After Qiu Chuji's succession ceremony, a group of martial arts people gathered on Zhongnan Mountain began to disperse one after another. However, people such as Guo Jing, Bai Yuchan and others have not left for a while, and they plan to spend a few more days.

After the ceremony, after two more busy days, Yin Zhiping also relaxed, and there were no longer many things to deal with in his hands. As the eldest disciple of Qiu Chuji, and the first disciple of the Quanzhen Sect, Yin Zhiping naturally couldn't do anything, patted his ass and left immediately. He planned to stay until after the fifteenth day of the first lunar month, and then go down the mountain to Lin'an. Bai Yuchan returned to Wuyi, stopped by with him, and planned to go on the road with him then.

After the ceremony, many of Li Mochou's enemies gathered together and went to the ancient tomb to seek revenge on Li Mochou, including Wu Santong's father and son. Yin Zhiping and Guo Jing got the news and went together to dissuade them, and only then did they go to the forest outside the ancient tomb, and the little dragon girl repeated the old trick, driving the jade bee to sting these martial arts people and fleeing in embarrassment. Afterwards, Yin Zhiping asked Xiaolongnu for jade honey syrup to detoxify them.

In fact, the toxicity of the jade bee is not too great, and it is not fatal to be stung once, twice, or even three or four times, but the pain is unbearable, and it takes ten days and a half months to slowly get better. However, if you are stung ten or twenty times, if you can't get timely treatment, your life will be in danger. If you take more than fifty or sixty hits, you will be killed on the spot.

Another secret weapon of the ancient tomb of the little dragon girl, the jade bee needle, is to extract and quench the poison of the jade bee, and the toxicity is stronger than that of a single jade bee. The toxicity of one jade bee needle can be equivalent to the poison of more than a dozen jade bees, but even so, the middle one will not die immediately. There is also a chance to rescue. In fact, not only the jade bee needle, but also the poison of the ice spirit silver needle that Li Mochou had passed on. The original Ice Spirit Silver Needle would not die immediately after being hit. The reason why Li Mochou's Ice Spirit Silver Needle was so poisonous was that Li Mochou later obtained the "Five Poisons Secret Book" of the Five Poisons Sect. He has re-refined the more powerful poison he has concocted. This makes the Ice Spirit Silver Needle extremely poisonous and famous.

Wu Santong and other Li Mochou's enemies suffered a big loss in front of the ancient tomb, but they didn't even see Li Mochou's face, and they also lost Yin Zhiping to ask them for an antidote and detoxification. After this incident, no one had the face to go to the door to seek revenge, and most of them went down the mountain in disgrace.

Guo Jing and others stayed until the sixth day of the first month to say goodbye and leave, wanting to rush back to Xiangyang to celebrate the festival with Huang Rong before the Shangyuan Festival. There was nothing going on the mountain, and Yin Zhiping asked Yang Guo to go back to Xiangyang with Guo Jing.

On the tenth day of the first month, all the martial arts people on Zhongnan Mountain had gone to eight or ninety percent. There are only a few left, and they haven't left for a while.

After breakfast that day, Yin Zhiping took a volume of manuscripts to the courtyard of Qiu Chuji. He is the eldest disciple of Qiu Chuji, and he is very accustomed to coming and going, and he does not need to report to the little Taoist boy who guards the door in the courtyard, so he goes straight in. In front of the ashram where Deqiu was meditating and practicing, he saluted outside the door and said, "Master, disciple Yin Zhiping asks to see you." ”

After a while, Qiu's voice sounded in the room: "Zhiping, come in!"

Yin Zhiping responded. Push the door in. After entering the door, he saw Qiu Chuji sitting on the futon and meditating, and he bowed again.

"Sit down. Qiu Chuji stretched out his hand and pointed to the opposite of him.

Yin Zhiping took one of the several futons placed in the corner and put it opposite the mound machine, and sat down cross-legged.

Qiu waited for him to sit down and asked, "Zhiping." What are you looking for a teacher?"

Yin Zhiping said: "The disciple has written some suggestions on the teaching affairs of this sect in the past few days, and I want to ask the master to take a look at it, is it feasible?" He took out the scroll of manuscript that was in his sleeve and handed it over with both hands.

"Oh?" said Qiu's face moved. Slightly surprised, he stretched out his hand to take it, unfolded it and read.

Yin Zhiping sat cross-legged on the opposite side. Wait for Qiu Chuji to finish reading. The suggestions he wrote actually had an idea as early as Lin'an, but he didn't immediately write them out and put them forward to Ma Yu at that time. Ma Yu is an old man who is old-fashioned, and during the management of the Quanzhen Sect, he paid attention to the rule of inaction, and he was not too much of a council, so he was really a little conservative. Yin Zhiping's suggestions have some big changes to the current structure and organization of the Quanzhen Sect, so he is afraid that Ma Yu will not accept it.

He originally planned to save these ideas until he took over as the head coach before implementing them. But now that Ma Yu has passed away and Qiu Chuji has taken over, he thinks that he may not be able to stay in the south in a year or two after making some achievements, and then he will have to apply to Qiu Chuji to return to the world, and he may not have the opportunity to be a teacher again. After thinking about it for a few days recently, I still wrote it out and proposed it to Qiu Chuji. Although Qiu Chuji is now old, he is bold and brave, and he is really not as much as he was back then, and he is quite enterprising. And now he has only taken over as the head of the teaching, and it is the time when the new official takes office with three fires, and he also needs some big movements, so he took it out, and believes that Qiu has the opportunity to accept it.

