"Daoist friends are like this, hundreds of schools, close to thousands of doctrines, and how many doctrines can obtain the treasures given by the Heavenly Dao, although the Xuanjia established by Taoist friends, although there are no treasures given, but the status they have is not comparable to other doctrines, and they have the opportunity, but in the future, compared with other doctrines, the opportunity to establish a religion is a little bigger."

When Feiyang heard this, he immediately shook his head and said, "All the sons of the hundred schools, except for Taoism, which one doesn't want to open up his own way in addition to the immortal path and Buddhism, but now, only that Confucianism has formed its own Confucianism and Taoism, independent of the immortal path and Buddhism, and the future achievements are unlimited, as for the next, I don't know if there is an opportunity to create a mysterious way and open up a new cultivation system."

If the whole flood is compared to a forest, then the fairy road and the Buddha road are two big trees, and the demon road is a big tree that is older than the fairy road and the Buddha road, but it was broken by the thunder in the middle of the way, and finally the demon road, the ghost road, and the witch road are three small trees, and they can't compete with the fairy road and the Buddha road for sunshine and rain.

In addition, the Confucian Confucianism and Taoism are a seedling, although inconspicuous, but it contains vitality, and has the opportunity to grow into a big tree, as for the hundreds of schools of thought other than Confucianism, they are all small grasses under the protection of the big tree of the fairy road, and can only rely on the protection of the big tree to avoid storms and rains, lightning and thunder, but there is no possibility of growing into a big tree.

And just when Doumu Yuanjun and Feiyang were chatting, the Tang monk and apprentice had already returned to the Da Lei Yin Temple of Mount Meru, and after seeing that almost all the monks of the Buddhist sect had come, the Tang monk and apprentice couldn't help but feel apprehensive.

The Eight Vajra led his master and apprentice in, and said to Rulai, "The disciple has arrived in the Tang Kingdom with the golden decree and the holy monk in front of him. It will be paid, and it will be paid here."

Rulai immediately burst into golden light, and said in a majestic voice, "Tang Seng, the second disciple of the original Amitabha Buddha in your previous life, named Jin Cicada. Because you don't hear the Dharma, you despise my great teachings, so you degrade your true spirit, reincarnate in the eastern land, and now take refuge in me, and take advantage of my teachings to take the true scriptures, which is very fruitful. Ascend to the great post and achieve positive results, and you will be the Buddha of Zhantan Merit".

Just as Rulai's words fell, in the sky, the huge merit immediately divided a large part, shot towards Mount Meru, passed through the gate of Da Lei Yin Temple, and fell on Tang Seng in a blink of an eye. The golden light of immeasurable merit envelops it.

At this time, Amitabha Buddha saw this. couldn't help but show a hint of joy, after all, this was his second disciple, and immediately pointed at the bottom of the Eight Treasures Merit Pool, and immediately there was a huge golden cicada with six wings and a pair of arms on its back. It turned out to be like a praying mantis, with two extremely sharp hand knives, with a cold cold light flashing on them, as if it could cut something in the world in half and slowly fly out of the bottom of the pool. Shooting towards this great thunder sound temple.

This is the body of Tang Seng, one of the five insects of the flood famine, the six-winged golden cicada, which can almost be said to be the most powerful of the five insects, and it can also be said to be the most brutal, think at the beginning, he has not been led to the ignition before, but everyone is afraid of the fierce god, in the flood does not know how many killings have been created, not only cruel killing, but once he provokes him, it is endless, his pair of knives, even compared to the innate spirit treasure is not bad at all, I don't know how many creatures have been killed.

The ontology left by the Tang monk in his previous life was not destroyed, but at the bottom of the Eight Treasures merit pool, it was constantly refined, and now, the Tang Seng's merits are complete, and it is time for him to return to the ontology.

