After Guanyin entered the Tang Dynasty and selected the reincarnation of the golden cicada, and Master Xuanzang as the person who learned the scriptures, many great powers in the heavens sighed one after another, and then threw all kinds of means to prepare the Lu in their hands into the mortal world and lay out chess pieces. Compared with these calm powers, under the leadership of His Majesty the King of the People's Republic of China, Li Shimin, because Guanyin showed various means and showed extreme interest in Buddhism, all the sons and hundreds of schools of thought couldn't sit still.

As for why the hundreds of schools of thought can't sit still, the reason is very simple, that is, Buddhism is too capable of seizing luck and faith, and this ability to compete makes Buddhism a common enemy of all schools of thought. And this kind of disgust is even since the beginning of the Han Dynasty Confucianism, has been the joint efforts of the sons and hundreds of schools of thought to resist Confucianism, after all, because of the existence of Huoyun Dongtian, the highest pursuit of Confucianism is to depose the hundred schools of thought and respect Confucianism, so that the hundred schools of thought are difficult to enter the court, there will be no extermination of the hundred schools of thought, so it is much milder than the almost direct means of Buddhism.

And it is precisely because of this reason that when Emperor Taiwu of the Northern Wei Dynasty destroyed the Buddha, Emperor Wu of the Northern Zhou Dynasty destroyed the Buddha and Daluo invaded, the hundred schools of thought did not cause any misfortune to the Buddha Gate, and pulled out a lot of the foundation of the Buddha Gate. Therefore, when the hundreds of schools of thought saw that there was a struggle for survival with themselves, and there were several generations of grievances against the Buddhism, how could they not be angry, although the heads of these sons and hundreds of families, although they all learned from the powerful mouth behind their own homes that it was an unstoppable thing for Buddhism to wear books, but they also appeared one after another, and they were not ready to give Guanyin a good face who turned into an old monk and pretended to be there.

As for after the open and secret struggle between the older generation of the hundred schools of thought and Guanyin began, although the old monk turned into Guanyin did not show his true body, he may not be able to fight the combined force of the older generation of the hundred schools. But in order not to offend these sons and elders, Guanyin was the head of the previous generation who held the nine-ring tin staff made of copper and iron, and the nine-ring tin staff of the nine-section immortal vine that stayed forever. Dressed in the ice silkworm to make and draw silk, the skillful craftsman tossed for the thread, the fairy weaving, the goddess machine, the square cluster embroidery sewing, the pieces of the pile of brocade, the exquisite scattered bucket makeup, the bright and fluttering brocade robe, only defending the attack of the hundred schools of thought, and showing the Dafa of Buddhism, but also to show respect for the hundred schools, so that the existence of the older generation of the hundred schools is quite helpless.

After all, there is a wisp of the dragon draped on the brocade robe, so as to avoid the disaster of the Dapeng silkworm devouring, and the crane hangs a thread, which is extraordinarily sacred. But where you sit, there are all gods to salute, and all actions, there are seven Buddhas with you is a bit exaggerated, but there is nothing wrong with it, wearing this robe, you can indeed do the evil demons do not invade, the five elements are not stained, the sword is not invulnerable, and the effect of avoiding reincarnation is avoided. Therefore, when Guanyin put on this robe, she was naturally able to easily resist the attacks of the older generation of the Zhuzi Hundred Families without manifesting her true body, so that the existence of the Hundred Princes and the Elder Generation of the Zhuzi Hundred Families was powerless against her.

Guanyin was embarrassed by a hundred schools of thought at the same time, it was a little bit to attract Li Shimin's attention, when Li Shimin's attention to her to the highest degree, it was to manifest his true body as a bodhisattva, and in one fell swoop to establish his superb status in Li Shimin's heart. Then Master Xuanzang, who was the person who learned the scriptures, could get Li Shimin's respect, so before Master Xuanzang went to seek the true scriptures, he was named Tang by Li Shimin, given the Dharma name Sanzang, and presented purple gold bowls, customs clearance documents, white horses and other things. Let Tang Sanzang ride a white horse with beautiful scenery, take the travelers, go west out of Chang'an, go to the Shakyamuni Buddha of West Tianling Mountain, and seek the Mahayana Sanzang Sutra.

