PS: (Today, I would like to wish you all a happy Qixi Festival, and a lover will eventually become a family!, and then continue to thank the book friend for the reward of "The Group is Round"!!, my work "Tianlong Undefeated" released a new chapter "Chapter 277 Peaceful Chaos and the People's Assassination (7) National Policy [Second Watch for Votes]", http:///Book/3058817.aspx)

After bidding farewell to Xiao Feng, Dongfang Undefeated only felt that her heart was empty, and there was an inexplicable sadness lingering around her all the time, but for her commitment to Yelu Hongji, she still worked hard to support and comprehensively plan the revival of Liao.

In the future blueprint of the undefeated East striving to bring prosperity and tranquility to the Great Liao, she summed up her previous experience in governing the Sun and Moon God Cult and made four basic plans.

The first basic plan is to restore the situation of the Chinese Spring and Autumn Period and the Warring States Period in the Liao State.

Jixia School Palace, also known as Jixia School, is a government-run institution of higher learning in Tian Qi during the Warring States Period of China, which was founded in Tian Qi Huan Gong. Jixia is located near Linzi Jimen, the capital of Qi State.

When King Qi Xuan, he expanded the school palace under Jixia and attracted famous people from all over the world. Confucianism, Taoism, Legalism, famous scholars, soldiers, peasants, Yin and Yang scholars and other hundreds of schools of thought will gather here, free lectures, books and debates.

Important figures of the major schools in the middle and late Warring States period, such as Xunzi, Song Yu, Yin Wen, Lu Zhonglian, Tian Ba, Maung Shuo, and Zou Zheng, almost all came to Jixia, and the "Historical Records" described the grand occasion at that time: "Xuan Wang Xi literary lobbyists, from Zou Yan, Chun Yuji, Tian Piao, Jieyu, Shendao, Huanyuan disciples seventy-six. All of them are given the first rank, for the sake of the doctor, and they are not cured. It is to regain the prosperity of Qi Ji's bachelor. and hundreds of thousands ......".

The Jixia Academy is a model of running a school that is sponsored by the government and hosted by a private person, and it is permeated with an atmosphere of academic freedom regardless of academic affiliation, ideological views, political leanings, as well as country, age, and seniority.

Since the Qin and Han dynasties, this atmosphere has gradually disappeared from the land of China.

A priest refers to a person who is talented and virtuous but does not want to be an official; The priest refers to a virtuous person who is not an official and can comment on the country's politics without scruples.

According to the record of "Mencius Teng Wengong": "If the holy king does not do it, the princes will be indulgent." The priest discussed. And this kind of atmosphere, like the "Jixia School Palace" back then, has also been lost in the long river of history over time.

But the undefeated East of the past and the present now wants to let these reappear in the world. To ensure that in every part of the Liao Kingdom, the wisdom of the people can be developed in this way.

The first batch of school palaces were opened in Shangjing, named "Linhuang School Palace", and its operation model is very similar to that of Jixia School Palace. It's just that the government pays more. There is even less interference.

The second basic plan is that in every place in Daliao, the people of all ethnic groups can worship the true God in their own way.

Dongfang was undefeated and born in the Sun and Moon Divine Cult, and the religions that worshiped the Sun and Moon in the Northern Song Dynasty were Manichaeism, Shamanism, etc., and she couldn't figure out which one was the predecessor of the Sun and Moon Divine Cult, only knowing that in the late Northern Song Dynasty, a strange sect suddenly appeared under the rule of Emperor Huizong, which was called "Mingjiao". That is, Manichaeism, which is said to have been transmitted by the Persian Hu people in the Western Regions.

These Mingjiao followers do not worship Taishang Laojun. Second, they don't worship the Holy Teacher, and third, they don't worship the Buddha, but they worship foreign old devils, but they don't eat meat, they just eat vegetables.

At that time, Emperor Huizong only believed in Taoism, and after he knew about it, he issued a holy decree to Huang Shang, who later wrote the martial arts masterpiece "Nine Yin True Scripture", to lead the troops to exterminate these evil demons.

Unexpectedly, among the followers of the Ming Sect, there were indeed many martial arts masters, and all the disciples were not afraid of death when they fought, and they were not as useless as the officers and soldiers.

