After the Xiqi army went to Chongcheng, the affairs of Xiqi were handed over to Feiyang to take care of, Feiyang had just broken through, and knew that the Xiqi army would not be able to return victoriously in a short time, so he did not retreat and cultivate, but was responsible for the big and small things in Xiqi, and kept the entire Xiqi in order.

After Ziya arrived in Chongcheng, he sent a general to attack the city, on the other hand, he repaired the book to Chonghou Hu's younger brother Caozhou Hou Chongheihu, Heihu is a person who understands righteousness, knowing that his brother is cruel and unkind, and helping to do evil, he immediately repaired the book and went to Chaoge, deceived Chonghou Hu to return to Chongcheng, and then took the opportunity to take Chongheihu's father and son together, and escorted them to Zhou Ying to Jiang Ziya for disposal.

Jiang Ziya did not hesitate, and beheaded the two of them to show the public, and the soldiers presented the heads of the two.

Subsequently, Ziya led the troops back to Xiqi, and as for the territory of Chonghou Hu, it was handed over to Chonghei Hu to take care of, and Chonghei Hu suddenly became the leader of the princes of Beibohou and 200 towns in the north.

And since Ji Chang saw the head of Chonghou Hu's father and son, he was restless all day long, depressed, and didn't want to eat, and from time to time he could see Chonghou Hu standing in front of him with blood on his face, waking him up from his dream, and when he came back, he ran around all night, and he was suddenly seriously ill.

After Feiyang knew about this, he immediately sighed, even if Ji Chang was not frightened, he was already considered an advanced age now, even if Jiang Ziya and Feiyang were helpless in the face of Ji Chang's illness.

However, Feiyang still entered the palace every day, instilled mana into Ji Chang's body, conditioned Ji Chang's body, and performed the method of calming the nerves to restore Ji Chang's calm, however, this still couldn't stop Ji Chang from dying.

On this day, Ji Chang deduced "Zhou Yi", knowing that his limit was coming, but he was surprisingly calm, and immediately called Jiang Ziya Feiyang and Ji Fa to him.

"Today, this king deduced "Zhou Yi" and found that the limit of this king has arrived."

"The King".

"Father".

The three of Ziya were very sad in their hearts, and they didn't feel tears raining down.

"You don't have to wait like this, I want this king to die at the age of 100, this is the end of life, don't be sad, Prime Minister, Yaxiang, you two are my Xizhou humerus, after the death of this king, I hope you can assist my son, help him to live and govern Xiqi, Fa'er, you come."

Immediately, Ji Fa wiped his tears and came to Ji Chang's side.

"You are still young, for your father is afraid that you will be bewitched by villains, to kill the king with ministers, to ruin my Ji family's name, so that I can not laugh in the nine springs, you will worship Ziya and Feiyang as the father today, listen to his teachings sooner or later, and then listen to the words of the prime minister and the prime minister, that is, listen to my words, you can ask the prime minister and the prime minister to sit down, and do the gift of father and son."

Feiyang, who was still in grief, was stunned when he heard Ji Chang's words, Ji Fa worshiped Ziya as Yafu, which is known to the world, but he didn't expect that he would have a share today.

What Feiyang didn't expect was that although he was only a sub-phase, in Ji Chang's heart, his status was higher than Jiang Ziya's, after all, the two were also teachers and friends, and Feiyang had a life-saving grace for him.

Ji Fa didn't dare to disobey Ji Chang's words, so he immediately invited Ziya and Feiyang to take a seat, kowtow and worship as his father, which moved Ziya and Feiyang very much, and immediately cried and said, "The ministers are favored by the king, even if their livers and brains are smeared and their bones are broken, it is difficult to repay them! The king doesn't have to worry about us, take care of your body."

"If there is no master's deduction to deceive this king, this king's deduction will definitely not be wrong, the limit is in the near future, my son, after my death, you must abide by your duties, do not trespass, commit rebellion, and ruin my reputation in life."

Subsequently, he called Feiyang to him and said, "Brother Tai, I can no longer talk to Brother Tai, and I can play together with the innate number of people", at this time, Ji Chang took out a yellow book from his arms, handed it to Fei Yang Shuo, and said, "This is the original manuscript of "Zhou Yi", you must not let it be buried in the ground with me, and now I will give this book to Brother Tai, I hope that Brother Tai will not let it be dusty, spread it all over the world, and carry it forward."

In the eyes of ordinary people, this is a withered yellow book, but in the eyes of monks like Ziya Feiyang, this book is full of golden light of merit, and it is clearly an acquired merit spiritual treasure that surpasses the immortal weapon.

Emperor Fuxi created the innate easy, the emperor Shennong created the mountain easy, and the emperor Xuanyuan created the Tibetan easy, all of which are meritorious to the people of heaven and earth, so the heavens have merit falling, among which Fuxi is with the help of the innate easy, the achievement of immortality and immortality to the human fruit position, and Ji Chang's "Zhou Yi", carrying forward the past and forging ahead into the future, the achievement of no less than the three emperors, the way of heaven naturally has merit.

Ji Chang is a mortal, so naturally he can't find the abnormality of this book, but if this technique falls into the hands of a monk like Feiyang, it is definitely a first-class defense treasure, although it is not like the Xuanhuang Linglong Pagoda of Heaven and Earth, standing on top of his head can not invade all laws, but the defense power is comparable to the innate spirit treasure.

In addition, in addition to defense, this "Zhou Yi" also has another kinetic energy that the merit spirit treasure does not have, that is, deduction, because Ji Chang is a mortal, he can't refine this treasure, so he can't use this treasure to deduce, but if it's Feiyang, as long as he refines this treasure, he will definitely be able to obtain a deduction ability comparable to Ji Chang.

Immediately, Feiyang was not pretentious, and immediately took this treasure respectfully, bowed to Ji Chang again, and after seeing the "Zhou Yi" in Feiyang's hand, Ziya on the side was immediately full of envy, this merit spirit treasure is not available to everyone, in the exposition, only the sage's Yuan Shi Tianzun, and as the teacher of the Yellow Emperor, Guangchengzi, there is a merit spirit treasure on hand.

"Great king, after the death of the great king, the soul cannot go to heaven or enter the earth."

"Why is this", Ji Chang was very puzzled, in his impression, only that kind of vicious person would not be tolerated by heaven and earth, and he risked his life to be not extremely vicious!

"The king knows about the Fire Cloud Cave."

"The holy land of the human race, the hermitage of the three emperors and five emperors, and many other human sages will also sit here to suppress the luck of the human race."

"That's right, with this book of "Zhou Yi", the king has contributed to the people of heaven and earth, comparable to the sages of the human race, and is naturally qualified to go to the Huoyun Cave to meet the three emperors and five emperors."

"Brother Tai means that after the death of this king, the soul will fly to the Fire Cloud Cave."

"That's right, after the king's soul flies to the Huoyun Cave, the three emperors and the five emperors will reshape the body of the king, and then the king will become one of the sages of the human race, live in seclusion in the Huoyun Cave, and suppress the luck of the human race."

"I didn't expect that this king will also have the opportunity to go to the holy land of the human race, thank you brother Tai for informing me", Ji Chang's face suddenly became more serene, after all, he knew that he was not dying, but a process leading to the holy land of the human race, just like Christians were calm before death and believed that they could enter heaven after death.