Blood Shadow Blood Mist, one of the Eight Demons of Blood Shadow Looking at the two-way enchantment Yellow Realm monk Ge Lan in front of him, it can be said that he was full of emotion, Ge Lan's appearance was really beyond his understanding of the two-way enchantment monk, with the strength of the condensation period, he dared to break into such a deep area of the blood shadow cave, which really made the blood shadow and blood mist a little unexpected, in the heart of the blood shadow and blood mist, the two-way enchantment monks were some conspiracy and powerless guys, even those old monsters who were called the distraction period would not attract his excessive attention, but the little monk of the condensation period who was only a third-order in front of him had to let him not pay attention。

Similarly, Gelan is also very scruptuousabout about the terrifying old monster of Blood Shadow and Blood Mist, plus there are people from a sect like Thundercloud Palace that specializes in souls, without the help of the doppelganger remnant soul of the first-order creator of the Boundary Law, Gelan can be said to be extremely dangerous now.

The theory of the spirit studied by the Thundercloud Palace is like this, the spirit is the various abilities of life itself, which are manifested in strength, physical strength, reaction, intelligence, spiritual power (immortal power/spiritual power), charm, potential, and other seven parts.

Strength is the energy that the body itself can emit.

Physical strength is the energy and impact that the body can withstand.

Reaction is the body's reaction to external things, and the most direct impact is speed, movement, dynamic vision, and secondly, it also has an impact on observation and intuition.

Intelligence is the ability to absorb and use memory, and it can be exercised to make intelligence have a better play.

Psychic power (immortal power/spiritual power) is the ability of life to communicate with gods or spirits and the power of life itself. The difference between fairy power and spiritual power lies in the channel of communication, the object that fairy power can communicate with is God, and the object of communication with spiritual power is elves.

Charm is the ability to communicate between life, attract the perception and impression of other life. It's versatile, but it's also the most difficult ability to exercise.

Potential, the most mysterious of the seven, and infinite abilities. Those who know how to exert their potential, even if their LV is low, can survive in a desperate situation, and those who do not know how to exert their potential, even if their LV is high, they may die on the streets. Potential is also the only ability that cannot be exercised among the seven spirits. And the soul, compared to the Thundercloud Palace, is also very perfect for research.

The soul is divided into three parts: memory, emotion (**), and thought.

Memory is the information hidden in the soul.

Emotions (**), the results of the analysis of memories and perceptions by life itself, such as love, hate, hatred, etc., directly affect the personality of the person.

The thoughts, the parts that deal with memories, feelings, and decisions, are also the parts that govern and make up the personality.

The monks of the Thundercloud Palace believed in the void of the Lord and the reality of the Lord. The fate of a monk depends on whether the fate and fortune of the monk are in harmony or conditioned. If luck is stronger than life, and instead of supporting one's own life, and suppressing one's life, then the seven spirits of the human body will not be born together. This man will appear to be weak and infirm. If you have a fate, you will be more lucky. And it can make Yun have to live and save his life. Then the seven spirits of the human body, the heavenly spirit, the earth spirit, and the human spirit will be born together. The monk will be strong and prosperous, and the foundation of the person will be deep and thick, and only then will it be easy for the practitioner to succeed in his practice.

The soul is the root of the seven souls, and the seven spirits are the branches and leaves of the soul of life. There is no life, there is no life, and there is no life. The soul is the main soul of the human body. The convergence of the two souls of heaven and earth gives birth to the soul of life, and when the soul ends, it separates yin and yang. And return to heaven and earth. The main light of the heavenly soul, and the earth soul is the shadow formed by the light of the heavenly soul shining on the soul of human life. That's why the Earth Soul is also called the Shadow Soul. There is no shadow without light, and there is no shadow without a shadow. If a practitioner can achieve the fusion of destiny, the light of heaven and earth can be in harmony with the color and soul of people. In this way, the wisdom of the human body's eyebrows can manifest the image of the heavenly soul and the earthly soul. In this way, all the appearances that a person's heaven and earth souls always see outside can be revealed in the human brain and in the eyes of heaven. Because the heavenly soul and the earth soul can not only attach to the physical body and manifest all things, but also exist freely from the physical body, the heavenly soul and the earth soul of human beings are also called external incarnations.

In fact, every monk's eyebrow chakra is open, and the eyebrow chakra is also called the moon chakra. The moon itself is an open eye. The eyes are the eyes. So the center of the moon ring eyebrows turned out to be an open eye. The moon has no day, but if the moon is self-evident. This is the photosynthesis of the soul of life and the soul of heaven, and if the moon can also obtain the shadow of the soul of the earth. In the moonlight, it can become a phase. This is the eye of a thousand eyes, and the light of a thousand eyes.

The day of the hit is on the left and not on the right. It means that the sun rises in the east, the moon sinks in the west, and the elephant in the morning. If the sun is on the left side of the moon, it can be seen. The light of the right sun is the image of the twilight, and the light cannot last long, but it is not as long as the morning sun, and the light can last long. This dynasty is the pilgrimage of ten thousand Buddhas, the return of the avenue, that is, the place where the great day comes.

