Time is like water, time is like an arrow.

Under the shaking of an excited, nervous, and busy figure, time flies, and it is a month in the blink of an eye.

All the people are busy, all of them are working hard to hone their martial arts, or combat skills, or tactical drills, or to prepare for departure.

Only the bear prince was a little uneasy.

Of course, there is a reason for the restlessness, and that is the shadow left by the living Buddha Dubupa.

The bear prince has always been worried recently, but the bed-sitting Buddha Dubupa did not come.

On the thirtieth day, Tubupa did not come.

On the day of the thirty-third day, Tubbupa did not come.

"Lord, you don't need to care too much, just stay here in peace, I promise to let him come and go. ”

As a rogue military advisor, Wan Lian naturally will not forget the great enemy faced by Xiong Chu.

As a rogue military advisor, and Wan Lian, who thinks that he is better than Zhuge Liang, this is the first time to deal with a great enemy, and of course he will not take it lightly.

Whether it is a scholar or a military advisor, they are all specially saved for conspiracy and trickery, and since Wan Lian is known as a rogue military advisor, it is not worthy of his name if he does not engage in some conspiracy and trickery.

Xiong Chu didn't know what kind of conspiracy Wan Lian wanted to do.

He just followed Wan Lian to a huge platform halfway up the northwest side of Hongtao Mountain, and the west side was the Baizhang Cliff.

When Xiong Chu came here, he learned that there were already thirty-six tents here, and the broadsword team and spear team of the silver-armored iron guard, as well as the firearms battalion of Huolian Mountain, were trained here.

Could it be that these warriors should be pitted against a top master like Dububa? Xiong Chu didn't think it was a brilliant idea.

As for the firearms battalion, last time Dumba was shot a few times, and if he comes back this time, there will definitely be a countermeasure.

Thirty-six tents form a plum blossom array, clustered around a large gold-roofed tent in the middle.

This is a large tent with a diameter of six zhang, which is Xiong Chu's Chinese military tent.

"My lord, I have already analyzed the matter, and Dububa's mentality is completely understandable. ”

Wan Lian sat on the left hand side of Xiong Chu and began to analyze the various possibilities for the future: "As a top master, what he cares about most is whether his inheritance can continue. The lord abolished half of the family's eldest apprentice, and it is estimated that the possibility of complete recovery in the future is very small, so Dububa will have a new idea. ”

"You know, a top master, and at the age of Dububa, he doesn't have much time to find a suitable apprentice. This time it was hard to find one, he would definitely come over, and he would not poison the lord until he had to. ”

"However, the Tao is not the same, and he is still the core force on the Tartar side, and he secretly colludes with the Jurchen Tartar Nurhachi, that is, the mortal enemy of our Ming Dynasty. If you don't practice it, your martial arts will naturally not be able to catch up with Du Buba, but this time you must give him some color. ”

If you want to talk about readers, and they are readers who like to engage in intrigue and trickery, it is really not too far to analyze people's hearts and human nature.

Did the living Buddha Dumba forget his own agreement? Of course not.

The top master will not speak lightly, nor will he forget every word he says, nor will Du Buba.

In fact, he had already arrived on the twenty-ninth day, but no one had noticed him.

Dububa came, and it was in a small cave at the foot of the northern side of Hongtao Mountain.

He'd been in the cave for four days, and he just hadn't made up his mind.

The strange martial arts problem that Du Buba talked to Xiong Chu about last time, he really didn't tell a lie, and there was no need for the top master to tell a lie.

However, if you want to cultivate that kind of weird martial arts, ordinary people really can't do it, because the conditions are too harsh.

No matter how harsh the conditions were, Tsububa thought that Lockthroat Kenhachiro was just right.

As a supreme master, the moment Du Buba saw Xiong Chu, he had already discovered that his eldest apprentice Tu Deng had misjudged.

Because Xiong Chu is a real little guy in his twenties, instead of cultivating the legendary "Rejuvenation Divine Skill" and then maintaining a young appearance.

Others don't know, for example, King Tuden didn't see that the Dantian of Prince Xiong actually contained a huge internal force for more than 70 years, which is simply the most uninteresting thing in the world.

Putting aside the personal code of conduct, any top master is a person who loves and cherishes talents.

Only the supreme masters know how difficult it is for a person to cultivate to some incredible realm.

Because it is not easy, there are few such talents, which will be cherished by others.

Dububa also cherished this opportunity very much, so he made full preparations for coming over this time.

Outside the red Germanium robe, a yellow brocade robe that can only be carefully taken out and worn during grand Buddhist events is specially dressed.

This robe is a treasure, and the living Buddha Dubupa treats it as if it were life.

Since it is regarded as life, this yellow brocade robe can really save lives.

After Du Buba put on this yellow brocade robe, as long as the internal force is drummed up and the Vajra body protection magic is exerted to the extreme, at least the short guns in the hands of those girls will not be able to pierce.

Just by putting out the yellow brocade robe, Du Buba felt that he was not cautious enough, so he brought out another thing this time.

Silver flower double wheel twelve-ring tin staff.

The head of the rod is a four-strand double wheel and twelve rings, which is a symbol of the highest authority of Buddhism.

