On the second floor of the Tibetan Gong Pavilion, each hour costs a thousand sect contributions, or ten spirit stones.

After a little searching, I found the jade slip that recorded "Point Nirvana Hammer".

Divine sense probes in, and a quick look.

The introductory chapter has been mastered, and after quickly sweeping the comparison and the instrument peak, there is no discrepancy between the comparison and the instrument peak, and then directly go to write down the other refining chapter.

The refining chapter is the technique of refining, which is to shape the embryo and depict the formation pattern with the refining hammer in the hand, and the tool used is the hammer, and the refining technique is to point the nirvana hammer.

"Point Nirvana Hammer" is not a high-level refining technique, but it is very applicable, after all, no matter how high-level the exercise, it can only provide a way, and what kind of magic weapon can be refined lies in the comprehension of the point nirvana hammer and formation pattern.

For example, two monks, one of them can only refine the lower grade magic weapon with the Nirvana Hammer, while the other can even refine the magic weapon with the Nirvana Hammer, which is not the difference in the level of refining techniques, but the difference in the comprehension and application of the techniques.

The more important reason is the comprehension of the formation pattern, even if it is the most advanced refining technique, if you can't comprehend the formation pattern, it is useless. In the same way, if you only comprehend the mystical formation pattern and do not have refining techniques to depict it, then you will not be able to refine high-level magic weapons and magic weapons.

In addition, it also needs the assistance of external objects, such as refining furnaces, refining hammers, and flames used, etc., which are indispensable for refining high-level magic weapons and magic weapons.

Moreover, the refining material determines the final quality.

Refining tools need to have a tool embryo first, and some of these embryos are casting, and some are forging. Casting is generally made of several materials melted and mixed, which has high requirements for the qualification of the mold itself, and the requirements for flame are also extremely high, but it is better than several materials to be fully integrated.

Forging, compared with casting, is not so harsh on auxiliary things, but has higher requirements for refiners, such as forging the embryo of fine iron Yang Qing can do it, if it is made of dark iron, Yang Qing is still not good. The disadvantage is that it is difficult to blend several materials just right, but it is better than its ten thousand stacks of forging to enhance the texture of the material.

If it is to refine the magic weapon, it is enough to cast or forge any of them, and then to go up, the two must be together.

There is no mention of casting in "Point Nirvana Hammer", because as long as the casting utensils meet the requirements, there are not many techniques to speak of.

This is just a tool embryo, and the most important thing in refining is to carve the pattern during shaping, and the pattern will be carved after shaping.

The refining chapter in "Point Nirvana Hammer" says that the formation pattern can be depicted to the best, which also requires that the embryo itself cannot be too fine. If it is the embryo and the depiction of the formation pattern in one go, it is the best.

As for the depiction of the formation pattern, there will be different layouts due to the different shapes of the refining embryos, such as a formation pattern that was originally only the size of a palm, but it is necessary to depict it on the sword body of two fingers, which will assign the layout of the formation pattern, and how to lay it out depends on the comprehension of the formation pattern.

And the formation, exercises, and spells are all born from the formation pattern, and the formation pattern is also known as the trace of the Tao, so it can be seen that there must be no mistake in depicting the formation pattern.

And how to depict the formation pattern is the essence of the refining chapter, and it needs to be constantly tried to correct, once mastered, it will be all the way.

For refining, the refining technique can be said to be the most important, but also the most secondary, because the refining technique cannot be depicted, the technique is not skillful, and the depiction is not perfect. Whether it is a magic weapon or a magic weapon, its strangeness is determined by the material and formation pattern, and has nothing to do with the refining technique.

Almost every monk will master the refining technique, but the degree of mastery is different, the reason why high-level magic weapons and magic weapons are rare, and the materials are difficult to find is one thing, and the most important thing is the lack of comprehension of the formation pattern, resulting in the improper layout of the formation pattern during refining, resulting in the failure of the refining weapon.

The Inviting Moon Bow is a typical example, when depicting the formation pattern, the comprehension of the formation pattern is insufficient, the layout is improper, the hammer is wrong, and most of the formation pattern is destroyed.

This also makes many refiners only know how to refine a series of magic weapons and magic weapons, which are best in line with the line of the spiritual root, once the formation pattern is comprehended, it is equivalent to a spell thoroughly, and the realm will also be improved.

However, the formation patterns are all strange and inexplicable patterns, in order to cultivate the comprehension of the Dao Law of the Great Monk of Tongtian, it is the closest to the Dao Law, non-text, non-image, non-sound, and it is not as direct and clear as the exercises and spells to comprehend.

Formations, exercises, spells, and so on are not expressed in formations, so they will be farther away from the Dao and more vague.

This is also the practice of the true level is mostly expressed in words, and the exercises above the spiritual level are mostly expressed in images and sounds, while the higher levels can only be clearly expressed in the formation pattern, and the words and images will appear pale and weak.

Because the shallow formation pattern is not easy to comprehend, its value is not as good as the derived exercises, spells, etc. As the mysteries contained in the pattern increase, its value will grow rapidly, if the pattern can be rubbed fine, the value will decrease due to the number of circulation, and the more times the rubbing, the farther away from the original is, the lower the value will be.

However, once the formation pattern cannot be rubbed, it may become a unique book, and its value can be imagined.