All the monks on the two-way enchantment unite to form the Xiuzhen realm, so the heavenly souls and earth souls of all the monks also form the Xiuzhen realm similar to the Xiuzhen realm. Heaven has its own laws. The law of the land has the land. The heavenly soul and earth soul of each monk, together with the corresponding heavenly society and earth society, form a cosmic fortune that can affect the monk's future.

The monks of the primeval era believed that there were three souls and seven spirits in the human body, and some said that there were three souls and six spirits, and the three souls were also called the three spirits. This saying comes from Taoism, such as the Taoist book "Yun Ji Seven Signs": "Madame has three souls, one is fetal light, one is refreshing, and one is a ghost." The seven spirits are: corpse dogs, arrows, birds, thieves, non-poisonous, filthy, and stinky lungs, all of which are "turbid ghosts in the body".

"Mysterious Monster Record" contains the story of three souls and seven spirits, in May of the fifth year of Tang Yuanhe, Si Ronglang Cui Xuanzi Cui Huan was taken to the underworld judge by two yellow shirts to be punished. Cui Huan stood outside the judge's courtyard, and suddenly heard four sounds of hitting people with a cane, and a yin official came out to Cui Huan to say: Forgive me now, and only release you with a light cane. Cui Huan said: "If this body does not enter, how can you be punished?" The Yin official said: "Mortals have three souls, one soul is at home, and the second soul is subject to the rod ear." If you don't believe it, look at Lang's shins, there are cane marks?" Cui Huan pulled up his clothes and saw that there were indeed four cane marks on each of his shins, and they were in pain, and he couldn't lift his feet, so he could only crawl.

Qing Yuan Mei's "Continuation of the Son's Silence" also contains: Hangzhou customs, when the bride is married, she must hold a treasure vase, which contains five ancient times, and is exchanged after entering the man's house, and then placed in the rice cabinet. One day, when a bride of the Liang family passed through the city gate with a vase, she was frightened by the doorkeeper's noisy request for money, and then she was in a trance. After drinking a bowl of talisman water, his soul was calm, and he said to people: "I have three souls, one soul is lost outside the city gate, and one soul is lost in the vase, and I must return it to two places." The family did as they were told. The bride said: "The soul outside the city gate has returned, and in the vase, the soul is pressed by the rice cabinet, and it can't come out.

And Shen Huazi in Mengbisheng's "Continuation of the Golden Vase Plum" also has three souls: one soul begging in the yang world, one soul staying in the underworld to be a hungry ghost to suffer, and one soul guarding the corpse on the tomb of Ximen Qing. One day during the Qingming Festival, Shen Huazi accidentally fell to his death on the side of the road. When he met the soul of guarding the tomb for Ximen Qing, he called his soul to the tomb of Ximen Qing. The two souls complained of their own suffering, and even fought, and the corpse guard should not have deceived him and misled his good business during the Qingming Festival, but the corpse keeper blamed him for wandering and eating all day long, and let himself do the drudgery of guarding the corpse. It wasn't until the land god came to call the two souls to merge into the former body and return to the yang.

Yuan Mei once described in "Zi Bu Si - Sui Yuan Trivia": He was seriously ill and had a high fever one day, and he felt that there were six or seven people lying in the same bed, he didn't want to moan, but they moaned, he wanted to lie quietly, but they woke him up. Later, the high fever subsided, and the number of people in the bed gradually decreased, and when the fever subsided, those people were gone. It turned out that the people who lay with him were all his three souls and six souls.

The blood shadow and blood mist that had been cultivated for countless years also had a headache in the face of Gelan's small cultivation, and the other blood clan monks saw that their ancestors were also like this, and they could only stand next to the old ancestor and did not dare to say anything, compared to the old monster like the blood shadow and blood mist, they would not have felt such a way for the little monk, but the nameless domineering spirit that Gelan's spirit and spirit actually revealed really made the blood shadow and blood mist, a terrifying monster that could almost be said to be born in heaven and earth, have to face it.

Compared to time, the Blood Shadow Eight Demons, the messenger who represents a realm, will not let them be shocked even if the sky is destroyed, but for some reason, the little monk in front of him actually made the blood shadow and blood mist have a feeling of fright, for no other reason, Gelan's eyes are too cold, and they are a thousand times colder than the blood clan monks.

Although the Blood Shadow Blood Mist had such a disturbed performance towards Gelan really made the Blood Clan monks next to the Blood Shadow Blood Mist a little puzzled, but no Blood Clan monk dared to ask this terrible old ancestor about it, although among the Blood Clan monks, there were countless monks who fundamentally looked down on Gelan who could not even cut through the Thunder Array, but it was the kind of domineering look that no Blood Clan monk dared to look at Shang Gelan.

