The Guandi Temple in Jishi Town is even smaller than the one in Phoenix Village.

But it doesn't matter, anyway, after accepting the Izumo Inn, Yan Erniang organized people to prepare a large amount of dry food.

Huo Lianshan and Xiong Kaishan's two groups simply ate a little food and were kicked out.

As the saying goes: If the master has something, the disciple will obey it.

Anyway, these boys have nowhere to go, so they directly rushed out to find out if the movements of the Hengshan faction were true.

According to Yan Erniang, one hundred and eighty miles east from here, is the famous Shangdang, that is, the location of the Lu'an Prefecture Mansion.

Shangdang is the source of various legends of the Chinese nation.

Shennong's tasting of herbs, Nuwa's refining of stones to make up for the sky, Houyi's shooting of the sun, Jingwei's reclamation, and Yugong's removal of mountains all happened in Shangdang.

Shangdang is known as the backbone of the world, and it has been a battleground for soldiers since ancient times.

Shangdang, that is, the flat land on the high mountain, means "to live at the top of Taixing, and the sky is the party." ”

Because of its dangerous terrain, it has been a battleground for soldiers since ancient times, and is known as the saying that "the party can hope for the Central Plains".

So Qin Guosan hit the party, and Cao Cao won the pot twice, making a mess here.

Later, after Emperor Taizu Zhu Yuanzhang seized the Lu'an Prefecture Mansion, he also added a party court.

Shangdang became famous in one fell swoop on the rivers and lakes, and that was because there were two brothers here, and since then they have entered the sight of ordinary people, this is Erxianzhuang.

Erxianzhuang is located in the north of Shangdang City, and is the ancestral residence of Shan Xiongxin, the head of the Five Tiger Generals of Wagangzhai in the Sui and Tang Dynasties, and his eldest brother Shan Xiongzhong.

The two heroes of the Shan family are generous, anxious for justice and righteousness, and if there is anything difficult for the neighbors, it is always right to find them.

Borrowing money and borrowing food, there has never been a second word, so it is deeply supported by the people, and it is called Erxian Village on the rivers and lakes.

According to legend, Qin Qiong, the head of the Shandong horse fast team, came here to sell horses to recuperate, and the story of Li Mi fleeing for his life took refuge here.

Erxianzhuang is not actually a village, but a closed manor of a family, but the terrain is independent and prominent.

On the right side of Zhuangzi is a deep ditch, known as Liuhuang ditch, ordinary people are not allowed to pass guò from here; after Zhuangzi and on the left side of Zhuangzi is a river that is not big or small, and looking up at the manor from the river beach is a cliff.

The front gate of Erxianzhuang not only has a moat, but also a suspension bridge. There is usually no water in the ditch under the drawbridge, and people and livestock can walk.

Xiong Chu stood at the gate of Emperor Guan's temple and found that Yan Erniang's choice of Ji's town really made sense.

The Qin River is a tributary of the Yellow River that winds its way from north to south before finally employing into the Yellow River.

Jishi Town is on the edge of the Qin River, and it is downstream of Fucheng Town. If the people of the Hengshan faction want to go to Shangdang, they must go down the Qin River, pass through Jishi Town, and then go up the mountain along the river and turn to the northeast to reach Shangdang.

Xiong Kaishan, Duan Peng, and Sima Cheng's group took the lead and walked north along the Qin River, the main purpose was to see when the disciples of the Hengshan Sect would come down.

Huo Lianshan, Fan Tao, and Yang Hu's group dragged back two or three miles, which can be regarded as a response to the front.

Since leaving the Great Pure Yang Palace in Rui City, this way has been executed according to this formation, and it is naturally the same today.

After lunch, I left Yueyang Town, and ran for fifty miles non-stop over the mountains and mountains, and now the sun is about to set.

According to Huo Lianshan's meaning, just walk three or five miles ahead.

But the three of Xiong Kaishan in front of them didn't stop, and Huo Lianshan couldn't return in advance.