And Tang Sanzang didn't know whether Lu Dao was lucky or unlucky, he just passed the Famen Temple not long ago, that is, he encountered demons and monsters, so that several travelers with him were either thrown by the monsters, or fled in panic, and finally only Tang Sanzang was left alone on a white horse with luggage to continue to move forward. And Tang Sanzang's white horse and luggage were originally lost, just because the Tai Bai Xing who was paying attention to Tang Sanzang, seeing Tang Seng like this, was just to find it back for him.

In this way, Tang Sanzang was helped by a group of powerful people, although there was this summer, but he also arrived in the mountains of the two realms of the border of the Tang Dynasty unharmed. These two boundary mountains are the Five Finger Mountain, the reason why it will be called the Two Realms Mountain is because after the fall of the Qin Dynasty, at the beginning of the Han Dynasty, the entire Nanzhan Continent because of the turmoil of the emperor, there is no real sense of the dynasty that unifies the Nanzhan Continent, and half of the Five Fingers Mountain belongs to the Tang Dynasty, and half of it is the boundary of the northern tribal peoples, so it is called the Two Realms, but it is not unavoidable.

When Tang Sanzang rode a white horse and walked in the Wuzhi Mountain, he was seen by Sun Wukong, who was there to observe the heavens and participate in meditation and enlightenment, and Sun Wukong saw his appearance and clothing, which was quite in line with the appearance of the person who learned the scriptures that Guanyin told him, and he couldn't help but hurriedly shouted: "Are you a monk who went to the West Heaven to seek the true scriptures? Are you the person selected by Guanyin Bodhisattva to learn the scriptures?"

Tang Sanzang heard the thunderous call at the foot of the mountain, he couldn't help but be surprised, he led the horse down the mountain, walked for several miles, and saw Sun Wukong who was pressed under the mountain, at this time Sun Wukong was no longer the miserable scene that Guanyin saw that day. Therefore, after Tang Sanzang saw Sun Wukong's appearance, he was quite surprised and said: "Good, good, dare to ask this monkey benefactor, are you the one who Guanyin Bodhisattva said to me to protect me and go to the West Heaven to worship the Buddha and ask for scriptures?"

"It's me, that's what Guanyin Bodhisattva said is me!" Sun Wukong said with a smile when he heard this, "But I'm not a monkey donor, I'm the Monkey King of Huaguo Mountain Water Curtain Cave, just because he made trouble in the heavenly palace in the past, he was punished by Sakyamuni and pressed under this five-fingered mountain for 500 years! When Guanyin Bodhisattva went to Dongtu before, he once came to talk to me, saying that if I am willing to change my past, you can let me out." However, because of the sinful karma of the past, after I came out, I really want to worship you and study the Dharma, and ensure that you go to the west to learn the scriptures, and use the merits of this Dharma transmission to the east to repay the sins of the past. ”

Tang Sanzang was overjoyed when he heard this: "Good, good, since it is what the Bodhisattva said, then you can rest assured, I will let you out." ”

"Then I'll be here, old grandson, and I'll meet the master first. After Wukong finished speaking, he suddenly thought of something, and said to Tang Sanzang, "By the way, Master, although the Buddha post on this Wuzhi Mountain is a handwritten book of Shakya and has been blessed by many Bodhisattvas, but because of some accidents, plus the wind and rain in the past five hundred years, if you take it off at this time and cut off the connection with Wuzhi Mountain, then you will immediately run out of oil and fly back to the end of annihilation." Lao Sun thinks that it is a pity to destroy this infinitely powerful supreme Buddha treasure, so if you have some Buddhist concentration, Master, you can also try to attract the Buddha nature in that Buddha sticker and turn that post into your body. ”

This Tang Sanzang not only inherited the Buddha nature of the ancient Buddha on the burning lamp, but also had the wisdom of his own ninth generation of cultivation and cultivation of Buddhism, so as the leader of Buddhism in this eastern land, he is not comparable to those mediocre pus texts who deceive the world and steal fame. Therefore, when Tang Sanzang heard the words and looked up, although he couldn't see the illusory pure land evolved from the six-character Great Ming Mantra, he could immediately discover the Buddha nature contained in the Buddha stickers pasted on the cliffs.

