readx;? Such a quick collection of the murder weapon did not prevent Master Quanji from becoming more aware of Liu Junhuai's potential ability, and his interest in it became more and more intense. Pen, fun, and www.biquge.info

Immortal Master Le Sheng had already brought a great surprise before, and Master Quanji seemed to be able to see his own shadow in him.

And the disciples under this person seem to have more terrible development in the future, and this feeling is not only due to Liu Junhuai's identity, but also from his endless means.

Many of the means are legendary things to talk about, and the key is to always fit with himself.

Whether it was the aura of the Mystic Law Tree in his body before, or other Buddhism-related acquisitions, it was his unique ability to control the murder weapon, and it was also slightly insufficient from the magical effect of the law he had understood.

Gen Quanji first realized this when he sensed the breath of the law of reincarnation in the underground space.

Because this kind of research on the reincarnation of life, although it is not the exclusive belief of Buddhism, the theory of the six paths of reincarnation in Buddhism is the first to study the changes in the life and death of sentient beings in the world, and the relationship between cause and effect.

The Buddhist theory of causal reincarnation is actually a relationship of simultaneous coexistence and heterochronous reciprocity, and its natural generation process has been verified countless times, even earlier than Eastern myths and legends and Taoism, and before that, the latter two did not have the concept of reincarnation.

Buddhism emphasizes the theory of reincarnation, after death, people will enter the next life, that is, reincarnation, but there is a problem of memory extinction between him in the next life and him in this life, and there is no continuity or inheritance of memory.

As a result, after rebirth, he and his previous life do not know each other, they have nothing to do with each other, and they are essentially two different people.

Buddhists believe that the so-called reincarnation is to describe its condition, going back and forth, like a wheel whirling, in the six realms of the cycle and repeating, all over the place, hence the name of the six realms of reincarnation.

Therefore, the law of reincarnation between heaven and earth, so far, only those who are extremely advanced in Buddhism can perceive the signs of the existence of such laws.

It is the level of a saint, and after he transcends the five elements of the Heavenly Dao, he can gradually find one of the traces.

Under the saints, even if there is such an infinite approach and enlightenment existence as Venerable Quanji, the study of Buddhism has reached the extreme of the Heavenly Dao, and he has never felt a complete law of reincarnation.

Only a person like him, who has already understood the connotation of the law of reincarnation, can know that Liu Junhuai has cast the breath of reincarnation.

Among the laws of the three thousand avenues between heaven and earth, the law of reincarnation does not mainly exist, but it also belongs to the key existence after the laws of the five elements, time and space, but these seven laws are the main composition of heaven and earth, and their relative perception is more prominent.

Among the other laws, only the law of reincarnation is almost exclusively predominant, and it is more unique than the outer doctrines.

Even if this kind of understanding is supposed to be unique to Buddhism, but it happened to a person who is a practitioner of Taoist supreme principles, how can it not make Venerable Quanji, a supreme person below the sage, feel greatly surprised?

With all the miracles on Liu Junhuai's body and the blessing of the will of heaven, Master Quanji was not particularly surprised, but he knew that if there were no Buddhist cultivators, he could pass through the special soul perception of ordinary people's three-dimensional space, and he would not be able to easily find a trace from the breath of heaven and earth.

Samsara means coming and going, which means that the vast majority of unenlightened beings, because of their own attachments and the creation of karma, are constantly experiencing birth and death, and constantly being reborn in various objects.

Such incarnations are either animals, plants, humans, or animals, and sometimes they are born and die, and sometimes they live for thousands of years and die.

Unless you finally awaken to the illusory reality of material life and grasp the full reality of life, you will never stop, ** coming and going in the cycle of life without coming out.

The Buddhist doctrine of the six realms of reincarnation is the exclusive Buddhism of mastering the full reality of this life, and thus perceiving that reincarnation is only a change in the phenomenon of life, not only is it not cruel or inhumane, but on the contrary, it is an extremely natural and compassionate law.

Only those who have studied Buddhism in this direction can understand the constant orbit of this law, and all sentient beings will go to the place where they should go after death according to this law.

This kind of regular will is the law of reincarnation, and this will is not a temporary intention of heaven and earth perception, but a super-powerful intention accumulated by the Dharma over a long period of time in the cultivation of life.

The law of reincarnation is not determined by Buddha, not by God, nor by King Yama, nor by human beings, but by a natural phenomenon.

It is inherently innate to all living beings, an inherent quality of life, just like the instinct of foraging and inheritance, which is the innate mission or ability of all species.

Only when sentient beings can realize the essence and the true meaning of samsara in the limited material world and become enlightened beings can they transcend the cycle of birth and death.

Otherwise, they will keep coming and going in various life forms, and they will be born and die, and they will be born and die again.

In addition to having escaped from the realm of the sages outside the five elements, only by practicing the relevant Dharma can they profoundly control the will of the laws before entering the holy world, that is, the understanding of the complete law of reincarnation.

This is the reason why Master Quanji was very interested in Liu Junhuai, so when he returned to his hall, he persuaded Liu Junhuai in many ways to stay here for a while.