After all, it can only rub the appearance of the formation, and if it contains a unique atmosphere, it can't be rubbed. However, this kind of formation pattern is too rare, and it is also too mysterious, perhaps only the monk who created it when he first comprehended the Dao Law can understand its meaning.

After a while, Yang Qing had already written down the refining chapter, and then went to see the detailed explanation.

Take the depiction of the formation pattern 'sword frost' as an example, and interpret it step by step.

Sword frost belongs to a relatively shallow category, with only dozens of peculiar lines that are different from each other, which is much simpler than those that move hundreds, more than thousands of stripes, but if you can roughly depict the 'sword frost' for three points, you can refine the low-grade magic weapon, and if you carve it all, it is the high-grade magic weapon. If you can comprehend it, then you will be able to understand the high-level spell 'Sword Qi Hanging River', and you can even comprehend other spells.

Even if it was a formation composed of these dozens of lines, with Yang Qing's soul strength, it took nearly an hour to really write it down and not forget it.

As for the detailed explanation of the depiction of 'Sword Frost', you need to return to the peak of the instrument to ponder it slowly.

"These ten spirit stones are worth the cost!"

Yang Qing had gained a lot from this trip, and he didn't feel any pain in the flesh for the ten less spirit stones that only had more than two thousand three hundred pieces left.

Then he rushed to Shui Ling Peak to find Sun Xinyao, to share the joy in his heart and find out some things about Zhong Liyu.

On the top of the Closed Moon Mountain, the snow is a foot deep, but the top of the mountain is clean.

is still wearing a white robe, an aqua blue ribbon, and a pretty face that does not show coldness, only the white gas in his mouth when talking proves that it is cold winter at this time.

"Look!"

Sun Xinyao waved her hand, and a colorless lotus flower floated in the air, and the dehydration pure lotus was still as low as before, but it was indulged by her.

"Refining?"

Yang Qing was pleasantly surprised, he didn't expect Sun Xinyao to be able to refine it so quickly with the cultivation of the Sea Realm. "Come, try the might".

Sun Xinyao's red lips pursed, and she said with disgust and embarrassment, "No, at this time, it's just a preliminary subduation, and all you can do is to float it in the air like this, and it can't be included in the body." ”

"Oh, take your time, it won't run away again, don't be in a hurry"

Yang Qing was pleasantly surprised in his heart and comforted softly.

"Hehe, the master said that if she helps me, she can only reduce it to the true level with the true yuan, I am not reluctant, so I will refine it myself, this is all my three months of hard work" Sun Xinyao was a little proud, obviously in order to refine it, she had already cultivated hard.

Yang Qing willingly flattered a few words, which made her overjoyed.

In her heart, Yang Qing was amazed at the strength of her master, although the Dehydration Pure Lotus was only restored to the lower grade of the spirit level, which was equivalent to a serious injury, but its essence was still the upper grade of the spirit level, and with the true element, it could be weakened from the lower grade of the spirit level to the true level, which showed the strength of the strength of the cultivator of the realm of reality, after all, it would not be injured by the spiritual object, and it was not the same thing as weakening it.

The colorless lotus flower floated quietly, exuding a faint tearing aura that made Yang Qing dare not touch it.

With his right hand gently pinching his left arm, he watched from a distance as he watched the black and red smoke that dwelled in it without any anomalies, and his surprise and curiosity intensified.

Immediately, Yang Qing inquired about Zhong Liyu.

Sun Xinyao rarely went to Jin Lingfeng, and many disciples had never seen him, but he still knew a little about Zhong Liyu.

Zhong Liyu has a metal surname Earth Spirit Root, and he entered the inner gate by virtue of his qualifications, and he is also regarded as a kind of monk with advanced cultivation on Jin Ling Peak, and Sun Shifeng is generally in the middle stage of Soul Determination.

The reason why Sun Xinyao knows something about him is because this person has a lot of affection, is willing to make friends, play, and often helps others, and is quite popular with foreign disciples, and another point is that Zhong Liyu and Sun Shifeng are very discordant.

The two are of the same age, and they are almost the same when they enter the inner gate, they worship under the same master and become senior brothers, Sun Shifeng is the senior brother, and Zhong Liyu is the junior brother.

The two didn't like each other when they were young.

Sun Shifeng's surname is cold and arrogant, he is unapologetic to anyone, and he will not meddle in other people's affairs, while Zhong Liyu's surname is free and easy, informal, and can chat with anyone he sees, and he is willing to intervene in everything.

Such two people with opposite surnames often meet, bumps are inevitable, and the contradictions are getting deeper and deeper.

But the two of them didn't care about the bias of the master.

One is because of arrogance and disdain, and the other is because of freedom and ease, no.

The two of them will be restrained in front of their master, and when they get outside, there will be fights from time to time, and because there are many disciples who support Zhong Liyu, Sun Shifeng has never had the upper hand, but how could he stop like this with his surname, and he doesn't disdain to borrow the power of others, so he sometimes monopolizes Zhong Liyu and a few people, and the resentment is getting bigger and bigger.

Subsequently, Pang Zeming came to help, but the number of disciples who followed Zhong Liyu to the north and south gradually increased, and the situation has not changed.

It wasn't until in the Dongju Mountains that the monks of the two lines found a piece of strange ore with a metal surname, which was finally fought over by Zhong Liyu and refined a high-grade magic weapon, that the resentment between the two reached its peak, almost reaching the idea of the other party's death.

Jin Lingfeng is well known, and the two masters have not been able to ease up.