Immediately, I saw the huge six-winged golden cicada, slowly falling from above Tang Seng, after a while, it had been integrated into Tang Seng's body, and in an instant, Tang Seng's whole body emitted immeasurable golden light, and he turned into the huge golden cicada before, fierce and powerful, chilling, and then transformed, he became a treasure and solemn golden man, nine heads and eighteen arms, and the central hands made the Dharma seal, in order to break the three obstacles of humanity, greed, hatred, and ignorance, and to say that the law is beneficial to life, teach people to learn the law, and make the three bodies fruitful.

The second hand of the right hand is made to give the fearless seal, and the five fingers of the right palm are opened, which is the light and righteousness of the five wisdoms, which makes all sentient beings fearless, and has great compassion and deep compassion, so this mudra is displayed.

The third hand on the right is a sword, this sword is a sword of wisdom, which cuts off the three obstacles and four demons, and removes the three poisons and five desires, so he holds this sword.

The fourth right hand holds a number of beads, counting the beads to show the wisdom of turning the Dharma wheel of righteousness, the mother bead table of the master Amitabha, counting the beads of the table Guanyin great compassion, the flow of one hundred and eight troubles, turning a bead to break a trouble, the proof of one hundred and eight samadhi, with incredible merits.

The fifth hand on the right holds the Tianmiao fruit, the Tianmiao fruit has ten thousand sons, the seed of the consummation of ten thousand good deeds, and the consummation of the Buddha's fruit.

The axe in the sixth hand on the right is to break a qiē with a big axe, which makes people break through the ignorance and difficulty of breaking the righteousness of confusion.

The seventh hand on the right hook, all virtues are returned to the Zun, the king of the respect, the four seas are all dynasties, there is a hook Wang Yi, holding the hook and summoning a qiē sentient beings, so that into the Dharma Realm Palace with internal evidence, summoning into the silence and wisdom of the Rulai, is to hold this hook.

The eighth right holds the vajra, the vajra is firm and unmoving, and the pestle has the power to break the body, that is, to destroy the three poisons and show the three respects.

The ninth hand on the right holds the treasure mane, the treasure mantle is the thing that runs through the flowers and leaves, it is the flower mane, with the solemn righteousness of all virtues, and the merit of equality and wisdom.

The second hand on the left is holding the Wishful Wishful Jewel, which is the highest and highest Pure Bodhicitta Jewel, benefiting all greedy beings in immeasurable blessings, giving to the world and wishing to be born, and having the righteousness of all good and all good roots.

The third hand on the left is holding a lotus, the red lotus is self-pure, and the first qiē sentient beings have a pure principle in their hearts, although they sink into the mud without three poisons, they come and go with six tastes and four pollution, and they are not stained like lotus flowers.

The fourth hand on the left is the bath jar, and the watch bottle can be filled with one qiē, for which the Buddha mother was born three parts, and all the virtues are full.

The fifth hand on the left is holding a rope, this rope is to subdue the demon, and the wrath of all the venerables are held, and the difficult ones can be tied to prevent them from tilting, and the introduction of the original Dharma Realm Palace, there is the righteousness of great compassion and convenience.

The sixth hand on the left hand wheel, the wheel can turn and destroy, the table 25 has the flow of life and death according to the stop, and the wheel has the righteousness of the circle and the full.

The seventh hand on the left is holding a snail, blowing the big magic conch to perform the righteousness of the great law, saying the law of silence, and subduing the righteousness of sentient beings' troubles and obstacles.

The eighth on the left holds a virtuous bottle, with a samaya, flowing out treasures and scriptures, and giving to all sentient beings.

The ninth hand on the left is holding the Prajna Zheng, the Buddha and Bodhisattva of the Ten Directions, and there is no Buddha in the Buddha.

At this moment, Tang Seng condensed the golden body of Buddhism and achieved the Buddha's fruit position, which is equivalent to the Da Luo Jin Immortal in the Immortal Dao (not that the Buddhas are all Da Luo Jin Xian, the Buddha Gate is known as the three thousand Buddhas, it is impossible to really have three thousand Da Luo Jin Immortals, but the vast majority, just occupy a name, in order to complete the teachings of the Buddha)". (To be continued......)