"Whew!" Next to Cuigu Qingtan, a figure brandished a long sword and flew up and down. , "Thorn Tiger Cutting Jiao", "Descending Dragon and Eliminating Monsters", "Butterfly Wearing Flowers"...... , The Twelve Roads Wudang Sword Technique is sometimes disassembled, sometimes combined, between this dismantling group, Song Qingshu carefully figured out the artistic conception of it.

Wudang swordsmanship, although not like Shaolin Luohan Boxing, has been tempered for thousands of years. But it was also after Zhang Sanfeng's martial arts achievements that he created the swordsmanship, which was specially designed to inherit the Taoist system and carry forward Wudang. It seems simple, but there is a mystery inside. It is really a martial art that is easy to learn and difficult to master.

It's been three days since the first encounter with the white ape. In the past three days, he has fought against the white ape several times, and they are all evenly matched. The only gain he got was that he finally determined that this white ape was the white ape that carried the Jiuyang Divine Skill.

A somewhat rotten sore can be seen on the white ape's abdomen, but it seems that it has not yet developed to the extent that it will be a few years later, so this white ape can still appear to be alive and well. Of course, it is not without a little impact, Song Qingshu feels that if this white ape can recover physically, it can at least reach the peak of the day after tomorrow.

Several fights ended without a problem, and Song Qingshu had no choice. He knew that the effect of the Dao Qi Luck was over, and what he promised was an opportunity to get the Nine Yang Divine Skill. Now this opportunity has been given to him, but whether he can defeat the white ape and obtain the Jiuyang Divine Skill depends on his own ability. In other words, it is a godsend, but you still have to rely on your own ability to seize it.

This sentence is not only for Song Qingshu, but also for those sons of luck, and the protagonists of the times. Zhang Wuji will become the leader of the Ming Sect by fate, and the position of the lord of the world is already in his pocket, which is equivalent to the fact that the Heavenly Dao has handed over the opportunity to him, but he still failed to seize it, and was counted by Zhu Yuanzhang, and finally took the emperor's throne. This can't be blamed on the way of heaven for not giving a chance, it's just that you don't fight for yourself.

Of course, relatively speaking, the way of heaven also gave Zhu Yuanzhang the opportunity to become the emperor, but Zhu Yuanzhang's opportunity was not as great as Zhang Wuji's. But Zhu Yuanzhang relied on his own efforts and finally achieved his goal, three points are destined, and seven points depend on hard work. There is some truth to this statement.

It's just that the three points destined by God are the most important, after all, no matter how hard you try, what is the use if you don't have a chance at all? Song Qingshu suddenly had a deeper understanding of the way of heavenly luck and luck.

In three days, they fought nine times, and each time they were evenly matched. Song Qingshu knew that it would be useless to fight the white ape again, if his strength did not make a breakthrough, it would be impossible to defeat the white ape.

The luck has basically been consumed, and with his status, at least fifty points of luck must be left to prevent the luck from flipping. Otherwise, under the operation of the heavenly machine, I am afraid that he will immediately be ashes. In this way, the luck he can use will only be seven points. Obviously, this bit of luck is impossible to kill the white ape.

And it was impossible for him to leave here to plunder his luck, and this time he came here by luck. Once he left here, he should automatically give up this opportunity. Even if he can still find this green valley by then, I'm afraid he won't be able to find this white ape.

Unable to use his luck to kill, he shifted his gaze to his own skills. As the most orthodox Taoist internal strength, Pure Yang Wuji Gong is the most important thing to pay attention to step-by-step, water grinding work, even with the help of white fish, doubling the efficiency, it is not realistic to make a breakthrough in a short period of time.

Song Qingshu carefully thought about all the means he could use, and finally put his thoughts on his Wudang swordsmanship. The four realms of swordsmanship, the first glimpse of the doorway, the entrance to the room, the perfection of the hearth, and the great consummation. Every time you improve a level, the improvement in comprehensive strength is not worse than the improvement of internal strength.

