Before the Qingxuan Daoist could speak, he saw the leading saint speak: " I also ask Taoist friends to tell the truth, just as the poor monk has to admit that the way of Buddhism in the flood wilderness in addition to the poor monk and the junior brother, should be the first for the Xuanwei Taoist friends, the same Taoist friends should also know the way of cause and effect of the Tao of the poor monk is the first person in the flood famine, so the poor monk knows very well that the reason why my knowledge of the Taoist luck was seized by Yuhua Xianshan is not because of the treasure of my Buddhism, it should be my Buddha's own problem, or the problem of Xuanwei Taoist Buddhist？”

As soon as the words of the sage fell, there was a silence on the long river of fate, and the great powers of the heavens stared at the Qingxuan Dao people, and at the same time they were quite surprised, and muttered to themselves in their hearts, the Xuanwei Saint is worthy of surviving from the first tribulation to the current saint, not only can he achieve the Eleventh Heaven of the Mixed Yuan, but also touching the side of the class is quite powerful, not only the immortals and gods are almost complete on the two paths, but the Buddha is also forced to open a path by him, that is, I don't know if the Xuanwei Saint of the Dao has made any achievements on the rest of the road.

Qing Xuan Daoist closed his eyes when he heard this, and after a long sigh, he looked coldly at the sage and said: "Sure enough, it is worthy of the Heavenly Dao Saint and the Lord of Ten Thousand Buddhas, Nan Wu Amitabha Buddha leads the sage, and the poor Dao also wants to know what the Dao sage sees, here the sage also asks to say it directly, and also let the poor Dao see how far the saint's path of cause and effect has been practiced, and how much can the deity practice at the beginning, and at the same time, the sage may wish to calculate the extent to which the Buddha-figure's Dharma has been perfected according to the luck of the Buddha's path." ”

Hiss, everyone present gasped and admitted, Qingxuan Daoist this is admitting that the Yuhua line has opened a Buddhist path outside the Western Buddhism, and then the heavenly powers, including Sanqing Nuwa and others, turned their heads to look at the leading saint, first see what he said, and then the introduction glanced at the quasi-Taoist with a very ugly face and said: " If the poor path has not been mistaken, because of the suppression of the poor monks, so your vein is only 12% of the luck of my Buddha Dao, but if there is no poor monk suppression, then your vein should be able to share about 5% of the luck of my Buddhism, so the Buddhism created by Xuanwei Daoyou at the beginning? At the moment when he was about to finish speaking, his face changed slightly and he added: "Of course, the above speculation is all under the condition that Daoist friends have not suppressed the luck of their own Buddhism. ”

Qingxuan Daoist listened to the last sentence of the introduction, his pupils contracted slightly, and he stared at the leading saint with some bitter words: "The way of cause and effect of the saint is really powerful, the sage can know that the poor Dao would rather let you know that the three-grade golden lotus is in the hands of the poor Dao, and he is not willing to let the Taoist friends know that the Dao Dao has created a line of Buddhism, and even would rather forcibly suppress the luck of the evolution of his own Buddhism than let you know the mystery." ”

Qingxuan Daoist's words made all the great powers present change their faces greatly, and Zhun Ti looked at Qingxuan Daoist with an extremely ugly face, they all knew the meaning of the Qingxuan Daoist saying this, and then the many powers of the Immortal Dao Demon Dao and the Divine Dao were quite playful to look at the leading saint, and the Zhun Ti Saint was also extremely worried about looking at the introduction, and the receiving guide was as if he had not found the meaning of the Qingxuan Daoist's words, that is, he looked at the Qingxuan Taoist and said: "Please also ask the Taoist to speak clearly." As he spoke, he clasped his hands together and bowed slightly to the Qingxuan Daoist.

Qingxuan Daoist looked at the leading saint with a wry smile, that is, he let go of the three-grade golden lotus in his hand, and saw that the golden lotus fell into the luck of Yuhua Immortal Mountain at the moment, that is, forced out a five-color talisman seal, and the three-grade golden lotus entered the Qiyun Immortal Mountain transformed by Yuhua Immortal Mountain, which intersected to form a Pure Land World Realm, and the Western Elysium Realm where Buddhism's luck evolved. The blazing white air of faith is rolling towards the Yuhua Immortal Mountain like a tide, setting off monstrous waves on the long river of fate, and countless Buddhas, arhats, vajras, monks, bhikshunis, and other Buddhist monks have been conjured up in the pure land of the evolution of the three-grade golden lotus.

Although the stimulation received by the guide does not have to be raised, but he himself is more than Zhun Ti in terms of both his mind and cultivation, and there are many fewer visions around his body, although his body shape is illusory, it is only a matter of a moment, and at the same time, he soon found that the aura of the Buddhist monks in the Yuhua Pure Land is different from that of most of the monks in the Western Heavens, and at the same time, there are Buddhas, Arhats, Vajra, monks, bhikshunis and other Buddhist monks in the Yuhua Pure Land, but there is no Bodhisattva in the Western Heavens.

After all, he is the first person in Buddhism, and the sage immediately discovered that something was wrong, and he also knew that Xuanwei incarnated Qingxuan Dao people would rather know that the three-grade golden lotus of Lu Dao was in his hands, rather than let himself know the reason why he created such a line of Buddhism, because Yuhua Xianshan, who is in charge of such a Buddhist inheritance, can split the luck of Buddhism at any time, which is also the imperfection of his own Buddhism.

