Li Zhichang gave the promise of enlightenment.

The way of nature cannot be made by others, it can be said that it is easy to get the technique, but it is difficult to get the way.

Even if the barefoot monk is reincarnated, the chance of becoming enlightened is still slim.

You must know that whether it is an arhat or a bodhisattva of Buddhism or a true person of Taoism, it seems that there are many in the world, but in fact, in a hundred years, there may not be two or three sentient beings here.

Just because once you practice the primordial spirit, it is not easy to fall.

Usually a sect can have eight ~ nine Yuan Shen Di Immortals, it can be called a big faction, like the sum of the nine major factions of the Dao Gate, there will not be more than one hundred and fifty Yuan Shen real people.

This is still to add those old immortals who entered the Tao thousands of years ago to make up these numbers. It seems that Xu Hongru has secretly learned the spells of dozens of good and evil schools, except for Longhu Mountain, there are not necessarily more powerful characters than him in other factions, but it is enough to gain a foothold in the cultivation world.

Xu Hongru Yuan Shen did not practice pure yang, and he could be the leader of one party, which shows how rare the cultivation of Yuan Shen is.

It seems that Li Zhichang has met many Yuanshen masters in this short period of time, which is actually extremely frequent.

This is also his cultivation, and the level of contact is different.

The master of the Yuan Shen is either secluded in the famous mountains and rivers, or playing the red dust, which ordinary people may not recognize when they see it.

Like Xu Hongru, there are very few who are the leader of one party and have other ambitions.

After all, Hongchen is rich and rich, and in the eyes of these people, most of them are no different from those who play home.

It's just that some people are different and will be interested, or because of the cultivation of the exercises, they have other plans.

The two schools of Buddhism and Taoism had many rules before the Yuan Shen and the Arhat. But after attaining the primordial gods, arhats, and bodhisattvas, those rules are no longer suitable.

After all, the people who have not proven the primordial gods have not been able to get out of the cycle of life and death. It's just a man in the dust.

Of course, the Yuanshen masters will communicate with the younger generations, but the summer insects can't speak ice, so the Yuanshen masters have some actions, in the eyes of these people, they can't understand it, or they think that the game Hongchen and willfulness are naturally the foundation of the Yuanshen Dao.

In fact, everyone's path to enlightenment is different, just like ordinary people want to become rich. I only saw the rich man's fresh clothes and angry horses, and thought that only by making generous shots could he become rich.

Don't you know that this is only after becoming rich? will do something.

Before those people succeeded, it was also a lot of hard work.

And everyone's path cannot be copied. need to be based on itself. Only by having a firm goal and a firm heart can we succeed.

Therefore, although the authentic practice of Xuanmen directly refers to immortality, if you draw a gourd in the same way, it is still a flower in the mirror, a moon in the water, and you can't see it but you can't touch it.

And Li Zhichang's sentence of 'can give you a chance to become enlightened' is precious.

After all, the same door can cross you back to the temple. But it can't lead you to enlightenment.

Of course, the way of heaven cannot be formed by others, but there is one who escapes from reincarnation. Those who have already been born will be guided carefully, and although they may not be able to find the right path to enlightenment for you, they can remind you of whether you have taken the wrong path at the right time.

Therefore, qi practitioners have 'Dharma couples wealth and land', and this Taoist couple can not only hold each other hostage, but also remind them in a timely manner.

If the barefoot monk had Li Zhichang's guidance, at least he would not have fallen to today's ending.

Li Zhichang's opportunity was not given in vain, but he fell in love with the monk's pure skills, which could be used to hone his flesh ~ body.

I thought that it would take many years for his flesh ~ body to become a great success, but if he could stimulate his flesh ~ body with the true element of the monk's demon phoenix nirvana, he could practice his flesh ~ body in a very short time to perfection.

Just because this Demon Phoenix Nirvana True Recipe is also a superior body refining method in the Void Universe.

Li Zhichang explained these to the barefoot monk, and the barefoot monk also agreed freely.

The monk originally came to Li Zhichang to seek death, but in the end, he condensed all the cultivation of the true trick of the demon phoenix to Li Zhichang into a relic, which can be said to be unexpected, but it did not let his cultivation be wasted.

Li Zhichang can also bring his flesh ~ body in advance, through the Demon Phoenix True Yuan in this relic, back to the peak.

In fact, the path of cultivation was originally steady and steady, but Li Zhichang faintly felt that this human path was by no means so simple, as if there was a catastrophe, and gradually wrapped the qi practitioners in heaven and earth into it.

This kind of induction is vague, but it should not be underestimated.

Ever since he obtained the picture scroll left by the Great Sage Country Master, in the dark, he seemed to have embarked on a path manipulated by an invisible hand.

For example, he killed the disciple of the monk King Faming, but he got the copper coin, and then relied on this copper coin to get the jade Ruyi that did not know the origin, but it was extremely terrifying, and turned into dust.

On the way, he met a barefoot monk who was looking for him to seek death, although most of them were coincidences, but in the dark, there was a kind of inevitability.

In other words, he has unknowingly entered a game, or a catastrophe involving demons and sacred immortals and Buddhas has begun.

After all, the qi practitioner who has proved the primordial spirit has escaped reincarnation and absorbed the aura, but he has not returned to heaven and earth, and he is naturally a predator for the world of the human world.

Under the Heavenly Dao, in addition to the Heavenly Tribulation, there are naturally human Tribulations to clean up these immortals.

Zhuangzi said that the saint does not die, and the thief does not stop.

In fact, this is the phenomenon.

After the qi practitioner attains immortality, he can only ask for heaven and earth, and there is no dedication, unless he achieves the golden immortal, opens a small heaven and earth, can take root in the void universe, draw strength, and do not need to use the vitality of heaven and earth to avoid this kind of purification.

This is also one of the reasons why the Golden Immortal has no disasters and no disasters.

Because there is no more demand from heaven and earth, there is no cause and effect for the two, and naturally there is no need to avoid this purge.

Li Zhichang may have happened to meet at the right time, and he just happened to encounter this catastrophe.

Of course, there is more than one solution, either to increase your strength, or to go to the void, to other worlds, to avoid this calamity.

It's just that escaping is not the fundamental solution after all, not to mention that calamity is also an opportunity.

Of course, all this may be Li Zhichang's speculation, but if you look at it from this point of view, some things can be explained.

What's more, this world seems to be peaceful, but it is more like the calm before the storm.

It is also an opportunity for Li Zhichang to take root in this world and establish a Taoist system.

Therefore, he is willing to rush for quick success, and he must first make his internal and external skills complete, so that he can have the capital to respond to all changes with the same.

Li Zhichang took Xiao Wu and continued to Putuo Mountain, and he arrived at a fork in the road that day.

Xiao Wu said: "Master, which way should we go?"

Li Zhichang said: "Go to the right." ”

They entered the road on the right, and in a short time they saw a couple, the woman with a bulging belly, apparently pregnant.

Li Zhichang smiled lightly and waved out an imperceptible white light into the pregnant woman's body.

Then the pregnant woman gave birth.

After the baby was born, Li Zhichang came closer, and the baby didn't cry or make trouble, giggling at him.

The baby's father, seeing that Li Zhichang had his own fairy wind bones, his heart moved, and he arched his hand and said: "Below is Li Maochun of Yongning Village, Mr. seems to have a fate with Xiao'er, can you choose a name for him?"

He said this as soon as he opened his mouth, but he didn't think there was anything wrong with asking a strange passer-by to name his newborn child.

Li Zhichang smiled meaningfully: "Then how about Li Xiuyuan." (To be continued......)