He is now in the realm of pure fire, if he can improve the Wudang swordsmanship to the realm of the Great Perfection, then he will not have any difficulty in rubbing the white ape flat and round. And this is the most realistic goal that can be achieved in the shortest possible time.

The four realms of swordsmanship are actually only the surface realm of swordsmanship, and when the swordsmanship reaches the realm of the Great Perfection, and then there is a breakthrough, it can truly reach the realm of a generation of grandmasters, and it is also the realm of the legendary technique that is close to the Tao.

Only by reaching this realm can we start a sect and inherit the Taoist system, and those who can form their own sect and create their own martial arts in history are all at this level.

Theoretically, any set of swordsmanship that reaches the realm of Great Perfection can break through to this level, but the difficulty of breaking through is different according to the level of swordsmanship. For example, if the Dugu Nine Swords were cultivated to the Great Perfection, the difficulty of breaking through would be no different from the difficulty of breaking through the realm before. But if it is a martial arts swordsmanship, hehe, this may almost non-existent!

The reason why it is said that the Wudang swordsmanship is easy to learn and difficult to master is actually to mean that after cultivating the Wudang swordsmanship to the Great Perfection, it is extremely difficult to rely on it to break through. And the reason why Song Qingshu insisted on cultivating Wudang swordsmanship at the beginning was only because although it was difficult to break through to that realm with this set of swordsmanship alone, it could bring Song Qingshu a rich accumulation.

No matter what kind of swordsmanship you cultivate, you can't just rely on one swordsmanship to break through, you have to learn from the strengths of all families, even if it is Dugu Nine Swords and Taiji Swords. In this case, it is undoubtedly the most suitable choice to cultivate the easy-to-cultivate Wudang swordsmanship to the Great Perfection first, and then cultivate other higher-grade martial arts.

Fortunately, now Song Qingshu doesn't need to rely on it to break through to the realm of the Dao Technique, as long as he breaks through to the realm of the Great Perfection. Relatively speaking, the Wudang swordsmanship breaks through the realm of the Great Perfection, which is much simpler than other exercises.

In this way, Song Qingshu had to start seriously figuring out the Wudang swordsmanship. This is the first time since he crossed over to study the martial arts of this era so seriously, in the month of Wudang Mountain, he put all his energy into the cultivation of the Heavenly Fortune Jue, for the various exercises of Wudang, just to deal with.

Of course, the competition with the white ape can't be stopped, on the one hand, it is to drag the white ape and prevent himself from indulging in the cultivation of martial arts, and he doesn't even know when the white ape will leave.

On the other hand, it is also very good for his swordsmanship cultivation. In fact, the four realms of swordsmanship have very clear standards. Generally speaking, a cheat book, after two or three months of practice, and after the whole set of practice is proficient, it can be said to be the first glimpse of the door.

And when you can separate the moves, don't stick to the routine, and can use each move where it should be used, you can say that you have entered the house.

And if you want to achieve the realm of perfection, you need to combine these moves that have been disassembled at will to deal with various situations. At this point, you are already familiar with this set of swordsmanship to the extreme, and you can temporarily create combinations according to the temporary situation.

And to achieve this realm, it takes a wealth of practical experience, Song Qingshu has been in Wudang for more than ten years, but it is only the realm of entering the house, and it has only been more than a month since he went down the mountain, and he has broken through to perfection, which is inseparable from his challenge to all the masters all the way. Of course, the ease and difficulty of the Wudang swordsmanship itself is also an aspect.

And the realm of the Great Perfection after the most Lu requires some skills, not only to have rich combat experience, but also to understand the ultimate meaning of swordsmanship, and to confirm the two phases in order to break through.

And the white ape is more than 200 years old, all kinds of moves when attacking, completely from the tempering of nature, and faintly there is martial arts, Song Qingshu continues to fight with him, you can learn from his moves into his own swordsmanship, which is very beneficial for him to break through the great perfection of Wudang swordsmanship, the stone of his mountain, can attack jade, is here!