Chapter Thirty-Eight: Fusion of Swordsmanship
As early as when Song Qingshu went to Kunlun to find Jiuyang Divine Skill, he had already understood a truth. That is, in this gangster, no matter what your purpose is, a supreme martial arts is essential.
Because only in this way can he settle down in the martial arts, and then do whatever he wants! And the experience of this period of time proves this point, at the beginning, he was just a second-rate master who had just entered the second rate, and it was dangerous to kill a bandit. All kinds of coincidences came together, and only after the last did they get seven points of luck.
And after he became a congenital master, killing these bandits and bandits was already cutting melons and vegetables, effortlessly. It's just that as time went by, Song Qingshu began to be dissatisfied with these bandits. There's really no oil and water, a bandit leader is only five points of luck, and an ordinary thief is just a little luck, relying on this, when will he be able to achieve the supreme life.
Song Qingshu faintly longed for a larger-scale way of plundering luck in his heart, such as destroying the sect and destroying the sect, slaughtering the city and destroying the clan, it was exciting to think about. It's just that this requires sufficient martial arts support, at least to reach the realm of a grandmaster, otherwise if you dare to do this, you are purely looking for death!
With this understanding, he became more and more interested in the cultivation of martial arts. Martial arts cultivation is based on internal strength, and moves are used. Naturally, the cultivation of internal strength is more difficult. However, the cultivation of internal strength is divided into two states, one is the usual water grinding work, and the other is the breakthrough state after accumulating to the peak.
Most martial arts people are stuck in a breakthrough state, because this is the opportunity that is needed!But this is also the least worrying place for Song Qingshu, with the blessing of luck, opportunities can be seen everywhere for him, and he can have them whenever he wants. It can be said that as long as he can cultivate to the peak state, a breakthrough will be a matter of minutes for him.
Relatively speaking, the cultivation of moves is not so simple, if it is a fixed cultivation routine, it is easy to say, but Song Qingshu has completed the cultivation of Wudang swordsmanship, and now his task is to integrate many swordsmanship into this set of swordsmanship, and finally create a set of swordsmanship of his own.
In this, simple practice can not have too many effects, and the way of luck plays a very small role in this, what he needs is understanding, is to deeply understand the connotation of each set of swordsmanship.
Song Qingshu doesn't have many swordsmanship, but there are also a lot, and there are nearly ten or so books. It also includes the finger-winding soft swordsmanship and the Chaoyang swordsmanship that he brought out when he returned to Wudang Mountain.
There is no need to worry about the finger twisting soft sword technique and the Chaoyang sword technique, this is developed on the basis of the Wudang sword technique. Now he finally realized that Song Yuanqiao's Wudang swordsmanship was the foundation of all Wudang martial arts, and cultivating it to the Great Perfection meant that he would get twice the result with half the effort in cultivating other martial arts.
In fact, Wudang's series of martial arts can be regarded as Zhang Sanfeng's path to the grandmaster. From the beginning of the grandmaster to create the Wudang swordsmanship, and then as the cultivation is getting higher and higher, gradually will add a variety of new perceptions and characteristics to the Wudang swordsmanship, Wudang swordsmanship will gradually evolve into the finger twisting soft swordsmanship and Chaoyang swordsmanship, and when he really improves his cultivation to the highest level and becomes a great master who carries forward the past and forges ahead into the future, the Wudang swordsmanship will naturally transform into the Taiji swordsmanship.
Therefore, the various martial arts of Wudang are in the same line, and many disciples practice Wudang martial arts, which is equivalent to continuing to walk on the road of Zhang Sanfeng. It's just that when Zhang Sanfeng left, he cut through the thorns and opened a way. When the other disciples left, they followed the truth that Zhang Sanfeng prescribed, which was naturally much easier.
But relatively speaking, the higher the mountain road, the more majestic the trees become, Zhang Sanfeng all the way up from the foot of the mountain, has long been accustomed to the difficulty of cutting trees, after meeting a higher tree, it just feels more difficult than the previous one, and there is no other feeling.