Although he is basically an adult at the age of fourteen, he has already taken charge of things on his own, and he has begun to get closer to the idea of an adult, but Xiong Kaishan followed the old man a year ago, and he has never been in contact with society at all.

For more than a year, although Yan Erniang and the people around him talked to him about some common sense in society, Xiong Kaishan still had more linear thinking.

Since entering Hongdong County, he has always heard his father and mother say that the enemy has set a trap to harm him, and he has been holding his stomach for anger.

After leaving the Guandi Temple just now, Xiong Kaishan was ruthless in his heart: I must find the enemy, see what has changed, and dare to be bold and frame my father.

The idea is so simple, and it's so simple, so Xiong Kaishan rushed forward, and Sima Cheng and Duan Peng could only follow behind.

That's how it happened.

Xiong Kaishan must have wanted to find the enemy, and he really happened to run into the enemy.

Seeing the red monk's robe flickering on the hillside in front of him, Xiong Kaishan knew that he hadn't run in vain today, and there must have been a drama singing.

After a short time, a horse appeared in Xiong Kaishan's sight, led by two bald monks wearing red monks' robes, and a few guys in gray and white clothes behind them.

Although there is a small road on the side of the Qin River, it is very difficult to walk, and it is even more difficult to walk on horseback.

However, it was still very troublesome for the enemy to rush down from a high position, so Xiong Kaishan looked around the area, and finally found a bend in the river, and the enemy's horses could not rush up.

Moreover, the path here is about two zhang wide, which is relatively flat, and you can also use your fists and feet in the event of a conflict.

Xiong Kaishan and the three of them were waiting for each other, and the people on the opposite side were not slow, and they soon reached within thirty zhang.

Although Sima Cheng was also an orphan, after all, he was more than seventeen years old, and he grew up in Duan Hu's Qinglong Village, so his thoughts were much more complicated, and he looked at the problem more deeply: "Second Senior Brother, you see that these two monks are middle-aged, and unlike us from the Central Plains, they are definitely not from Shaolin Temple." ”

"Aren't you talking nonsense?" Xiong Kaishan disagreed: "Since my father and my mother said that they were monks, they must have come from outside." ”

"That's not what I meant. Sima Cheng shook his head: "I mean, these two monks may not be easy to deal with, you see that there are eight people behind them who are all carrying bows and arrows." This place is too narrow to leave room for manoeuvre, and we are afraid that it will be difficult for us to do it then. ”

Xiong Kaishan is not a fool, as soon as he heard Sima Cheng talk about bows and arrows, he immediately remembered the bow that his father Xiong Chu brought back.

Now that I look closely, the big bow on the back of those guys on the opposite side is the kind of horn bow in Daddy's hand.

Xiong Kaishan suddenly turned back to Duan Peng and said, "You hurry back and tell my father that you have found someone with a bow and arrow." We're here to block their path and see what he wants to do with it. ”

That's the trouble with linear thinking in kids.

Yan Erniang and Xiong Chu let them come out to find out the news, not let them clash with the enemy.

As a result, as soon as Xiong Kaishan saw the monk, and now he saw the bow and arrow on the enemy's back, the fire suddenly came.

As soon as the two sides looked at each other, Yan Erniang's plan to turn light into darkness failed.

The two monks also didn't know Xiong Kaishan and Sima Cheng, who had changed into villagers' clothes, and when they saw the two children standing in the middle of the road, they thought they were nearby mountain people.

When there were still less than 20 zhang away, a monk grabbed his horse and shouted, "Amitabha! What are the two little benefactors doing standing in the middle of the road, get out of the way quickly, beware of being hurt by the horse." ”

Xiong Kaishan stood straight in the middle of the road and didn't speak, so Sima Cheng had no choice but to come forward and say loudly: "Seeing that you are still monks who are still monks, can you gallop in this kind of place? I don't understand the rules at all!"

Xiong Kaishan didn't speak because he suddenly remembered that his mother had explained, try not to conflict with others, just send him back immediately when he saw the situation.