The silver filaments with flowing cloud patterns are folded into four peach-shaped wheels that intersect vertically, symbolizing the four noble truths: suffering, concentration, extinction, and Tao.

Each wheel is set with three oblate tin rings decorated with twigs and vines, a total of 12 rings, representing the 12 scriptures.

The top of the cane is a symbol of the Buddha's two-fold lotus platform, the lotus flowing cloud girdle seat, and a wisdom bead is held on it.

The silver double-wheeled twelve-ring tin staff in Dubupa's hand is not the original one of Shakyamuni.

Shakyamuni's one is purely a scepter, and the middle of the cylindrical staff is hollow, weighing less than five catties.

This one of Dububa is different.

He was specially created, in addition to symbolizing the supremacy of the living Buddha sitting on the bed, it also has the effect of protecting the Dharma.

Of course, Du Buba also knew that the bastard boy who locked his throat Kenhachiro, the original master was the head of the Central Plains Sanying, and he didn't take anything in his eyes.

In the presence of someone who doesn't put anything in their eyes, you simply can't show your supremacy.

Because he doesn't believe in Buddha, it's a sin, Buddha Mitha!

Since the object of his search did not believe in this at all, Du Bupa did not bring out the twelve-ringed tin staff of the silver flower to show his supremacy.

Du Buba's one foot and two feet long silver flower double wheel twelve-ring tin staff, the diameter of the rod body is one inch and two minutes is solid, the whole body is made of black gold, and the weight is ninety-eight catties.

With such a heavy guy, if Dububa gives you a head drink, of course, it can easily smash your head away.

In fact, it is not useful to drink it casually, because most people are not willing to let you drink it as a head, for example, Kenhachiro is definitely unwilling.

In addition to being able to smash people, his twelve rings can also fly out and hurt people.

Just flying out to hurt people, the power is not as great as imagined, and it is impossible for Dububa to bring out this kind of treasure of his own.

However, if there is a kind of Tibetan secret poison on the twelve rings, which can hit people without help, then it is not ordinary powerful, but very powerful.

It is precisely because of his great power that he brought it out, which shows that he is determined to succeed this time.

Of course, if he just wanted to capture the Lockthroat Kenhachiro, Du Buba would not have to spend so much effort, in fact, he was afraid that the Hopeless Man would suddenly appear.

Someone robbed his apprentice, once the master knew, he would definitely play with you.

If you encounter someone who wants to play with you, Du Buba feels that it must be a game of life, and he has to pay attention to it.

Dububa made all the preparations, but the fundamental reason for his hesitation was not just because he cherished his talents, but because this was actually a military camp.

For the lockthroat Kenhachiro suddenly hiding in a military camp, Du Buba was really angry, and the three words of Mida Buddha had been recited a thousand times.

Only those who have come out of the army, and only those who have seen the real army, know that a military camp that maintains high vigilance is definitely not something that ordinary people in the rivers and lakes can casually break into.

Even if you are a supreme master, you can kill a lot of people in it, you can kill rivers of blood, you can kill mountains of corpses.

But once the entire barracks is operational, even if you are an immortal and have the ability to penetrate the heavens and the earth, you will not be able to escape being killed in the end.

It was not that he was going to kill many people, but that he was going to take away a large living person, which was too difficult, so he couldn't make up his mind.

It will definitely not work to continue to hesitate.

Because I didn't expect things to become so complicated, I didn't prepare a lot of dry food in advance, and as a result, I didn't eat for four days and four nights, and just drank some cold water in the ravine.

After hesitating any longer, Dububa felt that he was about to die.

The moon is in the middle of the sky, and the mountains are hazy.

Because the mountain wind is blowing, there is a shadowy scene all around, which makes people suddenly feel panicked.

The moment when he felt that he was panicking was when he appeared in the middle of the thirty-seven tents, standing at the door of the tent in the middle.

A monk, a monk in his seventies or eighties, and a top master, actually felt panicked in his heart, which is definitely not a good phenomenon.

When Du Buba feels that none of the qiē in front of him is a good phenomenon, it is already not good.

"Palm Lamp—"

Suddenly there was a soft cry from the top of the mountain, which made Dubupa feel terrified.

But the people of the Central Plains just don't pay attention to it, shouting "palm lamp" in their mouths, but they didn't expect that all the torches lit up all over the mountains and fields.

The torches were whirring in the wild mountain wind, and the flames were whirring upward, which was not the reason why Dububa felt bad.

The reason why Dubupa felt very bad was because he saw the "artillery" all over the mountains.

The black muzzle, the long barrel, and the sight of the torches close to the arquebus are indeed not very good, and they are simply through.

In the darkness, I finally heard the voice of Kenhachiro: "Grand Monk Dububa, I have prepared a total of one hundred and eight large lifting poles on the hillside, each group of twenty-seven poles is divided into four groups, and all the space within a radius of three hundred zhang is controlled. Once all of this Heavenly Gang Pole Lifting Array is ignited, the entire half of the mountain slope will be blasted into flying ashes. ”

"For the sake of your great age and my master's peers, and you want to accept apprentices, and you are not ready to kill me, as long as you swear not to trouble me again, I will let you go today. What else do you have to say now?" I734