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After a month passed, and when the disciples gradually adapted to the life of the True Transmission, the master began to assign tasks to each disciple.

Lin Zixuan took Wei Gong, Chu Chaoyun and Li Wen to Yizhou to continue to expand the territory, and was able to take advantage of the chaos in Zhongzhou to expand the territory of Lingzhou, of course, the more the better. Even Lin Zixuan took several edicts to seal the gods, preparing to canonize the god of mountains and rivers and connect with the spiritual veins of Lingzhou, and completely turn the land of Yizhou into the territory of Lingzhou.

And Yang Ling took Zhu Chunzheng to send the twelve envoys to Lingzhou to collect the spirit stones to worship. As for Jiang Yuanchen and Mu Qingyi, they are going to Lingzhou to inspect the gods and supervise the good and evil.

"Actually, the master specially sent the two of us to supervise Shinto, and he also wanted us to have more contact with Shinto, right?" Mu Qingyi changed into a Xuanfu divine robe and turned around in front of Jiang Yuanchen: "What do you think, senior brother?"

There are a lot of things that need to be prepared to monitor Shinto. For example, the golden book of rewarding good and punishing evil, such as the golden chariot used by the mountain and river patrol envoys, and the company of two Dharma protector gods, of course, the clothes worn by these two mountain and river patrol envoys cannot be so casual as the inner door.

Therefore, the two of them went to the Thousand Treasure Pavilion to find those god robes that had been made before.

"Senior sister is not suitable for wearing black, let's change it again. Jiang Yuanchen looked helpless, he had already chosen the divine robe he needed, and a Xuanshui soap suit was enough. But Mu Qingyi tried on hundreds of women's robes in the pavilion from beginning to end.

Jiang Yuanchen rubbed his temples and flipped through the golden book of mountains and rivers given by the master, which was the general situation of the gods of mountains and rivers in Lingzhou, and the two of them inspected Lingzhou to reward the gods for good and punish the evil.

However, what Mu Qingyi said was right, Jiang Yuanchen also thought of the meaning of the master. Both of them are related to Shinto, and if they really enter Shinto in the future, then it will also be beneficial for them to understand the true meaning of Shinto and the way of God in advance.

"But why is our last stop here? I remember that this mountain is guarded by Bailujun, right?" Jiang Yuanchen vaguely understood something, this time the sect is probably not only rewarding the good and punishing the evil, but also educating the people, I am afraid there is a deeper intention.

"Senior brother, how about this goose-yellow dress?"

Jiang Yuanchen looked at the yellow divine robe worn by Mu Qingyi, and was suddenly stunned, as if he thought of an earth god he knew. I don't know if she went back to Leizhou? According to her methods, she should have put Jindan Dao on the right track, right?

"Not good!" Jiang Yuanchen shook his head: "I think you still wear white, or the Ice Moon Robe over there." ”

Mu Qingyi followed Jiang Yuanchen's fingers and looked at the Ice Moon Robe in the distance. In addition to the thirteen layers of clothing, this robe also has shawls, belts, and other accessories. Coupled with three ice ring jade pendants, the jade hairpin and golden hairpin on the head are too cumbersome.

"Senior sister is walking the way of Taiyin, which is just right for wearing this Ice Moon Divine Robe. Senior sister hurry up and put it on, we have to go to Luojiang to meet Uncle Chen Hao!"

The fairy way does not pay attention to clothing, but the rules of Shinto are big, and every qiē is to maintain the majesty of the gods.

Mu Qingyi frowned, and went to the room on the side to put on the cumbersome divine robe, which was even more troublesome than the princess dress she wore in the past, and there was no one to serve.

After changing it, he showed it to Jiang Yuanchen again, Jiang Yuanchen stroked his palm and praised, "Guanghan Yue'e, the Heavenly Maiden of the Ice Wheel, I think that the goddess was nothing more than like this in the past, right?"

Plain moon clothes, jade crowns and silver pendants, plus the moon god mark on Mu Qingyi's forehead, forcibly set off this fairy female cultivator with the appearance of a dusty girl.

