For monks, the Tribulation of the End is the most terrifying calamity in an era, even more terrifying than the Tribulation of the Last Days.

Because the Tribulation of the End is only aimed at monks, monks who have cultivated power, and the Tribulation of the Last Days, although it is Ji Wuannihilation, but at that time, those who can really transcend have already been detached at the end of the Tribulation, and the monks who have no detachment have died in the Tribulation of the End, and maybe one or two can be left, because of this or that reason to escape the Tribulation of the End, and they will be breathless, but they are also useless.

It can be said that each epoch is equivalent to the life of the World Tree, every kind of living being, is absorbing the nutrients of this tree, ordinary living beings, just like ants and insects living on the tree, are confused, do not know the changes of the tree, even if the tree begins to wither, begins to decline, the impact on them is not very great, among all the living beings, the monks absorb the most nutrients, the most dazzling, they are different from ordinary living beings, long-term cultivation, so that they have become inseparable from this tree, become a part of the tree, just like the branches and leaves of the tree, this tree, will be the best and largest part of the nutrients, to feed themAnd when the tree is going to decline, the monks who are most closely related to the tree will inevitably die with the tree, which is their fate, and the heavenly immortals are the creatures who stand at the apex of all the monks, they are like the fruit of the tree, especially those ancient immortals, they have already become seeds, out of the scope of the tree, and they no longer need to have anything to do with the tree, and even they can grow into a tree, so even if the tree is dead and broken, it has nothing to do with them。

The status of the earth immortals is a little awkward, they may have the opportunity to become seeds, or they may have formed seeds, but they still need the support of this tree, once the tree is broken, some immature fruits will also die, and some more mature ones may escape this fate.

The Last Tribulation, like the decay of the entire tree, is a long and cruel process, and it is also a process of despair, except for the immortals, the only thing that all the monks can do is to find hope in this desperate process.

Those who find it are the lucky ones, and those who can't find it will die completely with the tree.

This is the doom, and for the monks, it is the same as the end.

What happened to the Red Tiger will happen to thousands of monks, and now, it is just the beginning.

But even if it's just the beginning, it's enough to cause some money and turmoil.

Zhou Bao felt this panic and turmoil, but it was not in the fairy world, but in the Biluo world, the Biluo world, is already a complete world, theoretically speaking, it is already equivalent to a fruit on the world tree, the problem is that this fruit is not yet ripe, when the tree begins to decline, this fruit will inevitably begin to move towards the direction of decline, in the Biluo world, some of the strongest monks, have begun to show signs of the five decays of heaven and man.

Biluo dog world is his world, cultivation is the highest, the most noble of the earth immortal is of course the closest person to him, after feeling that they began to decline heaven and man, Zhou Bao didn't think about it, so he threw the sapling of the Qibao Miao Tree formed in his dantian into the Biluo world, overnight, in the depths of the Biling Sea, a towering giant tree rose from the ground, exuding colorful light, and gradually integrated into the Biluo world's heaven and earth vitality scarf, spread to every corner of the Biluo world, and the Biluo world that had just begun to decay was restored to its original state, seeing that the Qibao Miao Tree really worked, Zhou Bao breathed a long sigh of relief。

After getting the Qiankun Heavenly Secret and trying to cultivate, Zhou Bao has a relatively clear understanding of the mysteries of the universe of heaven and earth, of course, he also understands that the so-called Seven Treasures Wonderful Tree, but the projection of the World Tree, it is precisely because the Seven Treasures Wonderful Tree is the projection of the World Tree, so it has such a terrifying ability, after all, even if it is a five-color divine light, it only belongs to the evolution of the World Tree。

But in Zhou Bao's heart, there was not the slightest joy, on the contrary, his doubts increased greatly, if the gate against the sky, the horror since the opening of this era of heaven and earth has no one to cultivate completely, but he is a complete cultivation, is he really one of the legendary mandates of heaven, the real robber among all the robbers? It is also the great sage who carries the last luck of this era?

The Great Sage!!

In each era, there will be some immortals, more than hundreds of thousands, less time, only a few, in an era, there are two immortals are the most special, one is the first born immortal in this era, known as the first Origin Dog Saint, representing the beginning of an era, and the other, is the last immortal in this era, known as the Great Sage of Tongtian, representing the end of an era, there is a kind of immortal, even if it is countless epochs, it is difficult to produce one, this is the only immortal born in an era, there is no one before the ancients, there is no one after the ancients, the only one in eternity, such a heavenly immortal, known as the Pangu Great Sage。

Pangu Great Sage, just a legend, the Yuan Shi Great Sage and the Tongtian Great Sage, but every era will be born, such a special immortal, but also the best among all the immortals, once born, even immediately comparable to some ancient immortals, such as the Golden Dao people, reincarnation Dao people, Zhenyuan Dao people such ancient immortals, although the strength is extremely strong, but generally do not go to recruit such a special immortal.

