Chapter 67: Nine Yin and Nine Yang

However, although Yin Zhiping has fully practiced the nine-layer divine skills of the "Jiuyang True Scripture", it is not yet a complete success. Because, "Jiuyang True Scripture" still has the most profound realm of Great Perfection, and he has not yet reached this step.

Although "Jiuyang Zhenjing" has appeared in the Condor period, it has only been mentioned at the end of the most extensive, and has not been described in a large paragraph. The detailed description of it is in the later Yitian period, and only Zhang Wuji, the protagonist in the book Yitian, cultivated the "Jiuyang True Scripture" to the realm of Great Perfection.

In the book, it is said that Zhang Wuji was placed in the Qimen weapon Qiankun of Qiankun, one of the five scattered people of Mingjiao at that time, and only by chance did he break the last hurdle of the "Jiuyang True Scripture" and practiced the true scripture to the realm of great perfection. It is also said that no one can meet this kind of opportunity, and after Qiankun was blown up by Zhang Wuji's Jiuyang True Qi, no one has ever had this coincidence since then. It seems that after there is no Qiankun Qi bag, no one can cultivate the "Nine Yang True Scripture" to the ultimate perfection.

In fact, Zhang Wuji practiced the "Jiuyang True Scripture" to the Great Perfection with the help of the unspeakable Qiankun One Air Bag, which is a quick method under coincidence. At that time, Qiankun was full of Jiuyang true qi in a gas bag, and because of the characteristics of this bag, it was very tough, and the true qi could not be dispersed in it, so it continued to accumulate in the bag, and then squeezed Zhang Wuji. At the end, it is equivalent to dozens of masters using their internal strength, and at the same time massaging and squeezing the 365 acupoints around his body, which can make his inner and outer true qi stir, and open up the last level of the true scriptures.

Yin Zhiping naturally doesn't have such a treasure as a Qiankun air bag at hand, of course, he can't follow Zhang Wuji's toddler, and he can't use this method. But in fact, there are such treasures. He won't use this method either. Because this method is full of serendipity, to put it bluntly. It's a matter of luck. Using this method to practice is not careful. Not only can you not practice martial arts, but you will also hurt yourself, which is really unsafe.

He is not very anxious to achieve the realm of the greatest perfection after practicing the "Jiuyang True Scripture" now, and unlike Zhang Wuji, he was forced to be tied into that Qiankun bag, and encountered the kind of great change moment when Cheng Kun used the secret path to kill the top of the light, in order to save Yang Xiao and others in the bag to block Cheng Kun, and then hit Cheng Kun's phantom yin finger, he was forced to stimulate the change of the Jiuyang True Scripture in his body. So, there's really no need to risk your luck.

Not in this way. He was also able to make steady progress and attain the realm of the greatest perfection, and at most it would only take a little more time. Although it is a pity that it cannot be as quick as Zhang Wuji, it is more secure to move forward steadily.

In fact, it was also said in the original book that although Zhang Wuji practiced the "Jiuyang True Scripture" and got a glimpse of the mysteries of the world's best martial arts, he was just secretly groping alone without the guidance of the Master, and the Jiuyang True Qi accumulated in his body was more and more stored. But it will not be used to guide and use it to break the last hurdle.

But Yin Zhiping is different, he has studied martial arts for many years, and he has learned the "Nine Yin True Scripture" that is not inferior to the "Jiuyang True Scripture", and he knows a lot of martial arts principles. There are many key methods in the cultivation of internal strength. Therefore, he is very clear about how to cultivate the "Nine Yang True Scripture". How to achieve the realm of the greatest perfection after the Buddha, he also knows what to do.

According to him. With his steady method, he wants to practice the "Nine Yang True Scripture" to the realm of Great Perfection. It will take another year or two at most. He is not in a hurry, he can only do it by relying on the realm of the greatest perfection of the post-amur. In a year or two, I can afford to wait.

In fact, if you don't say a year or two, he can wait for ten or eight years. Since living in seclusion in Wudang Mountain, he has nothing else to do except teach his two Taoist boys some fist and foot kung fu in his spare time, and he has only relied on cultivation and studying martial arts to pass the time.

However, as the old naughty boy said, there are infinite advantages in studying martial arts. When he was really fully engaged and got into it, he also liked to explore and tackle various martial arts problems, and after solving them with hard thinking, he also had a great sense of joy and achievement. Now studying martial arts has become one of the few hobbies he has left after his seclusion.

There is a saying that "there is no time in the mountains", and when you really put yourself into one thing and practice it with your heart, you will be even more unaware of the passage of time. In retrospect, the past three years felt like they had passed in a flash. And in retrospect, it seems that three years have been the same, and nothing special has happened in three years. In addition to cultivation, it is basically still cultivation, and it is often in retreat for a long time, and it is even more indifferent to the outside world.

However, after three years of penance in seclusion in the mountains and no concern about the world, his hard work was not in vain after all. Not only did he practice all the nine-layer kung fu of the "Jiuyang True Scripture", and he generally practiced to the realm of Dacheng, leaving only the last one of the Great Perfections, but also a few months earlier than practicing Jiuyang, he had also practiced the "Yi Tendon Forging Bone Method" on the "Nine Yin True Scripture" to Dacheng. At the same time, he also practiced all the other martial arts contained in the "Nine Yin True Scripture", such as the "Great Demon Fist". It's just that according to his own personal preferences and needs, he only dabbled in some martial arts a little, and did not put too much effort into deepening his practice.

Generally speaking, in the past three years, he has mainly practiced the "Jiuyang Sutra", followed by the "Yijin Bone Forging Method" in the "Jiuyin Sutra", in which he needs to use the healing method to treat and repair his dantian injuries, and the most important is the preliminary kung fu in the "Innate Gong". The rest is used to practice one's own swordsmanship, as well as to practice the other martial arts contained in the Nine Yin True Scripture.

Although the time allocated to other martial arts in the "Nine Yin True Scripture" is not much, the "Nine Yin True Scripture" is something he has been in contact with for a long time. When he first crossed over, he obtained part of the scriptures of the "Nine Yin True Scriptures" from the remains of Wang Chongyang left in the tomb at the bottom of the ancient tomb, and since then he has begun to practice the martial arts in the scriptures he has obtained. During the Xiangyang War, he even begged for the complete "Nine Yin True Scripture" from Guo Jing and Huang Rong. Therefore, the other martial arts in the "Nine Yin True Scripture" are not all practiced by him in the past three years.

However, the "Nine Yin True Scripture" is broad and profound, although he has practiced all the martial arts contained in it, he does not dare to say that he is proficient. What's more, according to his own preferences and needs, he has only dabbled in many martial arts and has not practiced deeply. But no matter what you practice martial arts or do anything, you should pay attention to having a master and a servant. Moreover, there are many other martial arts in the "Nine Yin True Scripture" that he doesn't need.

Compared with the "Jiuyang True Scripture", this scripture can be said to be vast and vast, including many, from internal to external skills, from blades to hidden weapons, from light skills to body methods, etc. Anything related to martial arts can be said to be all-encompassing. But in another way, it can also be a bit complicated, and it is not as good as Jiuyang only practicing one internal skill to specialize. Practicing all the martial arts on the "Nine Yin True Scripture" to mastery is bound to take more time and energy than practicing the "Nine Yang True Essence". (To be continued......)