"Okay, since the junior sister has changed her clothes, then let's go and meet that uncle. ”

Not long after, a Jiaolong Jin Yuan drove from Baiyang Mountain to Luojiang Water Palace.

Jiang Yuanchen and Mu Qingyi sat on top of the golden chariot together, and they realized the function of this golden chariot.

Jiaolong, according to the level of differentiation, are all demon beasts at the level of Jindan or Qi refining god. Using their corpses to make a chariot, when driving, a dragon spirit Jin Jiao stretched out from the front of the golden chariot, carrying the two disciples towards the destination.

In addition, there are hidden traps under the two armrests, and this chariot can be regarded as a treasure in itself. Its attack power is comparable to that of a Jindan monk.

"It's a pity that the two of us don't have much mana, and it's difficult to completely control this golden chariot. Mu Qingyi also looked around at this dragon chariot, no wonder it was a symbol of the mountain and river patrol envoys, in addition to a symbol of status, it was more of a deterrent of strength.

Luojiang Water Palace, Chen Hao had already ordered his henchmen to come out to pick up people.

When Jiang Yuanchen saw this golden-armored god, he immediately understood that this was Chen Hao's protector god.

The Dharma Protector God is the face of a true legend in the Taixu Dao Sect, Jiang Yuanchen and the others did not dare to be disrespectful, and came down from the golden chariot and called this golden armor god "Uncle Shi".

"Don't dare, don't dare!" The golden-armored god man waved his hand again and again: "The two little friends are the true lineage of the Taoist Sect, and there is no need to do this to a Dharma protector like me." ”

The name of this golden-armored god is Chen Yao, and it is Chen Hao who shares his surname with him, which shows that the relationship between the two is extraordinary. If it weren't for this Dharma Protector God who blocked a death tribulation for Chen Hao, Chen Hao would not have survived the demon tribulation in the end.

Now, Chen Yao has reincarnated under Chen Hao's vigorous actions, and accompanied Chen Hao with the face of the god of Luojiang water, Jiang Yuanchen and the others had heard about it long before they came, so naturally they would not neglect him. It's not respect for him, it's for the Uncle Chen Hao behind him.

"Uncle Shi and Uncle Chen Hao are resting together, as it should be. Jiang Yuanchen and the others bowed to this god for a while, and then followed him to meet Chen Hao.

Chen Hao saw the situation outside in the Water Palace and was satisfied. Not long ago, Zhu Chunzheng also came here, but he obviously didn't have such courtesy to his protector god.

A mere jade liquid monk dared to regard his own Dharma Protector God as a servant of his subordinates? Chen Hao sneered: No wonder he was finally rectified by the nephew of the Elder Master, that person's heart is really not good! If I were in the Dao Sect, how could I let that kind of person rank among the true legends?

Jiang Yuanchen and the others came in, and Chen Hao's face was pleasant: "I am a cool character, you two want to inspect the mountains and rivers of Lingzhou, and I should help as an uncle." Chen Yao, you give the two of you the Lingzhou gods I collected, and then take two catties of jade dew from the treasury and give them to drink on the way. ”

Chen Hao faintly has the momentum of the gods of Lingzhou, and his family background is also very rich.

After Jiang Yuanchen and the others thanked them, they went with Chen Yao to get the Lingzhou gods collected by Chen Hao, and they had a general understanding of the distribution of Shinto in their hearts.

The gods of Lingzhou are all under the control of the Taixu Dao Sect, but they are also divided into three regions according to the different control strengths.

The first one is the Ten Thousand Miles Realm in the hinterland of the Taixu Dao Sect, where the gods are the most strictly controlled and have the highest welfare, because these gods are all part of the Taixu Dao Sect's Dharma Protector Array.

The second area is the God of Mountains and Rivers outside the hinterland of the Taixu Dao Sect and the territory of other sects.

Most of these gods are in the land of poor mountains and bad waters, and they are responsible for taking care of the creatures in the land under their jurisdiction, which can be said to be the top priority of Jiang Yuanchen and others, and many evil gods come out of here. Because the mountain is high and the emperor is far away, it is necessary to increase the intensity of censorship.

As for the last part, it is the god of mountains and rivers in the territory of other immortals.

