestic.

Moreover, the entire inner city was built on the halfway of the highest mountain on the island. And according to the four directions of the southeast, northwest and northwest, it is divided into four fortress cities, which belong to the four great families - 32523 + dsuaahhh + 24475702 - >