He was not angry in his heart, and personally went to challenge the masters of the Ming Sect, and killed a few Dharma kings and envoys in one go, which led to a series of bloody storms in the rivers and lakes.

Dongfang Undefeated thought to himself, since the Ming Sect did not allow him to be in the Great Song Dynasty, if he could be lured to the Great Liao, it would not only save the deaths and injuries of the martial arts people in the Central Plains, but also add a lot of excellent martial arts helpers to the Liao State, why not?

Not only these two sects, but according to the edict issued by the Eastern Undefeated, all other religions, including Buddhism and Taoism, as well as various sects of Buddhism such as Tantra, Zen, Huayan, and Pure Land, will not be excluded from the territory of the Great Liao.

And she also deliberately guided Yelu Hongji to believe in Buddhism, so as to reduce the desire to kill the Song Kingdom in the south, so that all sects of Buddhism were able to spread widely in Shangjing.

The third basic plan is to develop production throughout the Great Liao, encourage trade, and prosper the economy, so that the people of the Liao State will not have to be in need.

The Khitan people were originally nomadic people, "fish for food, fur for clothing, horses for water and grass, and people for cheese". Therefore, Liao's animal husbandry is very developed and is the economic pillar of the whole country.

Animal husbandry was the source of livelihood for the Khitan and other tribal people, and it was also the material condition for the Liao Dynasty to be strong and strong.

At that time, the north of Yinshan Mountain to the Yuqu River, the Tuhe River, the Huangshui River to the Talu River, and the Erguna River basin have always had excellent pastures.

The Khitan tribes and subordinate tribes were mainly engaged in nomadic herding.

Sheep and horses were the main means of subsistence for the Khitan and other nomadic herdsmen: milk meat was food, fur was clothing, and horses and camels were important means of transportation. Horses are also indispensable equipment for warfare and hunting.

Therefore, "the Han and Tibetan households are also superior to the amount of shepherding". Sheep and horses were also taxes and tributes levied by the Liao Dynasty on the Khitan tribes and the northwest and northeast vassals and subordinate departments, and they were important economic sources for the Liao Dynasty, so they were valued by the undefeated East.

In the past, the nomadic Khitans were incorporated into the corresponding tribes and Shilie, and under the management of the tribal leaders, they engaged in animal husbandry production on the tribal land, and bore the burden of tribal and state servitude, and could not leave the headquarters at will without the permission of the court and the tribal leaders.

They were the labourers of pastoral areas, the main bearers of pastoral production, and the subjects of tribal nobility.

Now, according to the strategy of undefeated in the East, these herders still work in various tribes, but they have more personal freedom, and can more easily obtain the consent of their original leaders and switch to other tribes.

There are a complete range of crops in Daliao, including millet, wheat, rice, grain crops such as grain, as well as vegetables and fruits.

Dongfang Undefeated ordered the peasants of the whole country to learn from and learn from the agricultural technology of the Central Plains, introduced new crop varieties, and also introduced watermelon, Uighur beans and other melon and fruit varieties from the Uighur and other countries in the Western Regions, and formed a unique set of crop cultivation techniques in combination with the characteristics of the northern climate.

There are two types of land in Liao, public land and private land. The tuntian which I set up along the edge is naturally a public field.

The idle fields cultivated by the people are also public fields, and the people have to pay rent to the imperial court after ten years of planting.

As for the so-called "tax on land occupation", it is private land. It is estimated that most of the tuntian fields are concentrated along the northern border, while the private fields are mostly in the southern border of Liao. The Han people in Liao still maintained their family income by farming and weaving with men and women.

At the same time, the Khitans placed the Han people captured in the war in the heart of the Khitan and established many military states.

Except for a small part of the harvest from farming in the state, the rest of the income belongs to the owner.

If it is found that some landowners have a large amount of private land, the land in his hands will be purchased by the imperial court, turned into public land, and then subleased to the common people for cultivation, after a certain number of years of receiving seeds and paying rent and taxes, the land will become private by farmers, so as to solve the crisis of excessive concentration of land. (To be continued......)