Tang Sanzang was shocked when he saw this, he gently lifted the hem of his shirt, sat cross-legged on the ground, recited Buddhist scriptures in his mouth, and contemplated the Five Finger Mountain in his heart. As for why this Tang Sanzang can contemplate Wuzhi Mountain in his heart, it is because although this Tang Sanzang is unable to practice supernatural powers because of the Mandate of Heaven, the Su Hui accumulated by the ninth reincarnation is enough for him to cultivate divine thoughts, so there is no problem in wanting to contemplate all things in his heart.

But it is said that after Tang Sanzang looked at the Five Finger Mountain with his divine sense, he found that the six-character Da Ming mantra in the Five Finger Mountain, the six Sanskrit mantras that evolved out, although the golden light was shining, releasing the Buddha's light, and evolving countless bay leaf lotus phantoms, but the faint Buddha sound Zen chanting was looming, obviously as Sun Wukong said, the Buddha paste was close to the limit, at this time to remove the Buddha sticker, the Buddha paste made of the six-character Da Ming mantra was immediately about to turn into a fly back.

And just when Tang Sanzang sighed for the disappearance of a Buddha treasure, but the Buddha sticker in his observation was touched by his divine thoughts to the six-character mantra, which triggered the resonance of the six Sanskrit characters, and the Sanskrit text transformed by the six-character Daming mantra dispersed by itself, turning into a little Buddha light and submerging into his spiritual platform, instilling all the Buddha nature contained in it into Tang Sanzang's body. And Sun Wukong under Wuzhi Mountain saw Xuanzang sitting cross-legged for a while, and the Buddha post on the mountain automatically dissipated, turning into a golden lamp, Baye Baolian, supported by Tang Sanzang, turned into a little Buddha light and instilled into Tang Sanzang's body, he couldn't help nodding secretly, recognizing Tang Sanzang's Buddhist cultivation.

After Sun Wukong saw Tang Sanzang absorbing the Buddha nature in the Buddha sticker there, he also began to accelerate the absorption of the essence of the Buddha nature in the Five Finger Mountain, and after removing all kinds of divine effects in the Five Finger Mountain, he came to the side of Tang Sanzang's mount with the technique of retreat, packed his luggage, and buckled the horse. It's also interesting to say, when the white horse saw Sun Wukong, he had a soft waist and hooves, and he couldn't stand tremblingly, which made Sun Wukong angry.

And the reason why Sun Wukong was angry was because he remembered the absurdity of his past, it turned out that this Sun Wukong had been a Bi Ma Wen in the heavenly court that day, and he watched and raised Tianma and Dragon Horse in the sky, and at this time the priesthood was not taken back by the Jade Emperor, so naturally he had some laws on him, so that this white horse was afraid when he saw him. And what makes Sun Wukong helpless is that although this Bi Ma Wen's divine position cannot be restricted to him, as a divine position transformed by the luck of the heavenly court, it is not something he can get rid of, so when he remembers that he still has this Bi Ma Wen's divine position on his body, he naturally can't help but think of what he did that day, and it is naturally extremely normal to be in a bad mood.

And after Sun Wukong left Wuzhi Mountain, when he stayed next to Tang Sanzang and was annoyed by the divine position in his body, the heavenly machine of the eastward transmission of Buddhism was completely revealed in front of the heavens and the great Luo, and for such a situation, many of the immortals and Buddhas in the heavens who had left behind their hands were not paying attention to it after glancing at Sun Wukong's direction, and each turned his head to do his own thing.

And compared to the power of the immortal Buddha who has left the back hand, many demons, evil ways, and ghost powers are snorting angrily, each making preparations, wanting to intervene in this Buddhism to the east, one of the demon powers is very powerful, directly let people on the way to the west of Tang Sanzang, spread the eastern soil of Tang He is the incarnation of the golden cicada of Buddhism, there are several generations of Buddhism practice, as long as any demon and monster eats a piece of his meat, you can wash the demonic energy, disperse the demonic evil, reincarnate the ghost, and live a long life.