In the underground palace, Feiyang had already sensed Amitabha's gaze, and immediately felt a burst of horror, so he said to him and Zhun Ti, "Two saints, Feiyang has no intention of being an enemy of Buddhism, and today's move is just to fulfill the original promise to help Doumu Yuanjun advance to the sub-sage, my two disciples, thanks to the care of the sage, one advanced Daluo, one advanced Taiyi, Feiyang is grateful, in this matter, Feiyang is willing to owe the West a cause and effect."

When the two sages heard this, they immediately fell into silence, and Feiyang's meaning was very clear, he would just extract part of it and help Doumu Yuanjun advance to the sub-sage, and he would not covet the rest of the merit and luck, but was willing to owe the West a cause and effect for this matter.

If the West is desperate and goes all out, it will naturally have the confidence to destroy the Qingyang Palace, but this is really too worthless, not only will the lost merit and qi not be returned, but even the Western monks will suffer heavy casualties, and if they agree to Feiyang's conditions, they will only lose part of their merit and luck, but let Feiyang owe them a cause and effect, which can be regarded as compensation.

Feiyang was very anxious and waited for the result, to be honest, the West had never offended him, but it was not kind to him, and had recruited him many times, and let his two disciples be an advanced Daluo and an advanced Taiyi, therefore, Feiyang was guilty of this matter, but this matter was related to his preaching, but he had to do it.

Therefore, he put forward this condition, if the two saints of the West agreed, then Doumu Yuanjun would be able to successfully advance to the sub-saint, and he promised a cause and effect, he would not feel too guilty in his heart, and even if he saw the two great saints in the future, he would not be too embarrassed by each other.

Minutes and seconds passed. The merit cloud in the sky has decreased a lot, and the reduced part has not been missed at all, all of which has been instilled into the body of Doumu Yuanjun, and Feiyang looked at it at this time. I vaguely saw a starry sky, vast, starlight, and in this starry sky, suddenly there was a goddess, with long hair and a shawl, and her feet were naked, each stepping on a star, and the endless galaxy condensed into an incomparably dazzling star garment. draped over her.

And then, above her head, suddenly there was an incomparably exquisite banner, which seemed to be sprinkled with fluorescent powder, constantly emitting a little bit of brilliance, and if you looked closely, that little bit of brilliance turned out to be one star after another. At this time, they were all like ornaments, dotted on this large flag.

"Good fellows. It turned out to be another superb innate spirit treasure, this Doumu Yuanjun is really a big tyrant! But it's no wonder that the galaxy is boundless, and there will definitely be a lot of spiritual treasures in it, and she Doumu Yuanjun was the first to take charge of the galaxy. All the spiritual treasures that were bred must have been swept away by her, but it is not surprising that she is rich."

And soon, this banner was suspended above Doumu Yuanjun's head, and it was actually ingesting something. If Feiyang didn't guess wrong, this should be Doumu Yuanjun's obsession, she wanted to use this big banner to entrust her obsession, so as to cut off the third corpse.

Originally, if the monk wanted to preach, he needed to take one step at a time and comprehend the Dao little by little, but when Hongjun Daozu preached in Zixiao Palace, he passed down a tricky method, that is, the method of beheading three corpses, using the innate spiritual treasure or the golden body of Buddhism to cut off people's obsessions with good and evil, forming three corpse clones.

Of course, this is not to say that people will become cold-blooded animals without feelings, but just put the three emotions of good and evil obsession on the outside of the body, so that their original spirit can maintain absolute sanity and not be disturbed by the three emotions, and such a state is the most suitable for the enlightenment of the Dao, because there are no distracting thoughts in the heart, and the effect of enlightenment is naturally very good, and after sanctification, the three corpses return to the body, and the three emotions also return to the body again, so that the saint can achieve great perfection in the mind.

Among the three emotions, good and evil are easy to say, it is easy to understand the feelings, so the two corpses of good and evil will be easier to behead, but the last corpse is different, many great monks, after cultivating for so many years, have not realized where their obsession is, so even if there is an innate spirit treasure, they can't cut off this last corpse.

This so-called obsession is actually a kind of perseverance, clinging to the deepest feeling in one's heart, silently never giving up, never changing, fighting for this feeling, waiting, how many days and nights, how many springs and autumns, wading through thousands of difficulties and dangers, waiting for spring, summer, autumn and winter, still the same perseverance!

Therefore, this obsession is difficult to find, more difficult than the avenue of perception, because the avenue is something that really exists, and obsession is something that cannot be seen or touched, for example, the strong man of Da Luo Jinxian, if he wants to perceive the avenue of water and stare at the sea to see a few yuanhui, he will almost be able to feel a little fur, but the obsession is different, except for himself, no one else in this world can know where his obsession is, and I am difficult to find because of the authorities' fascination.

Moreover, even if they find out, the monks may not necessarily have the courage to cut it, for example, most of the monks in the flood wilderness, their obsession should be constantly getting stronger, and for example, the sages of the Huoyun Cave, many of their obsessions should be among the human race, but such obsessions are the most precious things in their hearts, can they be willing to cut them?

Therefore, for this reason, in the flood wilderness, even Zhen Yuanzi Styx Kunpeng and others are just two corpse quasi-saints, if Doumu Yuanjun can succeed, it should be the only sub-saint in the flood wilderness, and the strongest one under the saints.

And for her obsession, Feiyang can almost guess it, that is the galaxy, when she was too ancient, she was in charge of the entire galaxy, and there were countless stars and gods below, what a scenery it was, but later, the rise of the demon clan actually took away the galaxy, and later, Daomen Heavenly Court, Daomen didn't even have the intention of returning the galaxy to her, and even sealed the gods on a large scale, canonized all the star officials in the sky, how willing to be willing to fight Mu Yuanjun.

And Doumu Yuanjun is a person with great wisdom, so she naturally refuses to let this obsession hinder her path to enlightenment, so she made a choice, that is, to hand over the origin of the galaxy to the Daomen, so that she will lose control of the entire galaxy forever, but she wants to wield a sword of wisdom, cut her obsession, and pave the way for her own enlightenment.

In the quasi-saint that Feiyang knew, in addition to her, he also knew that there was a person who also understood where his obsession was, that is, Zhen Yuanzi, his obsession, I am afraid that it was his very precious ginseng fruit tree, so he endured the pain and asked Wukong to uproot the ginseng fruit tree, this is what he must pay if he wants to preach. (To be continued......)