Just as the immortal path is divided into heavenly immortals, golden immortals, Da Luo, and the twelve heavens of mixed yuan, Buddhism is also based on self-realization, and Jue He and Jue Xing are divided into Arhats, Bodhisattvas, and Buddhas. The Bodhisattva Fruit, which represents the perfection of enlightenment, and the Buddha who represents the perfection of enlightenment also evolved into perfection on his own because of the enlightenment of the two sages in the West, and the perfection of consciousness, enlightenment, and enlightenment is the only thing left, and the Arhat fruit position representing consciousness has not evolved into perfection.

The Arhat fruit position that represents the path of Buddhism's self-consciousness can only be used to correspond to the Buddhist practitioners in the realm of heavenly immortals, but the Buddhist monks can not only be called Arhats when they reach the heavenly immortals, but also can be called Venerable, Vajra, Dharma King, Jialan, Dharma Protector and other names.

And the reason why the Yuhua line can split the Buddha's path lies in this, they do not practice the Bodhisattva fruit position of Jue himself, and practice the path of consciousness alone, not only dividing the Arhat fruit position into arhats and great arhats, but also sublimating it into the great fruit of consciousness, that is, the fruit position of the Buddha, since then the Dharma Arhat of the Yuhua line corresponds to the heavenly immortals, the great Arhats correspond to the golden immortals, and the Buddha of the Buddha corresponds to the Great Luo, and the successful evolution of the conscious one vein in the Buddhism is complete, sublimation and perfection, and although the conscious one vein in the Buddhism can only be called Hinayana Buddhism, at the same time, the Buddha can only be called the imperfect Buddha, and the future achievements are at most the degree of perfection of the Great LuoHowever, Yuhua Buddhism, as the only perfect method of the path of self-consciousness based on Buddhism, is also the place where the first Buddha was born, and his appearance also declares that Buddhism will never be able to leave this Yuhua Buddhism.

"Nan Wu Amitabha Buddha~~" has already understood the mysteries of Yuhua Buddhism, that is, the Buddha horn of Changxuan, and looked at Qingxuan Daoist with light in his eyes, pointing out the most important point for everyone present: "Qingxuan Daoist friends can actually evolve in the Pure Land World in Yuhua Immortal Mountain, presumably there should be a person who has achieved self-consciousness and perfection in the Yuhua lineage, I don't know who the first Buddha of Lu Dao is?"

As the leading sage continued to point out the key questions, everyone present turned their heads to look at the Qingxuan Daoist, among them, Nuwa Niangniang, who knew a lot about Yuhua's lineage, looked at the Qingxuan Daoist with a strange face, Nuwa Niangniang knew very well that none of the four major disciples under the Xuanwei Sect had taken the path of Buddhism, and the first disciple Lingqi was the most favored. It is the road of the ancient innate gods, inheriting the authority of its innate five elements gods, the second disciple Kong Xuan has the highest qualifications, and he is walking the way of the five elements of the heavens, which is a pure immortal method Now with the departure of Xuanwei has entered the realm of mixed yuan, the third disciple Shennong clan is accepted from the beginning of the birth of the human race, and the merits of Fuze are the most abundant, and the path of immortal and god cultivation has nothing to do with Buddhism.

The most relegated Qingli clan is most likely to inherit the Buddha in the eyes of the rest of the powers, but Nuwa Niangniang knows that he is the least likely to inherit the Buddha's way, Qingli as a disciple of Xuanwei after the most receiving, the practice time is the shortest one, and at the same time, his original practice method is very simple, during the period when Xuanwei left, he was calculated, and his own practice of the way of water and fire was almost sublimated into the way of innate yin and yang was restrained by Lao Jun to death, although he changed the way of life and death in time, but he was able to prove that Daluo was already a great luck in the near future, and it was impossible to practice the way of Buddhism。

Therefore, Niangniang was quite interested in staring at Qingxuan Daoist, wanting to see what he said, Qingxuan's eyes looking at Nuwa were what he meant, and sighed softly: "Since the saint is interested, sooner or later he will know the Dao, so the poor Dao will not hide it, let it be extinguished." As soon as Qingxuan Daoren's voice fell, he saw that the Yuhua Pure Land instantly shrank back, but he saw a monk who had both the quiet nature of a Taoist monk and the light of the Buddha Venerable of Buddhism sitting on the three-grade golden lotus and came out.

This monk is draped in a Taoist robe, the five-colored fairy air rotation around the body, the quiet lotus flowers are disillusioned, a quiet and natural Taoist immortal appearance, and what is surprising is that the Buddha light above his head is vast, the auspicious clouds are clustered, there are ten thousand Buddha light golden lotus ups and downs on it, and there are ten thousand golden lamps dotted among them, a Buddha golden body sits between the Buddha's light and clouds, the color of sandalwood all around, the five-color glass light in the center of the eyebrows shines on Zhou Tian, and the glass cover of the Buddha's golden body is rendered.

ps: Today is still a change, and please forgive me, thank you for your dreams······

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High-speed debut of the latest chapter of the five qi Xuanwei immortals, this chapter is the 250th chapter of the immortal road derivative of the Buddha address for if you feel that this chapter is not bad, please don't forget to recommend it to your friends in the QQ group and Weibo!