And the people who followed his way to the halfway point of the mountain wanted to open the road again, but it would be even more difficult, they had never had experience in cutting trees, and they suddenly faced the towering trees, and naturally they were desperate.
This is also the reason why the more you practice, the more you practice, the more impossible it is to get out of your own way. Although there are many first-class masters in Wudang's later generations, there are almost no grandmaster masters, which is the reason.
Zhang Sanfeng has high qualifications, and the Tai Chi swordsmanship he created is too perfect, and the disciples and grandchildren who have followed his footsteps all the way to the peak want to reach new heights on his basis, unless they have ten times more talent than Zhang Sanfeng!
This phenomenon is not only in Wudang, but also in other sects. You don't see it, many world-famous martial arts sects are not as good as the next generation, and finally disappeared into the legend. However, talents continue to emerge in the recklessness, creating one after another sects that dominate for a while.
Song Qingshu didn't realize these truths at first, which he slowly realized in the process of constantly improving Wudang swordsmanship.
Zhang Sanfeng took Wudang swordsmanship as the base, and evolved Wudang swordsmanship into Taiji swordsmanship step by step, relying on his unprecedented top qualifications, which can be described as a "fine" word.
Now Song Qingshu is also based on Wudang swordsmanship, integrating the strengths of a hundred schools into Wudang swordsmanship, and finally creating his own swordsmanship, which is a "Bo" word.
Of course, taking the "fine" route also requires extensive experience, and taking the "Bo" route also requires extremely high qualifications and perceptions. This is a one-two, two-and-one relationship, but the emphasis is different.
Song Qingshu's eyes shot a trace of passionate fighting spirit, and he thought: "The swordsmanship I created by taking this 'Bo' character route may not be inferior to Master Tai's Taiji swordsmanship, thousands of years later, I don't know, my set of swordsmanship, can be as famous as Taiji swordsmanship!"
With this kind of thought, he naturally relied on the finger-winding soft sword technique and the Chaoyang sword technique, supplemented by cultivation. Fortunately, these two sets of swordsmanship are in the same vein as Wudang swordsmanship, and learning from them has given Song Qingshu a deeper understanding of Wudang swordsmanship.
As for other swordsmanship, he searched for it and picked out three cheats, "Border City Quick Sword", "King Kong Swordsmanship", and "Rouyun Swordsmanship". These three sets of swordsmanship have the characteristics of fast, rigid, and soft respectively.
Song Qingshu's current main task is to integrate these three swordsmanship into the Wudang swordsmanship, the speed of "Border City Quick Sword" is basically similar to the speed of the original "Hurricane Knife Technique", but "Tempest Knife Technique" is a sword technique after all, and it is very different from swordsmanship in terms of force skills. So after Song Qingshu got this "Border City Quick Sword", he chose it instead of "Tempest Sword Method".
With the foundation of "Tempest Knife Technique", the integration of "Turning into a Quick Sword" is relatively simple. Wudang swordsmanship pays attention to neutrality and peace, such swordsmanship, there are few flaws, so that the opponent can only face the enemy head-on, but at the same time, it also means that there are few advantages, except for suppressing the opponent with internal force, there is basically no other way to win. How else to say that the Xuanmen Authentic Sect, most of the Xuanmen Authentic Sect exercises are this kind of urine.
After integrating into "Border City Quick Sword", it has some characteristics, and in Zhongzheng and Peace, there will occasionally be one or two quick sword moves, which makes people unguardable. Of course, this can be a surprise and not easy, after all, it is just a general second-rate cheats, and the power skills recorded in it are not very fast.
However, it is precisely because of this that Song Qingshu can be integrated into the Wudang swordsmanship. Now if he is really given this evil sword spectrum, I am afraid that he can only stare dryly, with his martial arts cultivation, it is impossible to modify such a high-level swordsmanship as the evil sword technique!
Compared with "Border City Quick Sword", the fusion of "King Kong Sword Technique" and "Rouyun Sword Technique" is much slower. Until Song Qingshu left Butterfly Valley, it was just a matter of making progress.