There are two main aspects of his proposals: one is to clarify the hierarchical positions in the church, so that the upper and lower management of the whole true church will be more compact and organized, and the other is to formally divide the diocese and send a chief administrator and two or three deputy positions to each diocese so that it can better manage the diocese and integrate the resources of the diocese.

The structure of the Quanzhen Sect is actually quite loose, and there is no clear division of duties except for some positions such as the head of the sect and the prison yuan. Speaking of which, this is the first generation of disciples, and that is the first generation of disciples, and the following disciples are called Qiu Chuji and other five sons, all of whom are called the elders of the teacher, and they have to think about the relationship first, whether they are called Taishi Uncle or Taishi Uncle, which is quite confusing.

Yin Zhiping suggested that Liu Chuxuan, a second-generation disciple who is now the same generation as Qiu Chuji, should be named elders. There are five of the seven sons of Quanzhen, in addition to Qiu Chuji, there are Liu Chuxuan, Wang Chuyi, Hao Datong, and Sun Buer.

Yin Zhiping suggested that Liu Chuxuan be appointed as the elder of the palm seal, in charge of all the seal letters in the church, and those who have any position should go to other places to receive the seal letters. Even when there is a lack of teaching, the elder of the palm seal is in charge of the great seal of the teaching, and temporarily takes the position of the teacher. When the head of the sect takes over, the elder of the palm seal will confer the seal on him at the succession ceremony.

Wang Chuyi is an elder who is in charge of the teaching of classics and exercises.

Hao Datong is the elder of the Dao Protector, responsible for guarding the Dao system and the inheritance of disciples. When a new disciple enters, he must be evaluated by the Dao Protector Elder to see if his heart is qualified and whether he can pass on the martial arts and Taoism of the Quanzhen Sect.

Sun Buji is an elder of law enforcement, responsible for administering the precepts and handling the rewards and punishments of the disciples in the sect.

These four people are the four elders of the Quanzhen Sect. Moreover, the positions of these four elders have been passed down from generation to generation and are fixed. In the future, if there are still people who have been ordained elders, they are just ordinary elders, and their rank is slightly lower than that of the four elders. However, all those who have been ordained elders have the right to participate in the deliberations of the church. When the head of the sect cannot decide on a major matter, he should ask the elders to consult and refer to the opinions of the people.

Zhou Botong is Wang Chongyang's junior brother and named him the elder of Taishang. At present, he has the most honorable position in the Quanzhen Sect, but he does not receive a real position.

Below the elders, there are deacons who manage other specific affairs, mainly the current three generations of disciples. In the case of insufficient manpower, it will be supplemented by those who can do it among the four generations of disciples.

The following ordinary disciples are also divided into formal disciples and registered disciples, and the formal disciples are those who are officially initiated. Registered disciples are those who have not yet apprenticed to the teacher and have only remembered their names. Whether or not they can officially get started depends on whether they cultivate hard and how their heart is, which is evaluated by the Guardian Elders. Of course, there must be a distinction between the original monk disciples and lay disciples.

Yin Zhiping's current position as the first disciple remains the same, but he changed the name a bit, went to the word disciple, and directly called the first one. The one who is crowned the first is the successor of the next leader. The position of the first seat is under the head of the church and the elders, and above the deacons, but the authority is the same as that of the ordinary elders, and they also have the right to participate in the deliberations. And when the head of the church is not there, he can have the right to deal with all things in the church cheaply.

Yin Zhiping suggested that the white jade toad should also be named the first seat, in order to distinguish it from his first seat, it can be called the first seat of the Southern Sect. In the future, when the Southern Sect acts, the first seat will be in charge of the teaching power and take charge of all things. In the future, those who have been awarded the title of elder in the Southern Sect are only ordinary elders, assisting the first seat of the Southern Sect to manage the affairs of the Southern Sect, and the four elders of the palm seal, passing on the merits, protecting the way, and enforcing the law cannot be set up.

The above is Yin Zhiping's suggestion on clarifying the rank of position, from top to bottom, there are the Supreme Elders, the Sect Leader, the Four Great Elders, the Ordinary Elders, the First Seat, the Deacon, the Official Disciple, and the Registered Disciple. Although the Supreme Elder has the most honorable position, he does not receive a real position, but he is just an honorable position, and he doesn't care about anything. As a manager, the highest position is naturally still in charge.

The second aspect of diocesan demarcation is to formalize the diocese. In the past, although the diocese in the Quanzhen Church also had regional names such as Hebei and Shandong, it was not an official diocese, and the division was not clear. In a large region, there is no head of the consul general, and there are still branches and Taoist temples in various places in charge of their own affairs. In this way, when dealing with the academic affairs of a large region, it will be very cumbersome, and the branches and Taoist temples in various places are not subordinate to each other, and the efficiency of work is not high.

Just like Yin Zhiping's previous transfer of some Quanzhen disciples from the Shandong Diocese to the south to support his southern mission, the branches and Taoist temples in Shandong had to consult and discuss with each other for a long time, and it was very inefficient.

Yin Zhiping suggested that each diocese should be formally and clearly divided, and each diocese should have an archdeacon, who is the same as the ordinary elders in the diocese, and there are two or three deputies below. In order to facilitate management, large parishes can also be divided into smaller dioceses, depending on the actual situation. The division of dioceses, Yin Zhiping was too lazy to use his brains, so he directly set it based on the regions of the provinces in his previous life.

Yin Zhiping paid attention to the changes in Qiu Chuji's complexion, and when he saw Qiu Chuji's nodding frequently from time to time, he couldn't help but secretly say happily in his heart: "It seems that nine times out of ten, you can pass!" (To be continued......)

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