When Liu Junhuai knew what he was thinking in his heart, he couldn't help but feel a touch of helplessness.

Just because he didn't know the internal reason, the initial perception of the aura of the law of reincarnation came from the process of ascending to the Immortal Realm Heavenly Tribulation.

In the ninety-nine heavenly tribulation, there was a reincarnation of heaven and earth thunder tribulation, and the tribulation thunder illusion turned into a starry sky dragon.

After Liu Junhuai destroyed the starry sky dragon, a huge black portal suddenly appeared in the void, and immediately accompanied by the Sanskrit chanting, the power of Dao reincarnation extended between heaven and earth, and through his devouring Dao pattern breath refining, the sea of knowledge was filled with the power of reincarnation Spell Sanskrit.

What he thought was strange was the reason for the appearance of the huge black portal, because he had been in danger several times, and an old voice had awakened him from the depths of the void.

The distant and turbid sound repeatedly appeared, and Liu Junhuai was in a trance, and he faintly felt that the black portal appeared.

Later, in the artistic conception of life and death that he had evolved in the ninth layer of the immortal realm, he once again felt the voice of the old man exploding in the air, and only then did he understand the essence of the complete reincarnation of life and death.

That kind of artistic conception of life and death is another form of mental power, which is derived from the Buddhist art of reincarnation of life and death, similar to the implication of the law of destruction.

It is not a subject like the soul, but because it is able to aggregate the seeds of moral karma, it is a karmic aggregate that is constantly and immortal.

It is more like Nirvana, transcending the phenomenon of non-birth and non-extinction of a spiritual realm, the suffering of reincarnation, and generating the heart of renunciation, guided by constant and solid aspirations, to destroy the afflictions like a grass house.

Then we get rid of ego, break down the myth of self-centeredness, and be liberated from samsara.

After that, Liu Junhuai always recalled that he always believed in his heart that the old voice came from the Tianyantong seed that was ingested by the old monk when he was reborn.

And the wisps of old voices appeared, often accompanied by black portals or blurred traces of giant eyes in the air, so he quite recognized that the law of reincarnation came from Tianyantong.

The reason why Liu Junhuai felt helpless at this time was because he couldn't tell his reborn identity, so he couldn't explain the true origin of Tianyantong.

The existence of Tianyantong is also the supreme law of Buddhism, which is Qingliang Temple, and it is only the remnants of some related secret texts.

Liu Junhuai knew the existence of the Tianyan Tong in the sea, and without the consent of his mental perception, he did not dare to easily reveal such a mastery.

He doesn't tell the ins and outs of it, and he can't explain the specific way of understanding the law of reincarnation, which is why he feels entangled in his heart.

But seeing the eagerness in Master Quanji's eyes, he also endured it in his heart, after all, he was quite sincere to himself, and this person was quite compatible with his noble and righteous nature, Liu Junhuai had no reason to deliberately hide it from him.

I never thought that a person as wise as Master Quanji instantly noticed that Liu Junhuai was inconvenient to say and hide in his heart, so he smiled and said: "I know that you have the Heavenly Eye Divine Power in your body, and you can't tell it in detail, and there must be an unavoidable reason, so Qingliang Temple does not force this." ”

The words in his mouth paused for a moment, obviously struggling with how to phrase them, and then he smiled and continued: "The complete law of reincarnation has been obtained, and there is no profound Buddhism essence and enlightenment, and it is difficult to understand it. However, you only need to depict the specific perception, and if you still have any scruples, you can just reveal it!"

With a deep sigh, Liu Junhuai looked a little embarrassed, "If I am not a nephew, I sincerely hide from my uncle, and the eyes of heaven are everywhere, in fact, I am also confused, and it should be closely related to my identity as a robber!

"However, the acquisition of this complete law also comes from different levels, just like other law perceptions, it is also gradually obtained layer by layer!

Venerable Quanji's answer was full of gratitude: "No one can tell what reincarnation really is, it is the predecessors of Qingliang Temple, and I have asked several times! Reincarnation is a kind of fate, it is the reincarnation of a hundred lifetimes, and it is a deeper understanding of the Heavenly Dao, you only need to tell your personal feelings." ”

The extremely high moral cultivation and wisdom have been achieved, so that Master Quanji has never expressed words of gratitude, but Liu Junhuai can clearly perceive his clarity in his heart from the conversation between the two.

This kind of inquiry is only due to the old man's unremitting pursuit of Buddha's righteousness and truth, and has nothing to do with selfish distractions.

Next, Liu Junhuai's interpretation of the law of reincarnation first lies in the power of the law of reincarnation.

The power of the cycle of life and death is to manipulate the power of life and death, and it is easier to reflect the meaning of the cycle of life and death from the simple power.

This kind of power is born on the intertwining of the two breaths of destruction and rebirth.

Liu Junhuai felt in his heart that most of them were illusions, and the power of the real reincarnation of life and death, even the gods of the heavens back then, could not grasp the existence, and they could only do it, transcending reincarnation, but unable to control reincarnation.