Chapter Forty-Six: The Inner Meeting of the Sect
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Sitting on Fu Dingtian's left hand side was Elder Xi of the Qingyang Sect, Jin Zexing. This person's cultivation is also a knot and an immortal.
This golden earth fairy also looks good, and even the abrupt hooked nose in the middle of his face looks masculine.
In fact, when cultivating to the point where they are, unless they deliberately or some Qimen exercises, this appearance is definitely in line with human aesthetics. Even if it really doesn't look good, the aura that can be exposed on this body can also dump sentient beings.
If they release the power of the earth immortals again, ordinary low-level cultivators will really only have the share of looking up.
This person's background is much better than that of the Fu Ding Tian Fu Sect, and he is the "Immortal N Generation" who is rooted in Miao Hong. The ancestor of their Jin family was even more extraordinary, and he was the first batch of human cultivators before the Battle of the Heavens.
Although this Jin family ancestor fell in the war between humans and demon gods, his descendants have also grown up. After that, the Jin family has been fighting on the front line of the battle against the demon gods for several generations, and it can be regarded as one of the families that have made outstanding contributions to the cause of human liberation.
There are not a few such families in Middle-earth, and they are now concentrated in the Four God Sect, and it can be said that the Yuanshi veins owned by the Four God Sect are actually to reward these families.
This is also human nature, and there is nothing surprising about it.
And sitting on the right hand side of the sect master of Fu Dingtian who had sat on him was the second elder of the Qingyang Sect, and it was also the thigh that Tian Kewang had always wanted to hug, and Shi Lingxian in the middle of the stone.
His cultivation is inferior to Sect Master Fu and Jin Zuo, and he only has the cultivation of the condensation period. But he had already reached the highest stage of the condensation period, which was the condensation realm.
The condensation veins are divided into four realms. They are lead synthesis, mercury refining, enlightenment and contemplation. In the end, this concentrating realm is actually to condense the ethereal and unpredictable Three Souls and Seven Spirits into the Inner Dan that has already been formed. This is naturally an extremely difficult thing, if you don't have a deep understanding of your own three souls and seven spirits. That is, if you can't face your own heart, then you will never be able to pass this hurdle.
In the cultivation process of human cultivators, there are several levels that are completely unable to rely on external objects and assistance, and contemplation is one of the most mysterious passes.
The meaning of mystical is that it is not difficult to say, but it is not easy to say. There are people who can really find out what kind of person they are, but there are not many people.
This Elder Shi also sat there with an immortal temperament, and he was the head of the faction. There are some old looks, although they look childish, but there are some wrinkles and traces of ash on their faces. Of course, these high-ranking people present can naturally see it at a glance. If you change to a low-level cultivator like Li Zisheng, you may not be able to feel it if you step forward and take a closer look.
This can only mean one thing, the lifespan of this condensation stage spirit immortal itself is also coming to an end. And if he doesn't break through in the near future, he won't be able to go any further for the rest of his life. You can only live to the end of your life with the cultivation of the condensation period.
However, as long as the immortal master of the condensation period does not die. Then it is easy to live two or three hundred years old, four or five Jiazi.
There was also a female immortal master here, and she was the only one. Judging by her age, she is not much older than Liu Wufang, at most ten ** years old. Her figure is long, and her loose robe can hardly hide her graceful figure, she looks really dignified and elegant, and she looks like a big sister next door.
However, being able to sit here means that this woman is also one of the elders of the Qingyang Sect, and her ranking also shows that she is under Elder Shi and is respected as the third elder of the Qingyang Sect. The other male cultivators present did not mean to treat her with contempt. On the contrary, it seems that this woman is still a little jealous.
Her name is Tang Lijun, and her cultivation is also in the condensation period. However, it is one realm lower than the spirit immortal in Iwami, and it is still in the Ming Dao period. The so-called Ming Dao is not to understand the Dao of Heaven and Earth, but to understand one's own Dao.
In fact, this stage is to prepare for the Contemplation Realm. Generally, immortal masters will wander the world at this stage, either mingling among mortals, or placing their affection on the mountains and rivers, which is naturally an extreme cultivation in the soul.
This Elder Tang was not in the sect originally, but after catching up with such a big thing, he naturally returned to the Qingyang Sect.
In fact, she is also Liu Xiaolian's master, and her background is the same as that Jin Zexing, and she is also from a high sect in the Qingyang Sect. The status of women in Central Continent is not low, especially a monk like her, plus she has an extraordinary background, so she can also become an elder in the Four Gods Sect.
The luck of this Tang Lijun Lingxian is also quite good, and he originally had an irresistible marriage contract on his body, and he was ready to get married. But on the eve of her marriage, her husband died in an inexplicable conflict.
There is a theory that the fiancée asked someone to assassinate her fiancé in that conflict. Of course, this is just one way of saying it. But from then on, Tang Lijun used the excuse of keeping festivals to refuse to marry again. In the end, this disciple of the Tang family stood out from her and inherited the position of the elder of the family.
The fifth-ranked elder of the Qingyang Sect in the East China Sea is the grandfather of the Puxiang Zhenren who was beaten by the third prince of Li and couldn't take care of himself, and he strictly guarded the condensation of the vein spirit immortal.
He is also somewhat similar to that Yan Puxiang, and he is also so handsome and extraordinary. But even this Yan Shouyi has a beard, but he doesn't look like the grandfather of Puxiang Zhenren, as if he is a brother. Of course, this person's bearing is more calm, and there is a sinister aura between his eyebrows, which can be described as not angry and self-assured.
These five are the supreme leaders of the East China Sea Qingyang Sect. This is not to say that their cultivation is the highest, but that the five of them represent the five largest force groups within the sect.
Of course, the decision-making of the Qingyang Sect was also decided by the five of them, and it could be regarded as a kind of "collective leadership".
I could only hear the Great Sect Master of Fu Ding Tianfu, who was sitting at the top, cough clearly, and said politely to Jin Zexing on the left: "Senior brother, you went to Kunlun Mountain this time, what instructions do those seniors have?"
Jin Zexing didn't dare to slack off on his face, arched his hand at the sect master, and also nodded to the other elders, and then said unhurriedly: "This time, the Four Gods Sect went to Kunlun Mountain together, and only met two seniors. One is the predecessor of the Western Extreme Desolation Sect, Wang Yuanweng, and the other is Duan Canghong, the predecessor of the Northern Heaven Xuanwu Sect. Several of the seniors of this sect were probably in retreat, so they didn't come forward. ”
He explained the situation first, his face turned pale, and he said worriedly: "It's just that these two seniors don't seem to be very optimistic about this expedition." (To be continued......)