Zhou Bao wants to cultivate to become a heavenly immortal, and now it seems that it is very likely that he will truly become the great sage of Tongtian in this era.

Because after the five decays of heaven and man, the monks can be said to be extinct in this era, why do you say that?

The only ones who can really carry the five decays of heaven and man without damage are the heavenly immortals, and the existence of the heavenly immortals will appear in front of ordinary people? This is meaningless to them, and those powerful earth immortals and some monks who are lucky enough to escape the catastrophe of the end with various special means will also seize the time to improve their cultivation and retreat their understanding, who has time to take care of your mortal affairs?

Before the end of the tribulation, perhaps the monk should use ordinary creatures to find the resources between heaven and earth, collect the resources between heaven and earth, and to a certain extent, control enough resources to be able to increase the speed of cultivation, but after the end of the tribulation, this no longer exists, the end of the calamity, not only the calamity of the monk, but also the calamity of all genius treasures, after the end of the calamity, between heaven and earth, there is no genius treasure, all the genius treasures, the aura of spiritual objects will disappear completely, and become ordinary things, for monks, it is useless, even the vitality of heaven and earth will become ordinary air that can only feed ordinary creatures, just like Zhou Bao's so-called previous lifeWho would care about any mortals?

In this way, those who can achieve the body of the Great Sage of Tongtian are only those monks who have not yet become immortals, but have survived the catastrophe of the end by various means, and among these monks, those who have been hit hard in the catastrophe of the end are not good, in the final analysis, the most likely is Zhou Bao and their few robbers, the so-called robbers are monks who can not be affected by the catastrophe of the end, can survive safely in the catastrophe of the end and have the potential to achieve the position of immortals, such as Zhou Bao, he has the Seven Treasures Technique, such as Kong Ti, he has the five-color divine light, and for example, the little sword monarch, with the sword qi of the immortals, he can also cut the qi of the end。

Only such a person can achieve the position of the Great Sage of Heaven.

Of course, it is not excluded that there are other monks hidden in the long river of time, these monks are often old antiques left from the previous era, or even the last era, and they have cultivated to the extreme of the earth immortals, but they lack an opportunity to achieve the position of the immortals, the accumulation of these monks is extremely deep, and they have also survived the catastrophe of the end and the end of the world, and the two catastrophes of the new era will not cause them too much trouble, for example, the Tai Sui under the hands of the Jade Emperor Great Sage is the ancient earth immortal who has survived three or four epochs in the legend, and has unpredictable strength。

Such a monk may also be able to ascend to the position of a celestial immortal.

However, it is also the case that the need to achieve the Great Divine Position is close to the luck of the heavens, and personal efforts can only ensure that you achieve the position of Heavenly Immortals, but you do not manipulate others to achieve the position of Heavenly Immortals, unless, after you achieve the position of Heavenly Immortals, you will kill all the monks who have the potential to achieve Heavenly Immortals

Maybe at the beginning, the Jade Emperor Great Sage fought this idea, but he also miscalculated, because the Huangquan Great Sage suddenly appeared and achieved the position of Heavenly Immortal.

His Jade Emperor Great Sage immediately lost the opportunity, and if from now on, in the end of the world, there is no monk to achieve the position of Heavenly Immortal, then the Great Sage of Huangquan may become the Great Sage of Heaven in this era.

It's just that judging from a few contacts with the Great Sage of Huangquan, he doesn't seem to be interested in the position of the Great Sage of Heaven.

What are the benefits of the position of the Great Sage?

Zhou Bao didn't know much about this, he only knew that if he achieved the position of the Great Sage of Tongtian, he would get the blessing of the last luck of an era, and he would have an advantage in terms of strength improvement, comparable to some ancient immortals, but in addition to this, what other tricks were there, Zhou Bao didn't know.

"Maybe the Great Sage of Huangquan doesn't want to help me, but is cultivating me, asking me to help him clear out other guys who can achieve the position of Heavenly Immortals, and finally kill me at the moment when I achieve the position of Heavenly Immortals, then, he will naturally achieve the position of the Great Sage of Tongtian!!" A thought flashed in Zhou Bao's heart, for Zhou Bao, this is also a great possibility, he doesn't believe that Huangquan Great Sage has no other purpose for helping him like this.

"Now it seems that I can only cultivate hard and achieve the position of a heavenly immortal as soon as possible, as for whether I can become a great sage or not, it doesn't matter, if I become a heavenly immortal, I can truly be free between heaven and earth!"