Immediately, Lao Tzu said to the Taoist of Changmei, "Changmei, I will wait for you in Qingyang Palace, and you will come back in three years."

"Yes, Teacher".

Immediately, Lao Tzu rode a green ox, his whole body was shrouded in clouds and mist, and he flew away and looked at the figure of Lao Tzu in the distance, and suddenly there was a burst of doubts, this Lao Tzu Taoist has been established, and he has succeeded in turning Hu into a Buddha, and he will not return to the heavenly realm immediately, and he will stay in the world to do anything, so there is still some calculation.

Feiyang didn't think much about it, and he didn't dare to deduce this matter, otherwise Lao Tzu had just left not long ago, and Feiyang's deduction, Lao Tzu would definitely be able to know immediately, and when the time came, he would dislike Lao Tzu.

Next, Feiyang and Yixi returned to Hangu Pass, Feiyang took the "Tao Te Ching" to the enlightenment, Feiyang knows that this scripture is mysterious, for the general outline of Taoism, but also the head of Taoism, and this manuscript contains part of Lao Tzu's perception of the Tao, but it is extremely precious for Feiyang monks like this, which is why Feiyang has this Hongchen line.

As for Yixi, although he was eager to cultivate, the original manuscript was in Feiyang's hands, and he couldn't cultivate, so he could only wait for a month.

And just when Feiyang comprehended the Tao Te Ching, the Duobao Taoist was reincarnated, his father was the lord of the Acropolis of Kapila, King Johan, and his mother, Lady Maya, was the princess of Kuli City.

His mother was not pregnant for many years after she was married, until she dreamed that a white elephant had penetrated her left rib, and she found that she was pregnant, and when his wife was about to give birth, according to the custom, she was going back to her mother's house, Kuli, and on the way she passed by the Lumbini Garden, and she saw a carefree tree, the flowers were blooming, and she was about to reach out and pick them, and her son was born.

And the strange thing is that her son can walk as soon as he is born, and immediately point to the sky. Pointing to the ground, he took seven steps forward, backward, left and right, and said, "Heaven and world, I am the only one, and the three worlds are suffering." At this time, two streams of holy water fell from the sky, one warm and the other cool, and gave the prince a bath.

At this moment, on Mount Meru in the West, who was discussing something at this time, the face of the guide and Zhun Ti immediately changed greatly, and the face of the guide was pale, pointing to the east and scolding, "You dare to act like a villain." It's really hateful to steal my luck in the West."

However, at this moment, the quasi-Daoist seemed to suddenly think of something, and said, "Senior brother is going to be angry, although this matter is the so-called of the Eastern Sage in order to take away my western luck, but it has never been an opportunity for me in the West, now. I only have Theravada Buddhism in the West, but there is no Mahayana Buddhism. If the doctrine is incomplete, even if we have enough luck, it will be difficult to prosper, and this Duobao Taoist is not the one who has given us from the East and helped us to perfect the teachings of the West."

"That Duobao Dao people's hearts are to the east, how can they help me to the west." The introduction is obviously excited, but there is a very real problem in front of it.

"Senior brother's words are wrong, that Duobao Taoist has the ability to intercept the sect, but the interception of the sect is due to the two saints, and now it is close to extinction. And he was forced to devote himself to the western soil, and it is difficult to return to the sect to intercept the day, how can this person not have the slightest resentment, as long as we can promise heavy profits, we can naturally make him die to my Buddhism."

"How to be considered a heavy profit".

"It's very simple, what can make his heart move, I'm afraid the only thing is the opportunity to become holy."

"The opportunity for sanctification, Taoist friends are talking about ......".

"That's right, Senior Brother will give him the position of the Lord of Ten Thousand Buddhas, and as long as the West is prosperous, he will use the luck of Ten Thousand Buddhas to increase his body, and there will be no chance to become holy before the immeasurable eons come."

"If I can make my Western teachings complete and move towards Daxing, the position of the ancestor of ten thousand Buddhas, how can I be reluctant to be a brother."

Lady Maya, who was in her forties and in weak health, died seven days after giving birth to the Prince, and from then on her sister Bojapotev took on the responsibility of raising the Prince.

The king of Johan was very happy to have a son in his old age, and he was very happy with the virtuous brahmins, so he took the name of Siddhartha Gautama for the crown prince.

At this time, there was a reclusive monk Ashita, who came to occupy the prime minister for the crown prince, and prophesied that the prince would become the holy king of the wheel if he was at home, and if he was a monk, he would be an enlightened one.

Since the age of seven, this prince must study the classics every day, and when he is a little older, he has to learn martial arts such as riding, archery, and swords, and although he has gradually attained high attainments in literature and martial arts, what he likes most is to think about the mysteries of life, where does life come from? What is the real purpose of life? Is there a destination at the end of life? I am afraid that these life questions will not be answered even when Feiyang comes, and the young prince will naturally be confused.

One day, the king of pure rice took the prince to the suburbs to play, and the prince saw that the farmer was plowing in the field, and the sun was scorching, and he was covered with mud, and it was very hard, and the ploughing oxen dragged the heavy plough and rake, so that the skin was broken and bleeding, and he was whipped when he moved a little slowly, and some small insects were injured in the open soil, and the birds saw it, and flew down to fight for peck.

In nature, all things are preyed upon by the weak, insects die, birds survive, life and death, depend on each other, every life is extremely short, and in the end it is inevitable to die.

Immediately, the prince sat in meditation in the shade of a tree, and his heart was suddenly filled with compassion, and the thought of leaving the world was deeply imprinted in his mind

With the passage of time, the king of pure rice due to old age and weakness, hoping that the prince could inherit the throne, and worried about the fulfillment of the prophecy of Ashita, so when the prince was nineteen years old, he married the princess of Kuli City as a concubine, and then built a palace and a beautiful garden for the prince in the cold, summer and warmth, and selected some palace maidens to serve him, hoping that through the luxurious enjoyment of life, he would not have the desire to practice.

On this day, the prince, with the permission of his father, traveled with his attendants, and saw the poor old man with his back at the east gate, the sick man groaning in pain at the south gate, and the dead at the funeral at the west gate.

Soon after, the prince came to the north gate and met a Theravada Buddhist monk, who saw his extraordinary appearance and heard him say that his practice was to escape the pain of birth, old age, sickness and death, and he could not help but praise him repeatedly.

From then on, the prince longed to become a monk, and at the age of twenty-nine, his son was born, and the queen of Johan had a successor, so that one midnight he took his attendants, mounted a giant horse, and silently went out of the palace, galloped out of the city, and then entered a forest, cut off his long hair, took off his clothes, changed into a robe, and sent his attendants away. (To be continued......)