"It's really a good two-way enchantment monk, you can even have domineering, it seems that your two-way enchantment is really a young man's world now, but I have a blood immortal body, you can't deal with me, plus you're just a mere contemplation period cultivator. "Although the Blood Shadow and Blood Mist are very concerned about Gelan, it is impossible to let the envoys of the Blood Shadow and Blood Mist be accompanied by them excessively.

Gelan can be said to be fed up now, for the thunder array for a while can not be broken, but it does not mean that Gelan will give up on this, giving up is not Gelan's character, there is no word of renunciation in Gelan's understanding at all, Gelan's right hand is drawn again in the air, and the fire dragon mark is condensed again, since the Dao blood seal is invalidated, then let the fire dragon mark burn the thunder power in front of you, Gelan's fire dragon mark this time is much more powerful than the last time, this kind of power is self-evident, with the condensation of the fire spiritual power of heaven and earth, the fire spirit pill in Gelan's body condenses again, maybe soon Gelan will be able to impact the Jindan periodGlenn is a character who grows stronger in constant battles.

"Fire Dragon Mark, you kid, won't you be a figure of a mysterious sect that is not spread out in a two-way enchantment, not only does you have the Dao Bloodmark, but even you will have the Fire Dragon Mark, although there is no legendary Fire Dragon Spirit, if there is a Fire Dragon Spirit, the Thunder Array doesn't know if it can stop you. "The blood shadow and blood mist deity is gone, and the blood shadow and blood mist that appears now is obviously another clone.

Ge Lan is very entangled with the blood shadow and blood mist, and the clones continue to appear, Ge Lan can be said to have extreme unhappiness in his heart, after the first order of the creation of the law of the realm, the clone remnant soul said, the old monsters with immortal bodies are generally infinite doppelgangers, and even if the doppelganger dies, it has no effect on it at all, some old monsters, even the doppelganger died, and the cultivation is even higher, and the immortal body here is only relatively speaking, and it is not really possible to achieve the immortal body. Glan is the most shameful for the actions he refers to with guns and sticks, and Bloodshadow and Blood Mist is obviously a master.

Gelan's understanding of justice is to do bad things, heinous monks, even if they are two-way enchantment monks, they can't compare to the blood shadow cave monks who do good all day long, benefiting the aliens in the township, although Gelan was once confused by non-my race, his heart must be different, but now he has roughly figured it out, as long as he is a righteous person, in his heart, there is no distinction between races, people who have done all the bad things, even if they are of the same race as themselves, Glan is impossible to identify, similarly, people who do good all day long, even if they are not of the same race as themselves, Glan will still agree。

After all, the fire dragon mark without the fire dragon spirit is incomplete, and it is fundamentally impossible to burn the thunder array in front of him, and the blood shadow and blood mist have that involuntary fear of Gelan in his heart, and it has not appeared in the palace again, which is no wonder, how could the blood shadow and blood mist, as one of the eight envoys of the first realm, have been so shocked.

If it was according to the situation of other monks, he would have given up a long time ago, but in order to rescue Cangtian and Mengdao, the two predecessors who were also teachers and friends, in fact, compared to Gelan, Cangtian and Mengdao can be said to be his master, and the kind of anti-heaven meaning in Gelan's bones has almost made him reach the realm of eyes higher than the sky, although in the face of many blood shadow cave blood cultivators, Gelan will not be too afraid, what really makes Gelan jealous is only the blood shadow and blood mist, but the blood shadow and blood mist seem to be afraid of Gelan, and the doppelganger of the blood shadow and blood mist, Gelan has already killed one, will he be afraidOf course not, and those blood clan monks who have an advantage in numbers, most of them are just some cultivators in the concentrating period, and even in the Qi Transformation Period and the Essence Acceptance Period, now Gelan is the first person under the God Descending Dan, although it is not possible to kill a monk in three steps, but it is more than enough to compete with thousands of Jindan cultivators below the Jindan period, although there are many people in the Blood Shadow Palace, but Gelan is not a little afraid because of this.

"It's really a useless two-way enchantment monk, I really don't know why your parents let you into the Blood Shadow Cave, since you can't cut through the Thunder Array, you can get out of here." One of the Jindan monks of the Blood Clan yelled above the palace.

"What a blood clan predecessor in the Jindan period, I really thank you a thousand times. "Although Gelan can't get the Thunder Array for the time being, the dragon has reverse scales, and if you touch it, you will be angry and kill, and it will make Gelan's strength continue to increase.

"I said what about you. The Blood Clan Jindan Stage Monk said with a nonchalant expression.

This blood clan Jindan stage monk really didn't know whether to live or die, the bloodshot in Gelan's eyes was also red, and the slashing Dao divine sense was about to be triggered, and the thunder array had no time to cast the thunder and lightning, and the body of the blood clan Jindan Qingqi monk was cut into two sections, and even the Jin Dan was also cut down, and the dead could no longer die, Gelan's slashing divine sense could cut the sky and slash the Dao before it advanced, and even the sword qi of the sixth-order demon handsome could be cut away, not to mention that it was just the golden pill of the fourth-order monk. The other Blood Clan monks looked surprised.