Now that he is standing in the middle of the road, it is obvious that he is deliberately looking for fault, and he finds that he is likely to stab Lou Zi, so he is a little distracted.

Sima Cheng was also worried about fighting here, so according to the rules of the local mountain people avoiding each other on the mountain road, he stood up and pulled the problem to another place.

On the mountain, people from two directions suddenly meet and pass by, and that is a rule.

Because the mountain road is crooked and narrow, it is absolutely forbidden for livestock to run quickly, just to avoid hitting people.

The children in their teenage years usually fight lawsuits, find each other's loopholes, and their reaction speed is trained.

Now he has already dismounted, and the other party is still galloping on horseback, which is clearly bullying people and does not understand the rules. was finally caught by Sima Cheng with his pigtails, so he spoke eloquently and reasonably.

Sima Cheng's truth is not only true on mountain roads, but also in market towns, and everyone who walks around knows it, because this is the most basic common sense.

Emperor Taizu Zhu Yuanzhang's Daming Law clearly stipulates that injuring a person by arson is a crime of whipping and should be punished with ten lashes. If you step on someone and trample them to death, whether you do it intentionally or unintentionally, it is a crime of intentional wounding, and you have to pay for one life.

The two monks knew that they were wrong, and they deserved to be taught a lesson by other children, so they waved their hands back, and everyone turned over and dismounted, and then stood on the outer edge of the mountain road and prepared to continue descending the mountain.

This is also the rule: it is difficult to go down the mountain easily, so those who go down the mountain give the relatively safe passage on the side near the mountain wall to those who go up the mountain.

Originally, it would be fine if both sides followed the rules and went their own way, but when something was about to happen, it was really unstoppable by the gods.

When Xiong Kaishan was pulled by Sima Cheng to the side of the mountain to make way for the path, he suddenly saw the back of the other party's first horse shining with golden light, and a very strange big stick hanging on the saddle bridge.

The children were very curious about new things, and Xiong Kaishan was also very curious, so he broke free of Sima Cheng, stepped forward, and reached out to grab the strange stick.

In fact, if Xiong Chu and Yan Erniang were here, they would be able to recognize it at a glance, this was an outer door weapon. There are many people in the monks who use it: it is equipped with a golden Wei tuo pestle.

Like the vajra pestle, the length of the golden Vetuo pestle is about five feet, and the weight is more than 60 to more than 100 catties, and it is divided into three parts: the four-edged pestle head, the eight-treasure pestle body, and the openwork pestle handle.

Xiong Kaishan didn't have any other thoughts, just curiosity. But in the eyes of that monk, Xiong Kaishan is to snatch his own weapons.

The people in the martial arts cherish their own weapons, and they are almost as good as their own lives, and it is absolutely impossible for others to get involved, especially strangers.

"Amitabha!"

The monk shouted Buddha in his mouth, and a dodge crossed the horse's head, stole the peach from the bottom of the leaf with his left palm, and supported the elbow joint of Xiong Kaishan's left arm from bottom to top. And the five fingers of the right hand are like hooks, and they can grasp the three dead holes on Xiong Kaishan's back at any time.

"Oh, do you old guy want to fight?"

The self-protection consciousness of martial arts masters is basically a subconscious reaction.

Xiong Kaishan screamed strangely, and his left elbow had smashed outward into the lower abdomen of the monk, and while the body took a step back, the right hand also bent its fingers like a hook to grasp the monk's chest.

Taking advantage of this effort, Xiong Kaishan finally turned around and came face to face with the monk.

Xiong Kaishan faced the horses just now, and the monk flashed over and happened to be on the left side of Xiong Kaishan, so Xiong Kaishan was very passive.

Originally, Xiong Kaishan's right hand was like a hook, and he grabbed the enemy's throat according to the normal routine, or the shoulder well.

The reason why he temporarily chose to attack the lower abdomen and chest of the monk was because this monk was half a head taller than his father Xiong Chu, and Xiong Kaishan couldn't reach people's shoulders and throats at all.

The two of them exchanged hands between the lightning and the fire, and the monk's face suddenly sank.

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