According to the Taixu Dao Sect, they are the landlords of the entire Lingzhou, and then the god of mountains and rivers is the administrator of their canonization. As for the other Immortal Sects, except for the Twelve Spirit Sects, which can control their own mountain gates at will, the other sects only have the right of residence, and cannot move the Ling Mountain at will. And it needs to be handed over to the Taixu Dao Sect once in a hundred years, and even after the death of the sect, Lingshan was taken away by the Taixu Dao Sect again.

Therefore, their movements are very restricted by the gods, and if they want to dig out their own mountain gate spiritual veins, they need to report to the local mountain gods. If you want to lead a river, you need to ask the meaning of the water god. If you want to open up a spiritual field, you must also talk to the land.

One of the iron laws of Lingzhou is that the local immortal cultivation sect is absolutely not allowed to destroy the spiritual veins of this state at will. It is forbidden to use the spiritual veins of mountains and rivers to refine magic weapons, this is a taboo in the Taixu Dao Sect. When the time comes, you have extracted the spiritual vein, patted your ass and gone to other states, and it is not the people of Lingzhou and the Taixu Dao Sect who are suffering? Not even the disciples of the Taixu Dao Sect themselves, let alone others.

"These gods who are with the Immortal Dao Sect, I'm afraid they are not in a good situation, right?" Mu Qingyi asked as he looked at Chen Hao's codex.

"It's okay, it's mainly the comparison of the highest combat power of the Immortal Dao Sect. If the supreme combat power of a sect surpasses that of the surrounding gods, then it will naturally have sufficient confidence. And if there is not even a single Jindan monk, then how can they suppress the surrounding gods? When the time comes, this is not allowed, that is not allowed, and those immortal cultivators have nothing else to do except meditate on the mountain and practice qi. Chen Yao explained to Mu Qingyi: "The spiritual vein is the most important thing in a state, even the Twelve Lingmen and other Lingzhou high-grade immortal sects, they can't be allowed to destroy the spiritual vein trend of Lingzhou, and the tragedy of Yizhou can't be repeated in Lingzhou!"

Yizhou is barren, but it wasn't like that thousands of years ago. The original nine continents of the Kyushu border were not distinguished, why is there such a big gap between the situations of the various states in the end, isn't it the sin of the later generations themselves?

At the beginning, the battle between the immortals and gods, although it was provoked by Shinto, but the immortals really want to say that they are also very bad. Especially after Shinto was suppressed, the Daomen Demon Gate fought for the orthodox concept of Kyushu, and squandered Kyushu's resources, which further destroyed Kyushu, so that now no one can become an immortal, or even reach the point of a half-immortal.

Patriarch Ziyang, when he opened up the Taixu Dao Sect in Lingzhou, it was not a path for the coexistence of immortals and gods. If the other states follow the model of Lingzhou and canonize the god of mountains and rivers to sort out the earth's qi, maybe five thousand years later, they will be able to reproduce the peak of the Kyushu boundary in the past.

Jiang Yuanchen briefly flipped through the gods of these sects, some of them were like fire and water with the sects, while some were in a symbiotic relationship of harmony.

The Immortal Dao Sect helps the local gods collect incense, while the local gods help the Immortal Cultivation Sect sort out the spiritual veins and earth qi, and even help teach the exercises to protect them from attacks from outsiders.

"It's a great symbiotic relationship. Jiang Yuanchen muttered to himself, which was heard by Chen Yao.

"But this kind of is a minority after all, and there are very few sects in Lingzhou, and many sects can't stand the mode of coexistence of immortals and gods in Lingzhou and go to Zhongyun Erzhou. Chen Yao pouted: "I really don't have any sense of protection at all." ”

Jiang Yuanchen was dumbfounded, isn't it? How many people can see the future situation in the Kyushu realm? Looking at the millennium, this is the work of those true people of the Yuan God, and it is not bad for ordinary monks to live for three hundred years.

"The gods in the interior of the sect have many pairs of eyes to watch, and they rarely make mistakes, and the goal of the two of you should be those mountains and wilderness. Chen Yao had a good impression of these two juniors who took the initiative to salute him, so he deliberately mentioned it.